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11.
Laure Neumayer 《Nationalities Papers》2017,45(6):992-1012
The European Parliament (EP) adopted, between 2004 and 2009, a series of resolutions calling for recognition of Communist crimes and commemoration of their victims. This article focuses on an overlooked aspect of anti-Communist activism, the awareness-raising activities carried out by some Central European Members of the European Parliament (MEPs) to perpetuate the cause through networks that enable them to exchange institutional credibility, scientific legitimacy, and policy-oriented knowledge with Institutes of National Memory, parts of academia, and victims associations. Although they use the techniques of expertise and scandalization that are often effective in European institutions, these memory entrepreneurs have largely failed to further their claims in the European Union (EU) after 2009. In line with the turn toward “practice” in EU studies and the increased attention paid to agency in memory politics, this article contends that the conditions of production of their narrative of indictment of Communism accounts for this relative lack of success. Because their demands produced a strong polarization inside the EP while colliding with established Western patterns of remembrance, these MEPs’ reach remains limited to their Conservative peers from the former Eastern bloc. This weak national and ideological representativeness hinders their capacity to impose their vision of the socialist period in the European political space. 相似文献
12.
《Labor History》2012,53(1):40-56
The 1936–1937 General Motors sit-down strike may be the most famous work stoppage in American history. The victory in Flint so heartened workers that a veritable “sit-down fever” wave spread across America. But are labor scholars guilty of unintentionally spreading a Whiggish view of history? Just 7 weeks after the victory in Flint, Hershey Chocolate workers sat down. Within 7 days they were forcibly ejected from the factory and beaten by a mob. This article takes a look at the events in Hershey with an eye toward raising questions about the overall efficacy of sit-down strikes. Although it by no means wishes to diminish the heroism or the usefulness of the Flint sit-down, it argues that a balanced look at the past requires a deeper look into the strikes that failed. The question is of the utmost importance for the contemporary labor movement, as some activists have called for a revival of sit-down militancy as a tactic for organized labor to reverse decades of decline. This may not be wise strategy, as past sit-down strikes are too narrowly filtered through the triumphant lens of Flint. 相似文献
13.
《Labor History》2012,53(5):415-428
ABSTRACTThis article studies women’s participation in the struggle against the dictatorship in Spain (from 1960 to 1975). Drawing on life stories of women activists from el Marco de Jerez, it examines their repertoires of actions, their frames, and the lack of recognition from both academic and political spheres. A Gramscian approach and the perspective of hegemonic masculinity contribute to explain how women organized, how represented their collective action, and why their memories have been silenced. The theoretical approach has helped to identify relations of hegemony within feminist studies and political movement. 相似文献
14.
Leah Temper 《The Journal of peasant studies》2019,46(1):188-216
This paper explores the political processes that activists engaged in contesting land grabbing have triggered to connect claims across borders and to international institutions, regimes and processes. Through a review of cases of land-grab resistance that have led to project cancelation or suspension, I argue that contextual elements of the land grab and shifting geopolitics highlight the need for adaptation and refinement of models of transnational advocacy, historically structured in North–South patterns. For example, while some elements of the boomerang pattern of transnational advocacy are still relevant, changing realities call for new empirically enriched models. To this end, I outline two typologies of political contention that can help us conceptualize multi-scalar interactions between activists to demonstrate the impact of local resistances at larger scales – ‘the catapult effect’ and the ‘minefield effect’. This paper contributes to calls for further theorization to understand how feedback processes between international discourses, meso-politics and conflicts and resistance at local sites of production impact the implementation of contested land deals. 相似文献
15.
Emel Akçalı 《South European society & politics》2019,24(4):513-533
ABSTRACTThe present article aims to expand scholarship on the political role of social media by focusing on the case of Facebook and the self-determination claims of Turkish Cypriots vis-à-vis Turkey. Drawing upon a virtual ethnography of relevant Facebook sites and groups, this article scrutinises whether social media offer an innovative public platform for the politics of self-determination or on-line claims are in reality formed and negotiated in the same manner as the offline ones. The article concludes that Turkish Cypriots’ Facebook activism may very well be for strengthening their community, shielding their distinct characteristics from mainland Turkey and raising their self-esteem, rather than indicating demands for complete autonomy in the traditional political sense of the word and/or statehood. 相似文献
16.
