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91.
In this study, I compared the shifts in worldview of affluent young adults participating in a course on social justice issues to a control group of similar young adults. In this course, participating students learned about the size, scope, causes, and impact of world hunger and global poverty. However, an analysis of pre- and postsurvey data revealed that the young adults participating in the social justice course experienced a decline over the course of the semester in their support for humanitarian aid in comparison to the control group. Interviews with these young adults, and analyses of their student work, revealed that the manner in which they learned about world hunger and poverty led them to become overwhelmed by the size and scope of these global problems and convinced of their intractability.  相似文献   
92.
In late 2005, four antiwar activists with a group called Christian Peacemaker Teams (CPT) were kidnapped in Baghdad. Two of the men were identified as Canadian citizens, and the other two were an American and a Briton. In March 2006, after nearly four months in captivity, three of the men were rescued through a military operation involving British, American, Canadian, and Iraqi forces, and they were returned to their countries of residence. This essay explores the racialized privileges of Western citizenship status, and in particular, its deployment in transnational (referring to the physical crossing of national borders) interventions made by such activists. Moreover, this essay seeks to understand and reveal the vast distinction between those who carry the privilege of Western citizenship and those who do not, and the subversive possibilities within such asymmetrical power relations. By using media representations of this kidnapping as the focal point of the analysis, this essay explores how racialization and sexuality work together to construct both Western citizenship and national identity.  相似文献   
93.
I argue that self-organisation cannot account for how grassroots struggles can pursue transnational political change. I develop an account of some ‘left arts of government’ through which resistance is facilitated and organised without reintroducing oppressive and hierarchical forms of rule. I do so by focusing on the practices of autonomous peasant mobilisations. Land occupation movements facilitate the ability of people to engage in ongoing resistance on their own behalf. They organise resistance through horizontal communication and through transnational networks involving representative structures. Finally, peasant mobilisations engage with states and international institutions to solidify gains made.  相似文献   
94.
《Child & Youth Services》2013,34(3-4):83-90
SUMMARY

In civic youth wouth work program staff focus on larger outcomes and do not often attend to the importance of seemingly mundane and simple tasks. Young people talk about how these simple tasks have powerful meaning for them and their work even as adult volunteers talked about the challenges of working democratically with young people. To integrate these perspectives there are some practices that describe how this work is done: co-creation, contributory, interrogatory, contextual, caring-for-the-world, processual, open, invitational, and a commitment to more than the self.  相似文献   
95.
This article takes the recent turn against hope in breast cancer activism as a point of entry into a broader examination of speculative economies of science that creatively imagine, materialize, and manage futures in the present. It argues that untimeliness – anticipatory, simultaneous, porous, and prognostic in its articulation – captures these alternate arrangements of life and action as they are mobilized in cancer research that hails healthy women as experimental subjects to participate in clinical studies.  相似文献   
96.
Lebanese youth are constructed through fragmented lenses, and are recipients of partial, unresponsive, and often irrelevant policies. Despite these constraints, many youth have become actively engaged in political life, especially since 2005. Three types of youth engagement can be identified: i) the ‘conformists’, who privilege their sectarian belonging, ii) the ‘alternative groups’, who engage in professional NGOs, and iii) the new ‘activists’, who prefer loose organising centred on progressive and radical issues. New forms of youth activism in the contested city of Beirut have been able to exploit interstitial openings for seeds to grow into potentially “disruptive mobilizations”. While these resistances may have been limited up to now in time and space, youth activist groups still embarrass, hold accountable and constrain hegemonic politics. They may be generating seeds of collective action that still have to be further structured and organised.  相似文献   
97.
This article takes stock of recent advances in the field of comparative authoritarianism. The four books reviewed shed light on the effects of social activism, claim-making and social protests on authoritarian resilience. Taken as a whole, they intervene in the scholarly debates that examine the rise of collective, often contentious action under authoritarian rule. In so doing they account both for how states tolerate or even encourage collective action and the extent to which, in turn, protests by distinct social groups re-shape the political system. As authoritarian institutions, democratic-looking or otherwise, have received considerable attention of late, this article calls for greater attention to the economic and ideational dimensions of authoritarianism and, more generally, a broader research agenda.  相似文献   
98.
With 3 million people receiving anti-retroviral therapies (ARV) in South Africa, it has the largest public ARV programme in the world. The implementation of this programme was made possible by the efforts of AIDS advocacy groups that lobbied the government to make ARV available. Chief among these was the Treatment Action Campaign (TAC). The group mobilised South Africans across socio-economic and racial lines against the AIDS denial of key members of the African National Congress (ANC). Through interviews with TAC members and ethnographic accounts of ©current activism, this paper examines song as a method of mobilisation against HIV/AIDS-related injustices. As instrumental components of the liberation struggle, songs have become ubiqioutus within protest action, as demonstrated by the recent hashtag student movements. By utilising similar forms of rights-based activism found in the country's liberation struggle, TAC is able to tap into reservoirs of emotional potential rooted in political struggle.  相似文献   
99.
This study looks at trans-border, anti-sweatshop campaigns and the transformation of cross-border activism between Hong Kong and mainland China. Examining two cases, it demonstrates the mechanism and processes of trans-border, anti-sweatshop campaigns and networks involving non-governmental agencies, student groups and workers. The study suggests that anti-sweatshop activism has been conductive and transferrable from Hong Kong to China in a way that has mobilised local civil society power, cultivated mainland activists and nurtured localised pro-labour activism. With Hong Kong activists acting as movement conveyers and mainland activists acting as adapters, anti-sweatshop activism has evolved. Once centred on marketplaces and consumers, it is now centred on production sites, and has moved domestic actors (including workers, students, scholars, media and consumers) from the margins to the centre. Anti-sweatshop activism has moulded itself to local contexts by rebuilding its strategies and tactics while coalescing with overseas networks to integrate strengths across the Hong Kong-Chinese border. Although the anti-sweatshop movement in China has its weaknesses, its evolution has the potential to gradually alter the power asymmetries between domestic and overseas activists.  相似文献   
100.
The issue of the body is central to feminist theory and activism. This article draws on social movement and performance theory to analyse the role of the body as a site of activism in performances and as a site that is subject to patriarchal and racial oppression. Through embodied activism, feminists reclaim their bodies as a contested site of oppression to reframe the terms of the debate on abortion and demonstrate the possibility for embodied and creative politics to create new, more inclusive forms of activist practices.  相似文献   
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