《维也纳外交关系公约》的特点和意义

本文把《维也纳外交关系公约》作为规范当今外交关系中包括外交特权在内的最基本问题的最完整、最全面和最具权威 ,就世界外交关系而言其意义仅次于《联合国宪章》的立法性国际文献来介绍和评述。文章分别评述了公约的诞生背景 ,特点和内容 ,作用和意义 ,同中国的关系以及国际社会的执行情况。     

俄印关系的发展及其特点

苏联解体后,俄印关系经历了三个阶段:从一度降温到关系改善,再到建立战略伙伴关系。这是两国不断调整各自的对外政策以适应冷战后国际形势发展的结果。俄印关系的主要特点是:不再含有军事同盟性质;防务合作是重点;合作领域扩大。     

COMMUNITY ACCOUNTABILITY,MINORITY THREAT,AND POLICE BRUTALITY: AN EXAMINATION OF CIVIL RIGHTS CRIMINAL COMPLAINTS*

A growing body of evidence shows that minorities are disproportionately the targets of police brutality, but important theoretical questions about the causes of that inequity remain unanswered. One promising line of research involves structural‐level analyses of the incidence of police brutality complaints; however, existing studies do not incorporate variables from alternative theoretical explanations. Drawing on the community accountability hypothesis and the threat hypothesis, we tested the predictions of two prominent structural‐level explanations of police brutality in a study of civil rights criminal complaints. The study included cities of 150,000+ population (n = 114). The findings reveal that two community accountability variables—ratio percent Hispanic citizens to percent Hispanic police officers and the presence of citizen review—were related positively to police brutality complaints, partially supporting that perspective. Two threat hypothesis measures of threatening people—percent black and percent Hispanic (in the Southwest)—were related positively to complaints, as predicted. The relative degree of support for the two hypotheses is assessed.     

冷战后中国—东盟关系的英国学派分析

本文首先对英国学派的国际社会理论进行了梳理,详细分析了国际体系、国际社会和世界社会的关系,并用此分析冷战后的中国—东盟关系。本文认为中国—东盟之间还没有形成成熟的国际社会,主要依据有:两者缺乏共同的核心价值观,两者关系的机制化程度不高。所以,要改善中国与东盟的关系,至少做到:加强中国与东盟的跨文化交流,真正发挥双边国际制度的作用。     

邓小平在中央苏区“第一落”的坎坷与启示

邓小平在江西中央苏区时期,政绩显著,出类拔萃,却又历尽坎坷,大起大落。1933年3月,时任中共会寻安中心县委书记的邓小平,被"左"倾错误推行者打成所谓"毛派"头子和"江西罗明路线"的代表人物,并受到错误的处置。本文依据大量第一手文献资料,揭示了"左"倾错误推行者在中央苏区开展反"罗明路线"斗争的缘由,勾勒了邓小平在中央苏区"第一落"的来龙去脉,总结了这场错误党内斗争的历史教训和邓小平在逆境中奋起的风范与启示。     

论邓小平的政府职能理论

邓小平的政府职能理论，是我国理论界尚未系统开掘的理论宝藏。本在对政府职能的涵义及其相关问题进行界定和解析的基础上，从邓小平关于政府职能的相关论述中，比较系统和深入地分析、归纳了邓小平政府职能理论的主要内容，以期为邓小平理论的研究工作作出自己的贡献。     

邓小平对真理标准问题讨论的支持和引导叙论——纪念邓小平诞辰100周年

坚决支持和正确引导真理标准问题讨论,重新确立党的马克思主义思想路线,是邓小平的一大历史功绩。邓小平明确肯定了《实践是检验真理的唯一标准》的文章;深刻地阐述了实践标准,提出了“精髓说”;深入剖析了“两个凡是”的反马克思主义实质;他采取有力措施推动讨论的发展;他全面总结了这场大讨论,精辟阐明思想路线的极端重要性。邓小平创立了“思想路线”的科学概念和一套思想路线理论,在党内得到普遍认同,使党的思想路线得以重新确立起来。     

略论江泽民对邓小平伦理思想的新发展

江泽民在社会主义现代化建设中,主要从三个方面丰富和发展了邓小平伦理思想:社会主义物质利益理论;集体主义原则;无产阶级革命功利主义。     

中日爱国主义教育思想的比较思考

中日两国由于受社会本位、整体主义以及国家主义的东方伦理的影响,两国都具有爱国心教育的历史和传统。但是两国的爱国主义教育思想还是有其各自民族的特色和差异。例如,两国爱国主义教育的抽象性和具体性的不同;两国爱国主义教育的由远至近与由近至远的不同;更重要的是两国的爱国教育与民族危机的关系的差异,即日本的爱国主义教育的两面性,一方面既与振兴民族、富国强兵思想相关联,另一方面更显示出其强烈的军国主义的侵略性特征。中国的爱国主义教育则往往是与救亡图存、摆脱被侵略奴役的悲惨命运相关联。     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline