New Labour,New Protest? How the Liberal Democrats Profited from Blair's Mistakes

Traditionally, the Liberal Democrats and their predecessors have gained seats from Labour and have always seen their support fall during a Labour government. In 2005, and in by-elections from 2003, the party reversed that trend. Yet, apart from particular success amongst Muslims, the resulting change in the social geography of Liberal Democrat support was not accompanied by any major change in the social and ideological character of the individuals who voted for it. The Liberal Democrats remain very much a party whose fortunes rests on its ability to garner protest votes; they are now simply able to secure such support from previous Labour voters too, perhaps because of their perceived ideological proximity to Labour. If the party's support rests once again at the next election on support for centre-left principles, this raises difficult issues if the party appears to be willing to put the Conservatives into government.     

‘Keeping the Ruins Private’: Anna Kavan and Heroin Addiction

Abstract

In 1964, the number of registered heroin addicts in Britain was 753. One of these was Anna Kavan, née Helen Woods. Beginning her writing career under the name Helen Ferguson, she wrote conventionally realist novels that enjoyed modest commercial success. In 1939–40, after a number of serious breakdowns and suicide attempts, and now calling herself Anna Kavan, Woods/Ferguson left a Swiss sanatorium addicted to heroin, which had almost certainly been therapeutically prescribed for sleeping disorders and severe depression. From then until her death in 1968, when she was found collapsed over a box of heroin, Kavan had an intermittent but intense relationship with the drug. This essay examines the ways in which Kavan has been constructed as an ‘addict writer’, both by her biographers and critics, and how this designation has influenced critical readings of her work.     

WHO OWNS INDIA’S HISTORY? A CRITIQUE OF SHASHI THAROOR’S INGLORIOUS EMPIRE

The historiography of Britain's colonial past has always been problematic, shaped by conflicting mythologies about Britain's role as benefactor or exploiter. In the wake of Indian independence in 1947 it was in the interests of India's national identity to present what had gone before as a period of unmitigated oppression challenged by a united people. The consequence was widespread ignorance about the realities of British rule and of the Indian economy prior to and after British rule, exemplified by a current best-seller written by a well-known Indian political figure, Dr Shashi Tharoor, whose main arguments are examined; in particular, his central claim that India was a wealthy nation prior to Britain's colonial intervention reduced to poverty by Britain's ‘depredations’.     

Does conflict begin at home?—using family dynamics to understand The Hindu-Muslim conflict in British India; 1907–1947

ABSTRACT

Despite common use of the term ‘sibling-rivalry’ for Hindu-Muslim conflict in British India, there are few or no attempts to explain this phenomenon from a proper theoretical foci. By employing an indigenous interpersonal conflict model, this article seeks to examine Hindu-Muslim conflict in the pre-partition period. This draws on the dynamics of intimate rivalry among family members to explain Hindu-Muslim conflict dynamics from a fresh psycho-cultural perspective. The institution of joint-family is the most pervasive and the most influential institution in the subcontinent shaping certain views regarding the functioning of other institutions in society; including in the political sphere. People use the concrete knowledge learned inside their families to reason about more abstract phenomena such as group conflict. Therefore, the conflict dynamics associated with the family institution are extrapolated onto intergroup conflicts.     

Bedouin-Jewish Relations in the Negev 1943–1948

On the foundation of the first Jewish settlements in the Negev, at the start of the 1940s, the Bedouins welcomed the Jewish settlers. The local personal connections and mutual acquaintance between them created a feeling of closeness. The symbiosis of daily life and mutual help in the fields of personal needs, from medicine to transport, replaced their mutual fears.

However, two factors quickly changed this attitude. The first was a severe drought, which struck the Negev in the winter of 1947, and brought with it a difficult economic situation, followed by several robberies and disputes, and damage to property. The second factor was the incessant encouragement given by the leaders of the Palestinian National Movement to the Bedouins to join the struggle against the Jewish population, especially after the UN decision in November 1947, that is, after the partition of Palestine and the inclusion of the Negev within the borders of the Jewish state.

Most of the Bedouins joined the Palestinian National Struggle. Friends of yesterday became today's enemies. The years 1947–1949 were a period of anarchy, which continued well into the 1950s. In this period the State of Israel was established. Consequently, the Jewish population in the Negev was no longer the party responsible for the relationship with the Bedouins, as the Israeli government took its place. Also contact between neighbors was reduced after the Bedouins were evacuated toward the ‘fence’ region, in the Beer-Sheva Valley. The freedom the Bedouins enjoyed before the war did not exist anymore.     

Colonial Existence,Home and Nationalism in the Narratives of British Cameroons’ Exiles in the United States

This article explores the personal meanings and public expressions of colonial existence, home and nationalism among exiles of British Cameroons from the standpoints of 11 biographies of British Southern Cameroons’ first-generation exiles living in the United States. Examining their narratives reveals why the exiles actively resist a public categorisation as being Cameroonians. This article provides a new type of research regarding British Cameroons’ exiles and their vision of the restoration of the statehood of British Cameroons, a former United Nations trust territory deserving its separate sovereignty and independence in accordance with the UN Trusteeship Agreement (1946) and UN Resolution 1514 of 1960 on the independence of colonial people. Significant about this study of the narratives of British Cameroons’ exiles is its focus on biography for portraying particular facets of nationalist resistance, including questions relating to the processes that surround the right to define the community one calls home.     

Achievements of the British Colonial Service: A Retrospective View

This article looks back on the record of the British Colonial Service in Africa, with a particular focus on how it ran Zambia immediately prior to its independence in 1964. The author, a member of that service, argues that, for all their faults, British colonial administrators discharged their duties with dedication, skill and the welfare of the general population in mind. There is, he notes, a need for a better understanding of the positive effects of contact between cultures that British colonial rule engendered in societies such as Zambia.     

Back to the Future? Warnings from History for a Future UK Constitutional Convention

Amid the fallout from the Scottish independence referendum, a UK constitutional convention has been proposed as a mechanism to take stock not only of the referendum, but also of the past fifteen years of devolution. However, despite longstanding conceptions of British constitutional development, a constitutional convention would not herald a brave new world for the UK's constitution. As the article highlights, in the past hundred years there have been two attempts to treat the territorial constitution in the round: the Speaker's Conference on Devolution, 1919–1920 and the Royal Commission on the Constitution, 1969–1973. This article examines both of these forums, arguing that they provide clear warnings for a future UK constitutional convention, in particular the threat of internal division that any such forum risks facing. A danger that this article highlights is heightened by the associated difficulty of reaching agreement across the UK's ‘state of unions’.     

In Defence of British Politics Against the British Political Tradition

This article explores some of the current themes round the perceived crisis in British politics in supposed an age of ‘anti‐politics’. Drawing on Bernard Crick's In Defence of Politics, it offers a critique of what is referred to as a dominant British political tradition and in so doing seeks to challenge ‘demand‐side’ accounts that ostensibly defend the traditional arena politics of the Westminster system. Instead, it argues that developments around issues such as big data, social media and freedom of information have led to a more open society in recent years. It concludes by suggesting that if traditional political institutions wish to restore a greater degree of legitimacy, they need to ‘do’ or, more particularly, ‘supply’ politics differently, adapting to these changes by seeking out new modes of openness, engagement and accountability.     

Lords Reform: Some Inconvenient Truths

The failure of the Coalition government's attempt to reform the House of Lords has by no means taken further reform off the political agenda. The commitment to installing an elected upper chamber is still widely shared across the political spectrum, on the basis of perceptions that the House of Lords lacks democratic legitimacy. Against this view, this article considers recent literature upon non‐electoral representation, deliberative democracy and bicameralism, which together highlight the possibility of an unelected second chamber playing a legitimate role within a wider (democratic) system of government. The article then considers the House of Lords from this perspective, reflecting on changes in the upper chamber since the 1999 reforms and evaluating its role within the wider political system. The paper concludes by suggesting that political debate should focus upon small‐scale reforms to ensure that the Lords becomes more effective, representative and legitimate, within the constraints of its present role.