溺水尸体的额窦形态观察研究

目的探讨水中尸体生前死后入水问题.方法对溺水尸体的额窦进行了形态学观察,并与生前、死后入水形成的其他尸体征象进行比对.结果生前溺死者双侧额窦窦腔内有凝血块,额窦骨壁内出血;死后入水的尸体及机械性窒息的尸体额窦腔内及额窦骨壁无出血.结论该方法操作简便,易于观察掌握,可作为法医尸检中鉴别生前溺水或死后入水的方法之一.     

重新犯罪归因分析与预防

重新犯罪问题是困扰世界各国的一个社会问题。在我国 ,尽管 1997年刑法将累犯的构成期限从 3年延长至 5年 ,但刑满释放人员的重新犯罪率依然呈现持续升高的走势。这就需要我们多方位、多层次探讨重新犯罪的原因 ,进一步完善预防控制体系。     

‘The Spornosexual’: the affective contradictions of male body-work in neoliberal digital culture

Since 2008 there has been an empirically observable rise in young British men sharing images of their worked-out bodies on social media platforms. This article draws on interviews with men who engage in this popular cultural practice to suggest that it is an embodied and mediated response to the precarious structures of feeling produced by neoliberal austerity. It begins by arguing that as young men’s traditional breadwinning capacities are being eroded in a post-financial crisis austerity economy, increasing numbers of them are turning to sharing images of their worked out bodies as a way of feeling valuable. Moreover, by speaking to men who engage in this practice, it becomes possible to map the affective contradictions of inhabiting the precarious spaces of austerity culture. The article concludes by suggesting that within these affective contradictions lies the potential of resistance to neoliberalism’s ongoing territorialisation of everyday life.     

论犯罪人罪后情状分析之基础

犯罪人罪后情状分析能为侦查机关在划定侦查范围、追逃、阻止继续犯罪、获取证据、深挖余罪等方面开展有针对性的工作提供依据,对侦查工作意义重大。其存在的理论基础是犯罪心理学的三大变量系统理论,事实基础是犯罪人的犯罪行为和犯罪后所面临的环境,以及渗透到生活领域的各种社会监控手段。     

富永仲基与日本“东洋学”的起源

日本18世纪前期的学者富永仲基在《翁之文》尤其是《出定后语》中,以理性的学术研究,改变了以往以“信仰”为前提基础的日本佛学与儒学的基本格局。他从儒学介入中国文化,由佛学介入印度文化,又把印、中、日三国进行比较分析,以“幻”“文”“绞”（质）三字概括三国的不同特点,同时提出了“加上说”及“言有三物五类”等一套理论方法,使日本学术史从国别研究进入了亚洲区域研究及“东方学”领域,并且在东方三国综合研究的基础上,提出了“诚之道”,来综合东方三道,使得日本的儒学、佛学由信仰的体系而转换为学问的体系。富永仲基对东方传统文化既有理性的分析批判,也有自觉的认同与继承,是近代前期日本第一个有着自己明确方法论的学者,其研究成为近代东洋学和现代东方学的滥觞或源头,产生了深远影响。     

Identification and isolation of male cells using fluorescence in situ hybridisation and laser microdissection, for use in the investigation of sexual assault

In cases of sexual assault involving an azoospermic assailant, vaginal swabs taken from the victim may fail to provide an autosomal DNA profile with which to search a suspect database, as the signal from any male cells present would be masked by that from the overwhelming number of female cells collected on the swab. Here, we describe a method of visually identifying diploid male cells in such samples using fluorescence in situ hybridisation, and selectively harvesting them by means of laser microdissection. This combination of techniques was tested on 26 post-coital vaginal swabs taken at a range of times after intercourse; the collected cells were then subjected to a simple lysis procedure and DNA was amplified using the AmpFlSTR^® SGMPlus^® multiplex under low copy number conditions. Useful DNA profiles were generated from samples taken up to 24 h after intercourse.     

我国刑法应增设交通肇事逃逸罪

当下,交通肇事后肇事者逃逸现场的现象有增无减,这给人们的生命、安全造成极大威胁。德国、日本、加拿大等国家的刑法典对交通肇事后的逃逸行为进行独立的刑法评价,成立驾驶交通工具肇事逃逸罪。我国刑法典将逃逸行为依附于交通肇事罪,然而,交通肇事逃逸行为有自己独立的罪质,理应对其独立犯罪化。我国刑法应借鉴其他国家的做法,使逃逸行为脱离交通肇事罪,增设交通肇事逃逸罪。     

“80后”城市女性的科学素养状况研究

对"80后"一代即18~26岁的城市女性的科学素养状况进行的调查表明,"80后"城市女性对科学技术的兴趣、人生的态度、获取科技信息的渠道、科学素养水平均与男性存在一定程度的差异。引导"80后"城市女性继续社会化,加大对科普设施的宣传和利用有助于"80后"城市女性科学素养的提高。     

从电视相亲节目看男性择偶——以江苏卫视《非诚勿扰》344位男嘉宾为例

通过对江苏卫视《非诚勿扰》中344位男嘉宾的个人资料进行内容分析,研究男性择偶问题。研究发现,在自身条件中,除了年龄、职业、地区外,提及频数较多的依次为性格脾气、兴趣爱好、经济条件、学历、能力才干,即偏重精神因素和经济因素。在对配偶的要求中,男性提及频数较多的依次为性格脾气、双方相容互补、相貌、思想品德、身材,即择偶标准向情感因素和心理因素回归。本文还讨论了以80后为主体的男性择偶标准的四个新特点。     

浅谈“90后”的成长与教育对策

＂90后＂作为一个新的社会群体,正在进入大学校园和社会。＂90后＂有其自身的特点和存在的问题,引导他们成长是我们青少年工作者的责任。