经济利他主义：市场经济的伦理向度之一

现代经济学把利己主义作为市场经济伦理的唯一向度。但在现实中,特别是在组织化行为中,诸如企业内部的协作等关系中包含着经济利他主义的伦理要求。由于利己主义在意识形态和学术规范两个方面被绝对化、夸大化,导致了经济利他主义作为客观存在的伦理向度之一被人为地遮蔽。随着生产方式的日益社会化以及利己主义的危害性日渐突出,人们已经意识到它的作用和意义。诺贝尔经济奖获得者阿玛蒂亚·森呼吁伦理学回归经济学,标志着经济利他主义的复兴。为了免于人们对现代市场经济单向度的理解或误读,本文以马克思的历史和逻辑相统一的方法,对此作扼要的分析。     

浅议西部大开发中的环境保护及措施

在西部大开发的现代化建设事业中,必须做到资源开发与环境保护并重,加强生态环境建设,维护生态平衡,严厉打击环境违法行为和犯罪活动,有效预防环境犯罪,走可持续发展的道路,履行全人类的共同责任。     

马克思、恩格斯关于俄国可以跨越“卡夫丁峡谷”的思想以及对社会主义道路思想的补充

了解科学社会主义的创始人马克思、恩格斯是如何对待自己的社会主义理论的 ,了解马克思、恩格斯的社会主义思想中 ,其理论和观点据以得出的历史前提和理论条件 ,对于我们今天深刻认识和理解中国共产党人提出的建设有中国特色的社会主义理论 ,深刻认识和理解以江泽民同志为核心的党中央提出的“三个代表”的思想 ,深刻认识和理解我们党在现阶段的阶级基础和群众基础等理论和问题 ,具有重要的现实意义     

公安民警违纪违规的经济成本分析

公安民警违纪违规可以看作是一种需要支出成本的行为。对公安民警违纪违规的成本进行具体分析,就可以找到一种通过增加其成本来减少民警违纪违规现象和提高思想政治教育有效性的途径。     

怎样科学地认识我国生产力跨越式发展问题--从马克思恩格斯的跨越理论谈起

生产力的发展是连续的、渐进的自然历史过程,但不排除发展中的间断性、反复性和跳跃性。我国生产力的发展状况,已经基本具备与当今世界先进生产力接轨的条件。但是必须注意生产力跨越式发展的限度、风险和不平衡问题。     

Commonwealth Small States,Education and Environmental Uncertainty: Learning from the Sharp End

ABSTRACT

This paper examines the Commonwealth’s inclusive role in engaging with the distinctive challenges of education provision in small states, an agenda that is often neglected elsewhere. We examine the origins of Commonwealth work on education in small states, the nature of its comparative advantage, its role in facilitating small states’ engagement with international education dialogue and regional co-operation, and the demand and potential for ongoing Commonwealth support for education. Particular attention is given to experience within the Caribbean region and to the potential for the Commonwealth and the wider international community to learn from small states in the light of their distinctive educational challenges, achievements and priorities – and, most notably, their experience at the ‘sharp end’ of environmental uncertainty and climate change.     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

天津市信息化、工业化现状与发展分析

在信息经济时代,通过信息技术创新和发挥后发优势,不仅可以实现工业化和信息化并行和相互促进,还可以在产业发展顺序、产业转移和结构转换中,使某些技术和产业突破式发展,打破工业化常规的渐进式演变,实现新型工业化。天津市要顺利实现以信息化带动工业化的目标,走新型工业化道路,必须实施一套新的政策措施,真正推动以信息化带动工业化,工业化推动信息化。这就需要把着力点放在攻克明天的先进信息技术和关键性的战略产业上。显然,这是一种创新发展思路,在信息化和网络经济时代,这种发展战略是可行的。