The United States–India Nuclear Relations after 9/11: Alternative Discourses

Abstract

In this article, I go beyond the conventional realist arguments of anarchy, national interest, and nuclear security to offer alternative discourses of the same as applied in the context of US–India nuclear relations after 9/11. To this extent, I draw from feminist International Relations, that security is a gendered phenomenon, to explore how the post-9/11 climate of globalization has served as the context within which are articulated masculinist forms of nuclear discourses between India and the United States. Furthermore, considering issues of international hierarchy and power relations between India and United States, I also draw from Edward Said's Orientalism to explore how assumptions of Orientalism are also sustained in these masculinist nuclear discourses. My contribution in this article lies in offering an alternative feminist and post-colonial perspective to comprehend that nuclear security discourses are not only about objective realist/neoliberal issues of insecurity and strategic interdependence but also contain subjective implications that sustain masculinist and orientalist forms of identity-making in international politics.     

Apartheid,Jim Crow,and Comparative Literature

This article examines John Greyson’s film, Proteus, for the way it figures queer masculinity and race in South Africa’s national historical narrative. The film offers an esthetic rendering of an eighteenth century interracial sodomy trial set on Robben Island. Drawing on contemporary queer theory and recent South African narratives of masculinity that privilege heternormativity and nationalism, this paper argues that the film carves out a space for queer identity within national history where it had previously been denied. The paper traces the way that the film interjects queer narratives into South Africa’s national identity, disrupts the heteronormalization of various sites of national iconography on South Africa’s historical terrain (such as Robben Island), and offers a queer masculinity that resists racial segregation. Moreover, this paper traces the ways that the film has implications for contemporary queer communities within South Africa.     

Searching for Certainty: Rugby and Male Identity in a Former Model C School

This essay investigates the significance of rugby in a former “Model C” high school in South Africa. It examines the ideological and practical connections between rugby and disciplinary practices in this school under apartheid, and it traces those connections to the present day. By doing so, it argues that rugby owes much of its contemporary importance in such schools to the fact that parents, teachers, and coaches can watch as boys respond to the sport’s combination of immediacy and violence. In an era of desegregation and changing educational regulations, rugby’s structural dependence on immediacy and violence allows the sport’s disciplinary potential to remain tantalizingly stable and definitive. Recent concerns about “the scourge of steroids” in school rugby and schoolboys “playing for professional scouts rather than for their school,” however, present new threats to rugby’s apparent stability. These concerns are not random. Rather, they are born of a specific combination of the agentive decisions of schoolboys, the intense importance that adults place on rugby, and the economic and social contradictions that sustain former “Model C” schools. As such, this essay argues that the performance of schoolboy rugby produces an unexpected result in post-apartheid era: the greater the sport’s importance in these schools, and the more parents, teachers, and administrators depend on rugby for displays of discipline and certainty, the starker and more troubling the social contradictions within these schools could become.     

Conspicuous Destruction,Aspiration and Motion in the South African Township

The paper limns modes of consumption and wastefulness in recent South African fiction about the township. It draws upon moves of aspiration and carelessness articulated in the youth practice I’khothane to think through the ways in which conspicuous destruction around car-use maps onto township socialities. Accordingly, it compares Sifiso Mzobe’s Young Blood and David Dinwoodie-Irving’s African Cookboy as texts utilizing scenes of consumption and destruction with a variety of effects. While commodity ownership and disposal enunciate identities that can unsettle the status quo, the article argues that aspiration alone cannot provide resources with which to shift structural inequalities persisting in South African cities.     

Is masculinity ‘deteriorating’ in China? Changes of masculinity representation in Chinese film posters from 1951 to 2016

Abstract

This study attempts to briefly map the general changes of Chinese masculinities in media over time, and explain why these changes happened. Through visual content analysis, 471 film posters collected from 1951 to 2016 are examined and findings summarised as follows: 1) men are decreasingly depicted as manual workers or soldiers, and increasingly white-collar and urbane; 2) men are decreasingly delineated as aggressive or puissant, and increasingly gentle and civil; 3) men increasingly show their demand for sexuality; and finally, 4) the portrayals of men are more diverse. These changes demonstrate men to be ‘softer’, shifting masculinity from patriarchal control to consumerism power, from physical strength to economic superiority, and from hegemonic to a more inclusive version. However, men do not exclusively embody the economic power in modern China because women also express it. Thus, without the traditional masculine traits and new symbols of masculine power, the contemporary portrayals of men are regarded as ‘emasculated’ by some older generations.     

Only Contradictions on Offer

Segal addresses feminism's future at a time when political energies are apparently in decline. She explores the contradictory models of feminism operating in political and media representations: the dominance of gender questions and gender anxieties, including the marked concern with models of 'proper' masculinity, inevitably implicates feminists in the political arena. The decline in political engagement among feminists is in any case disturbing, because women without power have been made the central targets of neo-conservative social policies in the United States, Britain and elsewhere, with the female 'welfare dependent' becoming particularly demonized. The failure of feminists to address such issues results from the decline of socialist feminisms, and a general failure within feminism to make class and race differences, and the inequalities that result from them, the central plank of its theories and politics. Segal calls attention to the divorce between feminist theory and feminist activism, and argues that the politics of the academy have largely contributed to a disciplinary specialization which militates against feminism's productive interdisciplinarity. While the literary paradigms that now dominate feminist thought have produced rich models for subjectivity and identity, the decrease in social science contributions to the field has led to a lessening of attention to existing social relations. Segal insists upon the necessity of a continuing engagement with cultural questions, but argues that these need to be combined with a commitment to radical social transformation if feminisms, in all their complexity and multifariousness, are to have a future.     

Effects of Masculinity,Sex, and Control on Different Types of Intimate Partner Violence Perpetration

Controlling behaviors have been found to be a significant predictor in IPV perpetration (IPV) for both males and females. Studies have also revealed the relationship between IPV perpetration and masculinity among males; however, the literature has not investigated the relationship between masculinity and IPV perpetration among females. Additionally, studies have not explored the effects of controlling behaviors and masculinity on different types of IPV, such as physical and sexual perpetration. The present study investigated the relationship between controlling behaviors, masculinity, past victimization, and three types of IPV perpetration among 167 college students. Multivariate analyses revealed significant contributions of each factor varied according to the type of IPV perpetration (psychological, physical, and sexual). Implications from the results include the development of more inclusive violence prevention and intervention programs aimed addressing the perpetration of intimate partner violence.     

Family in Dutch migration policy 1945–2005

This article looks at how and why the concept of ‘family’ was used in Dutch migration policy in the period between 1945 and 2005. Throughout this period differences were made between migrant women and migrant men. Whereas the migration of men was associated with labour migration, the migration of women was equated with family migration. Migrant women were constructed as wives and mothers (and not as workers). This construction of women was combined with a victimhood discourse in which women were presented as victims of repressive religion (usually Islam), domestic violence, trafficking and prostitution, and discriminatory government policy. The victimhood discourse was successfully used to acquire rights for migrant women (mostly the right to stay), but as a result all migrant women came to be seen as vulnerable and in need of protection. In this article, I show how this combined family and victimhood discourse was used by governments, by (migrant) organizations and, to a lesser extent, in court cases to create differences between migrant men and women. The ‘success’ of the victimhood discourse is not only explained by the fact that it fitted (Western) ideas on femininity. It was also used to give a humanitarian face – albeit beneficial to women only – to an essentially restrictive immigration policy.     

Negotiating a Victim Identity: Young Men as Victims of Violence

This article is based on an interview study of how 10 young male crime victims talk about violent events and actors involved. It focuses on how the young men present their identities as ‘young men’ who have been victims of violent crimes. In their narrations the men struggle with a cultural understanding that ‘masculinity’ is associated with strength and power, while ‘victim’ is associated with weakness and impotence. During the interviews the young men actualize several balancing acts in their presentation of themselves as men and victims in a delicate manner by use of specific word choice, manner of speaking, laughter, etc. The young men are negotiating a victim identity; they portray themselves by careful positioning as both victims and strong, active young men. By this discursive balancing of identities the young men present themselves as manly at the same time as they present themselves as victims. In collaboration with the interviewer the participants negotiate how they want to be known: as ‘victim-worthy’ young men, with associations to a ‘hegemonic manliness’.     

The Role of Ethnicity in a Local Drug Dealer Network

This article analyses the role of ethnicity in a heroin dealer and consumer network of young men of Chilean descent in Norrköping, Sweden. At the end of the 1990s the young men became involved in the network through contact with a large‐scale dealer who was also of Chilean descent. They worked as street dealers for the top dealer; many of them also began using heroin and eventually developed an addiction. Through over 100 qualitative interviews with 17 of these young men, the article examines identity construction and the competencies they developed on the street that facilitated their eventual work as dealers, as well as the social relations and contacts within the dealer network that played a role in their becoming dealers and users. The findings reveal that due to their perceived experience of being subordinated in society, they became involved in heroin as a means of gaining self‐respect, dignity, and wealth. Arriving at a view of ethnicity as something that is constructed rather than fixed and intrinsic, the findings point to how ethnicity, through the young men's development of and participation in the street culture, merges with aspects of identity including social class and gender, as well as with aspects of ethnicities from other parts of the world. On the whole, the findings suggest that ethnicity as a concept of analysis within drug cultures is less fruitful when separated from other aspects of identity, such as social class and gender.