Behind Harold's Bloomsday Book: Gothic Secrets in Literary History

Harold Bloom's influential theory of literary influence has been widely regarded as utterly patriarchal, and yet some feminist critics have adapted rather than attacked it. The theory argues that a great poem aggressively rewrites and thereby conceals its precursor in order to appear as completely original. Bloom's theory of precursors invites in its turn an application of itself to itself, and his Anxiety of Influence seems to trail several possible antecedents, such as Shakespeare and Freud. A more powerful precursor, however, is a novel written by a woman: Mary Shelley's Frankenstein . Just as Bloom's theory postulates only fathers replicating themselves through generational struggle and identification, so Mary Shelley's Gothic shocker represses the mother as both a source and an object of desire. What Bloom's theory thus represses behind its model of masculine sublime poets is a feminine Gothic novel. There is, however, a crucial difference: whereas Shelley's novel is profoundly critical of Victor Frankenstein's paternal shortcomings, such overweening Gothic masculinity provides the very basis of Bloom's Anxiety of Influence (1973), conceived as it is in the immediate post-Vietnam era. Such strong revision notwithstanding, behind the strong critic who re-asserts American masculinity after Vietnam stands the madman in the laboratory, and behind him stands the repressed mother, otherwise known to literary history as the Madwoman in the Attic. What she reveals is that literary history is Gothic rather than sublime, and that it will not ultimately cover and compensate for the worst creation of men: war itself. Even the enquiring spirit of the New Historicism emerges as a function of this Gothic exposure.     

The integration of British undergraduate men’s public and private masculinities

Abstract

Recent research has highlighted British heterosexual men espousing gay-friendly attitudes, and adopting ‘softer’ gendered behaviours. In contexts where overt homophobia is increasingly stigmatized, it is possible that these public avowals of attitudes do not correspond with privately held beliefs. In this article, I draw on a two-year covert insider-ethnography of undergraduate men to investigate men’s private attitudes related to homosexuality and their embodied masculinities. In these contexts, these men were found to be as emotionally open, inclusive and homosocially tactile as they were in public. Drawing on Goffman’s notion of front and backstage, I contend that these men’s masculine identities are ‘authentic’ components of themselves, and are more than strategic presentations of self.     

The true servant: Self-definition of male domestics in an Italian city (Bologna, 17th–19th centuries)

Some historians have classed as servants only people living with their masters; some have excluded farm servants; some have included married domestics living with their own families. The archive of the Bolognese Confraternity of San Vitale, also known as Università dei Servitori, is analyzed in this article to show how one group of servants defined a “true” servant. Their solution was to exclude from their association people who performed what they deemed “filthy” tasks. They also excluded women, giving us a particular insight in the history of gender and masculinity. In their view, the “true” servants were bourgeois (and locally born) men rather than lower class (migrant) women who are often identified as the stereotypical servants. Moreover, most members of the association were married, they had their own families in Bologna and did not always live with their masters. This makes possible the analysis of married male servants living with their own families, a category of servant that has received less attention than life-cycle servants.     

Religion,masculinity and fertility decline

This paper provides the sketch of a new mechanism explaining the delay of Catholic fertility, namely the changing norms of masculinity and fatherhood, through a comparative study of the first fertility transition in Switzerland (1880–1930).

Comparative analysis of religious discourse attests to striking differences in norms of respectable masculinity. In the Protestant canton, men were especially targeted and strongly incited to change their sexual behaviour and limit their offspring in order to comply with a new model of the good husband and father. The religious teachings had an impact due to the social position of the persons enouncing the norms, to the efficient diffusion reaching the majority of men, and to the effective sanctioning, as the example of pastoral enquiries demonstrates. In the Catholic canton by contrast, men were not specifically addressed; the religious discourse supported the husband's rights to frequent sexual intercourse and encouraged him to trust Providence to bring up many children, thus sustaining high levels of fertility. The political repression of public discourse on sexuality defeated every attempt of contesting the husband's marital rights and the Catholic doctrine of procreation. Sexual taboos were particularly severe for women and their total ignorance of sexual matters weakened their bargaining power in fertility decisions.

In the last part of the paper, using quantitative methods, we tried to demonstrate that these norms and mechanisms did indeed influence men's behaviour in the Protestant sample. For this purpose, we measured comparatively the results of some indicators introduced to capture the impact of the norms of respectable masculinity, regarding men's responsibility in contraception and men's ability to maintain dependent children. We hope thus to strengthen the position of a growing number of scholars who state that historical demographers cannot avoid incorporating gender into their explanations of historical trends of fertility and who foster the bridging of qualitative and quantitative methods.     

Obstacles for Changes within the (Swedish) Police Force: Professional Motivations,Homosociality, and Ordering Practices

This article discusses how professional motivations and homosociality within the Swedish police (training programme) become obstacles to both a changed police norm and diversity within the police force. This issue is discussed on the basis of two studies: one focused on the professional motivations of police students; the other focused on the issue of norms and normation within the police training programme. The norm regarding how a police officer should be is viewed as a manifestation of ordering practices as a form of continuous, on-going normation processes that emphasize practical, physically demanding, and violent working conditions focused on combating crime. This produces powerful conceptions of the types of body that are suitable for the profession, a normative (male) body. This normative body effects those bodies that are assumed to contribute to diversity in a police force dominated by white, Swedish, heterosexual males. This together moulds a culture founded on the conceptions of physically demanding and action-focused work that promotes a muscle culture that emphasizes the work as practical, rather than moving towards an intellectual and reflective approach to police work.