Constructing a decolonized world city for consumption: discourses on Hong Kong Disneyland and their implications

The paper argues that, under the globalized economy, state power is far from diminishing. I study how the Hong Kong Special Administrative Region government officials in 1999 developed “competition-development” discourse and “disappearing-world-city” discourse to persuade the public to approve the unequal and non-transparent Hong Kong–Disney deal for setting up the Hong Kong Disneyland (HKDL). I also examine how newspaper reports have circulated and have reinforced these two pairs of political discourses in wider popular discourse. I further reveal, in the post-colonial context of HongKong, how the HKDL project functions to accomplish decolonization tasks and to reshape Hong Kong as a consumption-based tourist spot instead of a citizen-based participatory community.     

Bodies,Materials, Practice: Habiting Space and the Representational Limits of Latour's Semiotics of Assemblies

This article identifies an emerging interest in actor-network theory (ANT) within spatial studies and its significance to social semiotics. It questions the usefulness of borrowing ANT for spatial analyses, arguing that ANT is a representational theory of knowledge rooted in a Chomskyan theory of competence and that this produces an impoverished conception of practice within spatial production. To illustrate this contention, a letter describing the Elliott household in 1860s Adelaide is examined as a programme for visiting the Elliott home. A comparison is then made between Latour's programme and Lefebvre's dialectic of spatial production. It is noted that the constituent elements of the programme, association and substitution, are analogous to Lefebvre's concepts of representations of space and representational spaces, respectively. However, since the programme does not offer any corresponding third element to match spatial practice, an ANT-informed interpretation of spatiality is criticised for bifurcating competence from performance and universalising a particular competence.     

Fair trade slippages and Vietnam gaps: the ideological fantasies of fair trade coffee

Fair trade coffee sales have boomed since the late 1980s, making it one of the most recognised forms of ‘ethical consumerism’ in the world. Around the same time exports of lower quality coffee beans from Vietnam also boomed, launching Vietnam from an insignificant coffee exporter to the world’s second largest with historically unprecedented speed. These disparate projects have had significant impacts on thousands of farmers – with Vietnam’s new class of coffee producers representing three and a half times the number of coffee families certified by fair trade. Northern actors, however, have given far more public and positive attention to fair trade. This article will argue that this difference does not stem from a strictly objective appraisal of the relative merits and shortcomings of each project, but from the compatibility of fair trade with ‘free trade’ and its emotionally charged ideological fantasies. This includes unconscious beliefs and desires around individualism, voluntarism, democracy and the affirmation of the exaggerated power of Northern consumers – as opposed to the Southern agency and complicated collective action implied by Vietnamese coffee statecraft.     

Psychologically disturbed and on the side of the terrorists: the delegitimisation of critical intellectuals in Terrorism and Political Violence

The journal Terrorism and Political Violence recently published a special issue looking at why particular communities of intellectuals purportedly support terrorism, which, due to its politically partisan nature, is potentially damaging for terrorism studies. Showing that several articles within the special issue use the twin processes of accusing intellectuals of supporting terrorism and of being psychologically disturbed as a form of delegitimisation, three fundamental flaws in the special issue will be examined. In explaining these flaws, this paper draws attention to the way that this special issue forms an “epistemic community” at both the micro and the macro level, where certain assumptions on power and legitimacy are unquestioned. As a result, the special issue gains and performs an ideological function in censuring criticism of Israeli foreign policy.     

Exercising control and gathering information: the functions of interpellations in Hungary (1990–2014)

The article investigates the factors shaping the number and content of interpellations, a form of parliamentary questions by members of parliament (MPs) in post-regime change Hungary. Four theoretical propositions regarding the functions of interpellations are examined in this context: political control; policy-oriented information seeking; parliamentary group leadership; and constituency service. A new database of 4096 observations for the period between 1990 and 2014 is compiled in order to analyse these hypotheses. Computer-assisted content analysis techniques and count data regressions are used to describe the text of interpellations in terms of their geographical and policy content. Results show that opposition MPs interpellate more, whereas representatives of single-member districts and regional lists interpellate less than their peers. Representatives from single-member districts and regional lists make more reference to local issues in general, but not to their own district or county. Finally, policy specialisation increases the likelihood of submitting pertinent parliamentary questions.     

