建构我国的问责制政府：理论基石及路径选择

一个有公信力和有效率的现代政府应当是有责任性并可问责的政府。我国自去岁抗击非典以来对在政府工作中失职或渎职的官员严加查处的动向是推进政府问责制的一个令人鼓舞的开端。政府行为须问责的理念和实践在抗击非典中激发,推进政府问责机制建构之紧迫性正日益清晰地为人们所认识。建构问责制政府是对政府及其官员行为的制度规范和道德规范的必然要求。我国现实政治生活中长期存在政府责任性不足和问责乏力的状况表明,依据善治和法治的理念加快建构政府问责制是我国政府管理创新的必由之路。     

去蔽与还原:世俗生活的诗意漫游--于坚诗歌的平民意识与精神空间

于坚的诗歌透露着恬淡、闲适、平民式的生活理想.这种理想在他的诗中集中体现为对个体生命体验的思考,对存在的关注和对日常生存境况的拷问.这种对诗歌精神的敏锐捕捉和对人的生存本质的新认识,使他的诗歌创作找到了生命支点.于坚以平民化的视角对人生和现实存在进行了全方位的扫描,并对其在诗歌中蕴含的平民意识进行了充分张扬.     

“生命的价值”——日本死亡损害赔偿的判例与学说

日本判例坚持由遗族继承被害人损害赔偿请求权的法律构成,该赔偿请求权以未来之可得利益为主要内容,判例并发展出了计算可得利益的较为成熟的方法。鉴于以可得利益为中心的死亡损害赔偿将导致“生命价值”的巨大差异,学说上强力主张死亡赔偿的定额化与定型化,并对裁判实务发生了重大影响。     

应着力加强领导干部的诚信建设——基于微博时代

微博时代信息传播的便捷性和巨大影响力对领导干部的诚信建设提出了新的挑战。一些领导干部诚信不高，表现为形式主义、以权谋私、言而无信等，其原因是受官场潜规则、管理欠公正、监督不顺畅等因素的影响，它将削弱社会信任度的增进，降低政治合法．胜的培育，阻碍公共治理质量的提升，影响公民个人权益的维护。微博时代加强领导干部诚信建设，必须依法行政，公正行政；健全制度，加大监督；顺应潮流，做好回应；加强学习，提高修养；明辨是非，慎重交友。     

透过“低头族”现象看当代大学生精神生活

当下手机与网络流行,已经成为人们尤其是青年大学生的生活方式的一部分,大学生空余时间玩手机的现象随处可见,长时间低头不但给其身心健康带来损害,更是严重影响其构建丰富的精神世界,造成其失衡、失序的精神生活状态。树立远大理想,在日常生活中培养高尚的道德情操;根据自己的专业特点,吸收各类相关科学文化知识;重视社会交往活动,提高交际能力;创造丰富多彩的娱乐生活,改善单一的手机依赖生活方式有利于提升当代青年的精神生活品质。     

Discovering the Dark Side of Power: The Principal’s Moral Hazard in Political-Bureaucratic Relations

Principal agent (PA) is among the most prominent concepts for analyzing the relationship between politics and bureaucracy. Nonethelesss, the inherent bias of PA scholars to attribute moral hazard almost exclusively to the agent, usually referred to as “bureaucratic drift”, requires re-examination. Building on the spare literature in which moral hazard of the principal is considered, this paper provides empirical evidence for a neglected aspect of the PA concept. Three cases of German regulatory agencies responsible for drug control, financial services and rail safety are analyzed in critical situations which were largely perceived as bureaucratic failures. The analysis reveals that a good deal of these failures, ranging from negligence to suppressing crucial information, has to be attributed to the political principal. This is called the dark side of power because the intention is to shift blame or to dodge political responsibility. Turning conventional PA reasoning upside down, the conclusion is that the principal’s moral hazard should be considered more routinely as a potential explanation for political-bureaucratic interactions.     

公安院校开展生命教育初探--意义构建与核心价值分析

因为生命教育的目标符合公安工作的理念，生命教育能推动公安院校大学生人生观、职业信仰和忠诚观的正确形成，能清晰公安院校大学生对未来社会角色的认定，是提升公安院校大学生人文素养的有效途径，所以在公安院校开展生命教育，必要又亟需。公安院校生命教育的核心价值就是使学生在认识和认同生命过程的基础上，领会生死、尊重人伦、弘扬人性、完善人格、反思人生、实现生命意义，践行社会主义核心价值观。     

“发乎情,止乎情”--从“陆王心学”到明清之际的“启蒙美学”

从儒家的“发乎情,止乎礼”与道家的“发乎情,止乎游”,历经了禅宗的“发乎情,止乎觉”,明清之际启蒙美学主旋律变为“发乎情,止乎情”。它代表着中国美学在与“西天”佛教文化对话后的成熟,距离最终的突破,距离“五四”之际王国维、鲁迅的探索,乃至距离后来的从20世纪80年代崛起的奠基于“万物一体仁爱”新哲学观基础上的情本境界论生命美学的探索,都只有一步之遥。     

The politics of landscape as ways of life in the ‘divided’ city: reflections from Mostar,Bosnia–Herzegovina

ABSTRACT

‘Divided’ cities – places of extreme exclusion and polarization – are sites where the paradox of both fragmentary and cosmopolitan capacity of the city comes to the fore. This article asks: What practices-in-landscape consolidate, construct and deconstruct the impression of a divided city? Drawing insights from the post-conflict Mostar, Bosnia and Herzegovina, the main argument I put forward is that urban infrastructures are a crucial medium through which social divisions and cohesions are performed and rearticulated on the ground. The article attends to the everyday of youth in Mostar turning to the politics of landscape as ways of life in the city.     

French Enlightenment: truth and life

This paper considers the relations of truth, life and norm in the work of Georges Canguilhem and Michel Foucault argued that in France it was in the philosophy of science that one finds the clearest formulations of the problems of rationality and the sovereignty of reason. This distintive confrontation can be termed French Modern. For Canguilhem, an ontological and existential pathos arose from the fact that living beings were fated to struggle in the face of circumstances. For Foucault, this ontology became historical and political. For both, the key question was the relationship between life itself and the understanding of life. The paper concludes by reflecting upon some implications of the ways in which the relation between life and lived experience is posed today.