县域治理在国家治理中居于基础地位,而基层社会的犯罪治理直接关系着国家的长久治安。以浙江龙泉为例,纵观新中国成立后基层社会犯罪治理的发展历程,其治理模式大致经历了"全能主义治理""综合治理""合作式治理模式转型"等三种类型的更替。犯罪治理的变革主要表现为治理主体、治理方式、治理内容与治理模式的变化。70余年来,基层社会犯罪治理一些特有的机制得以延续,成为了当前犯罪治理的基本特征与经验,主要包括国家主导与地方探索、正式制度与非正式制度的综合运用、常规治理与运动式治理并存三个方面。未来,应当创新社会治理,推动犯罪治理的良性运行。 相似文献
17.
基层社会治理对于整体社会治理起着重要的基础和支撑作用。在中国传统社会的基层治理中,形成了一套圆融自洽、顺利运行的法律机制,其中蕴含了我国在基层社会治理方面的宝贵经验。传统儒家法与道德相混成,一直将道德教化作为重要的社会治理手段,德治与法治相结合;而基层的自治制度,不论在立法还是司法上,都为国家法律体系的有机组成部分。中国传统社会基层治理的法律机制与经验,与我们今天所提的"自治、法治、德治相结合"有着不谋而合之处,在我们面对当代基层社会治理的重大挑战时,也具有不容忽视的价值。 相似文献
18.
Adwoa A. Afful 《Journal of Gender Studies》2015,24(4):453-472
Over the past decade, in Canada and the United States, blogs have become a popular and important space for fat women and their allies to create and further develop discursive strategies to contest the gendered anti-fat discourses perpetuated by the media, governments and the field of medicine and institutions of public health (e.g., Elliot, C. (2007). Journal of Canadian Studies, 41, 134–149. Gimlin, D. (2002). Body work: Beauty and self-image in American culture. Berkeley: University of California Press; Herdon, A. M. (2006). Social Semiotics, 15, 127–141. Rice, C. (2007). Women's Studies International Forum, 30, 158–174. Currently, popular discourses pertaining to fat people, particularly women, tend to range from larger bodies implicating a ‘moral deficit’ to a ‘risky behaviour’ to ‘political discrimination’ where elements from each discourse shape how fat women's bodies are read within the broader culture (Fikkan, J. L., & Rothblum, E. D. (2011). Sex Roles, 66, 575–592. Kwan, S. (2009). Sociological Inquiry, 79, 25–50. These messages in positioning the thin body as the ideal body are embedded in neoliberal discourses around citizenship that, in emphasizing personal responsibility, encourage (sometimes) punishing regimens of strict diets and exercise, and perpetuate an image of responsible citizenship as an extension of modern interpretations (Herdon, 2006). Using content and thematic analysis, we systematically analyze how four female self-identified fat acceptance (FA) bloggers discuss beauty standards and body image as a means to challenge these discourses. Findings suggest bloggers import elements from LBGTQ movements to extend dominant discursive strategies, model alternative forms of fat embodiment, and address the economic marginalization of fat women in industry. Moreover, through discussions on beauty and body image, bloggers use online spaces to contest anti-fat discourses and to develop discursive strategies that move beyond the binary of fat as a lifestyle choice, and body size as biologically or genetically determined that dominate the fat acceptance movement. 相似文献
19.
《Journal of Baltic studies》2012,43(4):509-527
ABSTRACTThis article focuses on the animal advocacy movement (AAM) in the Baltic countries of Estonia, Latvia, and Lithuania. Taking an intersectional perspective, I examine whether and how key animal activists in the Baltics see links between animal rights and other social justice issues. I also consider how the movement communicates its messages to the general public in settings where ideas around animal justice and possibilities for animal advocacy are relatively recent and unfamiliar. This analysis contributes to debates regarding possibilities for intersectional activism and collaboration between social justice movements in the Baltics and beyond. 相似文献
20.
AbstractThis article pieces together the activism of the British welfare worker and feminist-pacifist Emily Hobhouse (1860–1926) during two largely unrecorded episodes of transnational activism: firstly, her ministry of Cornish miners in Virginia, Minnesota, in the United States; and secondly, her interventions during the period of reconstruction following the South African War (1899–1902). The article endeavors to contextualize Hobhouse’s activism and offer a broader understanding of the limitations and restraints on her actions. Ultimately, her activism required a platform that was in the gift of political actors and establishment figures, and dependent on fluctuations within specific political and bureaucratic situations. Based on close inspection of undocumented material in both South African and British archives, the article investigates Hobhouse’s repertoire of missionary and philanthropic roles within a wider context of humanitarian politics. It demonstrates how women’s activism and their behind-the-scenes politicking informed political decision-making in modern imperial and international affairs. 相似文献