The freedom of navigation in international law and the utility of international society discourse

In the international law of the sea, the emergence of new actors and systems influencing relations between states has lead to evolving rules and calls for the redefinition of the traditional issues such the allocation of jurisdiction and rights to states in its maritime zones. In the maritime domain, this is seen thrice in the evolution of the various maritime zones in the United Nations Conferences for the Law of the Sea （UNCLOS I, II and III）. In the maritime domain, there are certain actions that are not dependent on any state＇s consent. One of such is the rule of freedom of navigation. This paper, argues for the possibilities of concomitance between international law and studies in international society based on the growing recognition of the importance of examining the sociological and historical element in rule development. This paper focuses on a rule in the international law of the sea with the aim of determining the extent to which norms have caused changes in rule development, if any. This method, known as the English School method of international relations, acknowledges the benefits of international law positivism in highlighting generality with the benefits of a normative discourse in highlighting alternatives and the utility of compliance. So, although the maritime domain is rooted in a state system, one where the parts interact as a whole, a branching-out analysis towards the normative discourse in the development of this rule will facilitate more understanding, as the case-specificity of most issues in the maritime domain cannot be overemphasised.     

新时代中国工会学学科建设思路与实现路径研究

进入新发展阶段,加强工会学学科建设具有重大战略意义,是丰富中国特色哲学社会科学学科体系的重要内容,是建构中国工会自主知识体系的迫切需要,是推进新时代中国工运事业和工会工作稳定创新发展的时代要求,是提高工会干部队伍专业化建设的现实需要。研究认为,中国工会学主要应用马克思主义的理论和方法 ,研究中国工会的产生和发展过程以及工会活动的规律,是马克思主义工会理论中国化的成果,应当依托马克思主义理论一级学科进行培育和建设。中国工会学学科理论体系的逻辑结构应当以“工会学”的本体研究为核心,以“工会+”的相关研究为支撑。研究建议,新时代推动中国工会学学科建设,要加强组织领导,推动学位学历教育,加强学术研究和教材建设,并在全国高校形成工会学学术共同体。     

Un-Packing Packaged Cultures: Chinese-ness in International Business

This paper focuses on how the Chinese are represented in the international business literature. Chinese cultures are packaged to make knowledge about the Middle Kingdom more accessible to a general audience. The ways in which these packaged cultures are framed and constructed will be questioned here. Drawing inspiration from Foucault, this article identifies four traits of a packaged culture – it mediates, it asserts the uniqueness of the culture, it selectively packages the culture and it claims that cultural differences matter in business. These traits will form the basis for comparing and examining three methods of packaging a culture, namely the general-macroscopic, ethnographic present and critical emergence approaches. This paper concludes that researchers should reflect on the power they yield when they represent another culture, and that the general public may privilege theories that are accessible rather than sound.

Bad math: calculating bodily capacity in Cassils’s Cuts: A Traditional Sculpture

This article reads Cassils’ 2011 durational performance piece Cuts: A Traditional Sculpture alongside the messy arithmetic of Karl Marx’s Grundrisse in order to ask after the place of measurement within theories of bodily capacity and living labor.     

New media and old stereotypes. Images and discourses about drunk women and men on YouTube

Female alcohol consumption has long been judged more harshly than male behaviour of the same nature. Scholars have shown that traditional mass media contribute to strengthening these stereotypes. The hypothesis of the present study is that new media, especially Web 2.0 environments, provide room for rewriting gender roles in relation to alcohol. To test this hypothesis, 2000 videos were retrieved on YouTube using a list of Italian keywords relating to drunkenness. The 142 most frequently viewed clips were then analysed through a multilayer visual ethnography method. It was found that representations of drinking practices on YouTube seem to reflect the conventional double standard. Female drinking is mainly interpreted as a sign of sexual willingness, and is strongly stigmatised. In most cases, moreover, women themselves actively contributed to creating the sexual meaning, both as video protagonists and as commenters. Analysed materials seem to show that even in a user-generated content medium such as YouTube, old gender stereotypes about drinking fail to be deconstructed. Conversely, the images and discourses that were analysed reinforce these stereotypes, reproducing the messages conveyed by mainstream media in an even more explicit and risky manner.