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181.
C. Clarke D. Lumbard S. Sambrook K. Kerr 《The journal of forensic psychiatry & psychology》2016,27(1):38-54
This is a systematic review and narrative synthesis of qualitative literature for forensic mental health patients’ perceptions of recovery. Relevant databases were searched and a total of 11 studies that fit the inclusion criteria were identified. Thematic Synthesis was applied to synthesise the collated themes into six superordinate themes: connectedness, sense of self, coming to terms with the past, freedom, hope and health and intervention. Two superordinate themes were particularly prevalent: connectedness and a sense of self. It is argued that a focus on increasing opportunities for forensic mental health patients to develop a sense of self and connectedness could help improve recovery. Future recommendations to expand on these findings include using grounded theory methods to develop theoretical understanding of the data. 相似文献
182.
日据时期许多彰化作家前往日本或中国大陆旅行或旅居。他们欣赏日本的美丽风景,但心情并不愉快,因他们无法认同统治台湾的殖民者。如叶荣钟诗作充满悲凄落寞之感,虚谷诗风转向清淳淡远,但这只是严峻时局下的隐忍。洪弃生、施梅樵、庄太岳、赖绍尧、杨树德等对大陆充满向往,通过自己或亲友游览祖国壮丽河山,增强了民族自豪感;赖和、周定山等更看到了当时中国的贫穷战乱以及某些国民性弱点,这不仅没有减弱,反而加强和深化了他们的民族意识和认同。 相似文献
183.
Martin Premoli 《Safundi: The Journal of South African and American Studies》2016,17(4):407-415
This interview explores the role of environmentalism – specifically as it relates to meat and agriculture – in the literature of South African writer Eben Venter. As discussed in the interview, Venter’s novel Trencherman, through its envisioning of a post-apocalyptic South Africa, serves as an especially productive text for examining the interplay of colonialism and ecological violence. 相似文献
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185.
用法律手段保护民间文学艺术是知识产权保护“国际化”进程的需要,也是保护传统文化、增强文化自信、提升我国文化软实力的迫切要求.民间文学艺术的法律保护问题首先是由发展中国家提出来的,发达国家中对民间文学艺术保护相对较弱.比较法视阈下,民间文学艺术的知识产权保护尽可能既要与现行国内国际立法实现有效对接,又要坚持立法重构,以有效保护民间文学艺术传承、记录、整理和汇编者的合法权益. 相似文献
186.
Wen-hsin Yeh 《二十世纪中国》2013,38(1):71-77
AbstractThe development of the vernacular language during the New Culture Movement was only intended as a transitional stage to the goal of abolishing the Chinese language. Intellectuals such as Qian Xuantong, Lu Xun, Hu Shi, and Chen Duxiu all advocated to varying degrees the Romanization, Latinization, and abolition of the Chinese language. Chen Yinke, however, argued that the adoption of a Europeanized grammatical structure, and the borrowing of neologisms from abroad, such as Japan, altered the fundamental property of Chinese as an independent language. Reassessing the language reform of the May Fourth today, it is evident that the development of the simplified character, the vernacular language, and the pinyin did not achieve the goal of unifying the spoken and written Chinese. Instead by eliminating the classical language, the language reform removed the ability of the vernacular-speaking masses to create a literature of the written words. 相似文献
187.
《Journal of school violence》2013,12(1):91-118
Abstract The issue of bullying features prominently in educational administration, academic research, journalism, and public discourse. In this paper, I present a critical examination of research on bullying by addressing dominant themes and preoccupations in the literature. I argue that the proliferation of policies and programs purported to reduce bullying in schools are anchored by what appears to be a common, but problematic, understanding of the notion of bullying. Such policies and programs are utilitarian but misguided. Here, I problematize the very notion of bullying and contextualize it within broader frameworks of educational administration and social oppression. By contrast, I highlight educational theorists who conceptualize school violence in social and political terms rather than psychological, behavioral, and individualistic ones. 相似文献
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189.
Stéphanie Pouessel 《Nationalities Papers》2013,41(3):373-394
This article discusses the development of Berber literature in Morocco and the connections between this literature and Moroccan national identity as well as the pan-Amazigh identity movement. Over the last 40 years, the political conjuncture in Morocco has led Berber writers to affirm an alternative definition of Moroccanness, not exclusively based on Arabness, but one in which Berberity is included. This article aims to shed light on modern Berber literature, and on the social space in which it is embedded. It argues that there is no autonomous Berber literary field, the literature being intrinsically bound up with identity issues, but a Berber literary space, located at the intermingling of several fields (the political field and the field of language production in particular). The article first reconstructs the Moroccan political context by exploring the Amazigh movement, its aspirations and its reality. It then focuses on the relationship between the language issues (alphabet, standardization, etc.) and the emergence of a Berber “neo-literature.” Lastly, it moves beyond Morocco into the wider pan-Berber world – the Maghreb and those countries to which Berbers have emigrated – to question the possibility of a transnational Berber literature. 相似文献
190.
王岳川 《浙江省政法管理干部学院学报》2008,93(6):5-12
大国文学需要自我身份反省并坚持文论走近经典进而可持续创新。在中国文论经历了一个世纪的西化浪潮之后,应该重新检讨中国文论的精神价值取向,从全盘西化的文论盲视中走出来,重新以“走近经典”的文化高度和精神厚度,审视大众图像时代中的中国文论身份,从西方文论的中国化到中国文论经验的世界化的转型中,关注文化创新与文学理论创新的同步性,进而守正创新——“走近经典”并“创新经典”。 相似文献