当代英国华人社会与政治参与：以2010年大选为中心

本文以英国华人参与2010年下议院选举为中心,分析英国华人社会的变迁与政治参与。本文分为两个主要部分。第一部分讨论近20年来英国华人社会的结构及其特征,指出尽管华人人数迅速增加,但华人社会内部的多元化和碎片化的特征明显存在,这对华人社会内部凝聚力的形成和对英国国家认同感的建立有一定的阻碍作用。近来这一情形有所改变。第二部分围绕参加2010年选举的8位华裔候选人的政纲、组织、策略和选举结果,具体分析英国华人参政的成就与问题。结语部分探讨英国华人社会融合和参政的未来道路以及政策含义。     

Beyond faith: social marginalisation and the prevention of radicalisation among young Muslim Australians

Counterterrorism responses in Australia have mirrored trends in other nations with a focus on pre-emption, including the criminalisation of activities defined as preparatory offences. Security-based transnational approaches to combat terrorist activity and propaganda alone are ineffective. Sometimes security measures can actually damage efforts to counter the appeal and take-up of violent extremism. While such measures should be used in domestic contexts where threats are critical or imminent, robust soft power initiatives are needed. Even though governments recognise the importance of soft power approaches, public discourse and commentary frequently reproduces negative stereotypes of young Muslim people linking them, through their religion, in negative ways to radicalisation and terrorism. This article describes empirical research investigating the impact of such discourses on the lives of young Muslim Australians. It demonstrates how dominant public discourse and counter-narratives add to feelings of marginalisation, even in those who are well integrated into Australian society. It argues that such social marginalisation contributes to the conditions of possibility for radicalisation and concludes by discussing some of the ways that young Muslim Australians maintain resilience in an environment that could easily be perceived as increasingly hostile and divisive.     

Blurring European and Islamic values or brightening the good – bad Muslim dichotomy? A critical analysis of French Muslim victims of Jihadi terror online on twitter and in Le Monde newspaper

Victimhood remains under analysed in the Critical Terrorism Studies literature, including the abilities of Muslim victims of terror attacks to blurring social boundaries and possibly de-securitise Muslims in Europe. This is of specific importance in France, which has not only suffered the most terror incidents in Europe in the past five years but also is a country where Muslims have been securitised for decades. This paper uses a mixed methods approach to analyse twitter data for the #jesuisahmed hashtag used to commemorate the Muslim police officer killed in the Charlie Hebdo attacks, and the le monde online memorials created in the wake of the Paris and Nice terror attacks. This analysis demonstrates French Muslim victimhood attacks blur Muslim social boundaries, influences the way that terror events are constructed and also present opportunities for the de-securitisation of Muslims in France. Muslim victimhood does this through three key themes – Muslims being situated as defenders of European values on twitter, Muslim biographies demonstrating “banality” in the le monde online memories and visual nuances of group identity through victim photos included in the le monde memorial. However, these narratives also can re-enforce a problematic good/bad Muslim dichotomy.     

Does Recent Victimization Impact Confidence in the Criminal Justice System?

This study assesses whether recent victimization influences one’s confidence in the criminal justice system. Specifically, the study tests whether the predictors of confidence in major types of actors in the justice system are different for victims and nonvictims. British Crime Survey (BCS) data are analyzed using a series of structural equation models with multiple group methods. Overall, the findings support the idea that there is little difference between victims and nonvictims in how views of legal actors predict overall confidence. Additionally, prosecutors are slightly more influential on system confidence, regardless of victimization experience. Policy implications and future research directions are discussed.     

America's Other Guantánamo: British Foreign Policy and the US Base on Diego Garcia

The British Indian Ocean Territory (BIOT) is one of Britain's most controversial Overseas Territories. Its indigenous people, the Chagossians, were exiled from their homes in the 1960s and 1970s so that BIOT could play host to a US military base on the island of Diego Garcia. Meanwhile, Diego Garcia has been tarnished by revelations regarding its role in the CIA's ‘extraordinary rendition’ programme and by allegations of torture. And earlier this year, an international tribunal ruled that the UK government had violated international law by pushing through a Marine Protected Area to cover the territory over and above the protestations of neighbouring states. In this article, I argue that allowing the resettlement of BIOT by the Chagossians would go a long way towards improving the way that the territory has been governed for the past five decades.     

Labouring in the Shadow of the British Political Tradition: The Dilemma of ‘One Nation’ Politics in an Age of Disunification

The British state is in flux and the Labour party is struggling to shape an effective response to the politics of disunification. This article reflects on the nature of Labour's governing project and its conception of modern statecraft which has evolved since the party became a serious contender for power in the aftermath of the First World War. We argue that Labour's initially pluralising instincts cultivated in opposition have been checked by the ongoing reality of a state‐centric mode of governing, in which the party continued to robustly defend the Westminster model operating within the parameters established by the British Political Tradition (BPT). Ed Miliband's conception of ‘One Nation’ Labour threatens to reinforce this historical pattern of reversion to the Westminster model, at precisely the moment when devolutionary forces are destabilising the existing political settlement. To break out of this impasse, Labour must look elsewhere in its ideological lexicon for inspiration, chiefly to the tradition of socialist pluralism and associationalism.     

英国慈善目的事业立法及借鉴意义

慈善目的事业是慈善概念界定的中心问题。英国慈善目的事业从神灵崇拜逐渐走向世俗化和普遍化,其每一目的事业均有了较为清晰的界定和描述。我国慈善立法可以在借鉴英国慈善法的基础上,规定慈善目的事业制定的公益性标准,明确各类慈善目的事业的具体界线和样态,申明慈善组织之公益性检测的行政程序以及申报程序,并明定慈善组织或者慈善活动违反或规避慈善目的事业有关规定的处罚。     

Constructing identities of “difference” and “resistance”: the politics of being Muslim and British

A number of existing academic researches exploring experiences and attitudes amongst the UK's Muslim population have highlighted the varied forms of discrimination encountered as a ‘‘fact of life’’ of minorities in contemporary Britain. The combination of prejudice, discrimination and exclusion appears to have heightened emphatic self-definitions of religious identity, often ruling out any proximity to being British. An ‘‘identity of difference’’ through asserted religio-cultural distinctiveness is usually interpreted as a response to compound racism; the combined effects of colour and cultural racism. Further, whilst colour racism is generally declining, there is an empirical reality of pervading anti-Asian cultural attitudes resulting in an increasing ‘‘identity of unbelongingness’’. The assertion of ‘‘Muslimness’’ in opposition to a discriminatory hegemonic British identity provides a universal ‘‘belongingness’’ which further undermines the national identity. This paper will explore the construction of identities of difference and resistance amongst British Yemeni Muslims based on findings from research recently undertaken.     

Globalisation before the crash: the City of London and UK economic strategy

The global financial crisis provides an opportune moment to analyse the rise of the City of London financial markets, their role in the globalisation process and an attempt by the Labour Party Left in the 1970s to challenge emerging transnational forces. The USA became the world's ‘hegemon’ after the Second World War, but London retained its power in finance; well placed to challenge the post-war Keynesian regulatory consensus in favour of globalising interests, theoretically and politically served by the rise of neo-liberal ideology. In response the Labour Party Left devised its radical ‘Programme 1973’ and subsequently the Alternative Economic Strategy, which in seeking to defend social democracy, understood the necessity to prevent the erosion of national financial controls. The 1976 International Monetary Fund crisis was a defining moment in this battle. This article includes interviews with key contemporary actors and is based in the discipline of International Political Economy.