Responsibility Determination: Free Will and Legal Responsibility in the Age of Artificial Intelligence

Free will is the foundation of determination of responsibility. Genetic enginnering represented by technologies of gene editing, artificial medical devices and AI have fundamentally challenged the concept of free will and so have significantly influenced determination of legal responsibility. These challenges are fundamental, not instrumental, and can be divided into two aspects in legal philosophy. First, the direct challenge, that is, the emerging technology represented by genetic engineering and artificial narrow intelligence (ANI) has challenged the concept of free will. Second the would-be ultimate challenge, that is, presented by an artificial general intelligence (AGI) agent that is considered to reach humanlevel free will, can be a legal subject, thus taking full legal responsibility. The direct challenge constitutes a new “forgiveness” condition for taking responsibility. The would-be ultimate challenge deserves significant attention, because the concept of free will is not only about human responsibility, but also about human dignity.     

共产国际、联共(布)与中共早期主要领导人的更替

中共成立后至1931年间,其主要领导人发生了几次大的更替。它们都是在共产国际与联共(布)的掌控下完成的。莫斯科在取舍中共主要领导人时,更多的是顺从自己的理论指向或自身利益的需要。按照莫斯科的意图来取舍中共的主要领导人,给中国革命事业和中共党的自身建设带来了两个主要弊端:一是共产国际、联共(布)的理论指向和自身利益不一定符合中国革命的利益;二是这样做的结果使中共主要领导人的更替完全围绕着莫斯科的意图来进行,党不能独立自主地选择自己的领导核心。两个弊端给中共领导的革命事业以及自身建设带来了不利影响。     

儒家法律传统与中华法系

儒家法律传统是中国古代社会农耕生产方式、宗法家庭组织、君主专制政体三合一基本特征的历史产物。先秦儒家法律传统以“礼治”、“德治”、“人治”等思想为其基本内容。西汉以后又不断充实完善，成为支配古代法律实践的正统价值观。     

浅论宪法未列举基本权利的保护

权利是有层次的,权利按层次性可分为基本权利和一般性权利.宪法没有必要也不可能对全部权利进行保护,因为基本权利是人生而就有的、涉及人的本质和本质特征、关乎人的尊严和幸福的权利,并且它是不断发展的,具有不可穷尽性,宪法只是对现有的基本权利的确认和认可.因而宪法未列举的基本权利的宪法性认可和保护值得加以认真对待.     

论国际法视野下中医药知识产权的保护

我们对于传统中医药知识产权的保护多从私权出发,从而忽视了国家在这一领域内应起的作用。本文试图说明国家在中医药知识产权国际保护中的地位应该得到加强,并且在不违背其所承担的国际义务的前提下,可以通过强化其外部贸易政策来实现这一目的。     

《鹿特丹规则》下无单放货解决机制：从凭保函放货到凭指示放货

《鹿特丹规则》对无单放货问题设计了新的解决机制，通过使特定条件下的无单放货合法化，试图减轻承运人的负担，平衡船货双方的利益。采取规范分析的方法，对这一机制进行解构，论述其给各当事方的法律地位所带来的变化，认为对现有制度进行改良可能是更好的选择。     

Age,period and cohort analysis in a comparative context: Political generations and political participation repertoires in Western Europe

This paper presents a method for studying age-period-cohort effects in a comparative context where repeated cross-sectional data are available covering a suitably long period of time. The method consists in the application of multi-level models with country as the higher level of analysis and random coefficients to model variables which vary at the country-level. Additionally, the application of generalized additive models (GAMs) and generalized additive mixed models (GAMMs) provides robust empirical tests of cohort categorizations applied in this and previous studies to estimate otherwise collinear effects. To illustrate the method, I derive and test the theory that generations will be differentiated in their patterns of participation based on the ascendancy of certain repertoires in the era of their political socialization.     

海西“两岸经贸合作紧密区域”建设相关问题研究

目前，海西建设面临重要的发展机遇期，也是基础性投入的重点时期，更多需要仰赖外源性投入和政策性投入。因此，借重与海峡东岸台湾地区之间的“五缘”优势和先行先试的政策优势，通过建立、完善不同特色、不同层级的“两岸经贸合作载体功能区”，促进海西对台产业的深度对接，推进海西“两岸经贸合作紧密区域”建设，以尽快形成多个具有功能特色、梯度分工合作的地域增长极，推进海西建设快速启动和高效发展，至关重要。其策略取向在于充分发挥闽南地区的作用，科学统筹对台产业深度对接，大力完善、提升既有政策型对台经贸合作“载体功能区”的功能，设立新政策型“载体功能区”。     

论“情商”在青年成才中的作用

目前我国青年情商的现状不容乐观.情商在青年成才中具有重要作用:个体自知能力在青年成才过程中具有定向功能:个体自觉能力在青年成才过程中具有内部免疫功能;个体自励能力是青年成才的内部动力;个体他知能力在青年成才过程中具有外部免疫功能;个体协作能力是青年成才的外部动力.青年情商的育成有以下途径:青年自信力的养成是情商育成的基础;青年移情力与协作力的养成是情商育成的关键;青年自发力与耐受力的养成是情商育成的保障.     

Tominaga Nakamoto and the Origin of Japan's Oriental Studies

Tominaga Nakamoto, a Japanese scholar of the early 18th century, changed the basic pattern of Japans Buddhist and Confucianist studies with his books Shutsujō Kōgo (Words after Enlightenment) and Okina no Fumi (The Writings of an Old Man). In the former book, based on his analysis of Chinese culture in terms of Confucianism and Indian culture from the viewpoint of Buddhism, he compared Indian, Chinese and Japanese culture and summarized their characteristics with the words “fanciful”, “elegant” and “simple” respectively. In the meantime, in combing through the development of Buddhism he put forward a set of key concepts in relation to his research methodology, extending his domain from country-specific studies to Asia regional studies and finally Oriental studies. In the latter book, he used the concept “makoto”, roughly meaning “practicing the good”, to synthesize the Way of the three nations. His study transformed Japanese Confucianism and Buddhism from a system of belief to an academic field. Despite his rational analysis and criticism of the traditional oriental culture, Tominaga consciously identified with it and inherited it. As the first scholar in early modern Japan who developed his own research methodology, Tominaga is the trailblazer of Oriental studies.