Religious Intellectuals, the “Woman Question,” and the Struggle for the Creation of a Democratic Public Sphere in Iran

The ideas of the new generation of religious intellectuals in Iran have been the main engine for the call for reform. These intellectuals have attempted to locate their views about the way women are and should be treated in Islamic societies in their much broader—and to them more significant—attempt to offer a modernist religious understanding and a more democratic reading of the role of religion in modern polity. Iranian feminists, on the other hand, have begun to insist that the particular situation of women in Iran is in need of more attention. Religious intellectuals have responded by engaging in reluctant analysis of the way the woman question poses itself in the Iranian context. So far, their analyses fail to take into account the gender implications of the struggle against absolutism and traditional authority. However, the dynamic interaction of the reform project with demands and aspirations of various sectors of Iranian public life will not allow the issue to rest here. Religious intellectuals, in their attempt to recreate essential religious truth in the form of new intellectual concepts and systems, will increasingly have to deal with systemic gender inequalities in a more systematic manner.     

我国女性文明发展的思考

十一届三中全会以来,我国的"女性文明"发展取得了举世瞩目的成绩.我国妇女在物质文明和精神文明建设中做出了新贡献;妇女参政议政提高到新水平;妇女地位的提高和权利的实现取得了新进展.这些成绩,在世界妇女史上是绝无仅有的,但我国"女性文明"的发展还存在许多不足之处,其发展还面临重重阻力和障碍,还需要在不断的改革发展中继续向前推进.     

中国第一代女大学生的产生

中国第一代女大学生是在冲破封建专制主义教育和伦理纲常的罗网后才终于产生的.近代知识妇女群的形成是其产生的先决条件,"男女同校"之争是其产生的催化剂,大学开放女禁则最终使其产生.中国第一代女大学生的产生,是中国教育史上的一场重大变革,这场变革使男女平等受教育成为现实,提高了妇女的社会地位和整体素质.     

Women and Asylum: A Particular Social Group

This note examines the judgement of the House of Lords in the cases of Islam andShah, particularly with regard to their conclusion that women in Pakistan who were victims of domestic violence and not protected by their state could qualify as members of a particular social group under the Geneva Convention, and therefore attain refugee status. The note considers the Refugee Women's Legal Group's Gender Guidelines for the Determination of Asylum Claims in the U.K. and discusses the problems faced by women who claim refugee status. Finally, the conceptualisation of domestic violence as a political issue and therefore a matter falling within the scope of the Convention issue is analysed. This revised version was published online in July 2006 with corrections to the Cover Date.     

四川省农村留守妇女基本医疗保障享有状况及影响因素研究

本研究以川东、川西、川南三个地区为调查地点,采用随机抽样的方法,主要对农村留守妇女的医疗保障现状与影响因素进行研究。Logistic回归分析结果显示家庭收入、文化水平、思想观念以及法律法规制度不完善是影响她们参加医疗保障的主要因素,而个人身体素质对留守妇女是否参与医疗保障没有显著性影响。必须采取积极举措,以提高四川农村留守妇女基本医疗保障参与率。     

网络化行政生态的理论审视

网络时代的到来向实体政府施加了不容回避的影响力,＂网络化生存＂的政府只有顺应时代转型的内在要求,实施政府再造,方能在网络时代维系其合法性和权威性。在网络时代面临再造重任的政府,必须对其所处的全新环境做出理性认知与判断。本文对网络化行政生态的描述集中于四个方面：网络政治的勃兴、网络经济的崛起、网络社会的成型、网络文化的繁盛。     

社会性别视角下我国农村妇女对环境的影响研究

妇女、环境和发展问题紧密相连.农业劳动力女性化趋向、妇女贫困化、妇女素质、以及妇女受教育状况均对环境有很大影响.要发挥妇女在环境保护中的作用.应重视性别统计信息的收集,建立女性本土环境保护知识库,并加强对妇女的环境教育.     

改革开放以来农村基层党组织的功能调适及启示

改革开放以来，农村基层党组织自身所处的社会生态环境发生了变化，与此相适应，农村基层党组织的功能作出了相应的调整。功能定位从“行政化”逐步调整为“政党化”，功能实现途径由主要依靠行政权力逐步调整为主要依靠思想政治工作、服务群众。把握改革开放以来农村基层党组织功能调适的主要内容及其趋势，对于当前及今后农村基层党组织建设有着深刻的启示。     

对《中华人民共和国义务教育法》第11条的修改建议

我国义务教育法第11条关于儿童入学年龄的规定,脱离了我国的实际,造成了该条规定在现实生活中的认识不统一及实际上不能执行。为了避免理解不统一带来的法律遵守执行存在的问题,建议对义务教育法第11条的规定进行修改。     

与时俱进:伟大的实践需要理论创新

与时俱进是马克思主义的品质.马克思从不拘泥于一种理论.列宁根据自己所处时代的特点,发展了马克思主义.毛泽东、邓小平依据本国不同历史时期所具有的不同特点,把马克思主义与中国的具体实践相结合,形成了毛泽东思想、邓小平理论,从而丰富和发展了马克思主义理论宝库.江泽民同志高举邓小平理论的伟大旗帜,面对新的实践,形成了许多具有创新性的思想.