苏格拉底与查拉图斯特拉——尼采的“隐微术”研究

尼采思想肇始于18世纪欧洲现代性病入膏肓之际,企图通过对基督教——柏拉图主义独断论的批判,瓦解传统形而上学的二元世界,建立全面的未来哲学体系从而挽救哲学系统性的危机。尼采哲学思想中最为核心与艰难的"权力意志"和"永恒复返"学说共同构建了尼采思想的"高山"与"深渊"。本文将致力于揭开尼采隐微之术的层层面具,在一切价值重估的逻辑支撑点下,着重找寻而非搭建"高山"与"深渊"之间的桥梁。     

作为形而上学家的尼采——尼采早期真理观研究

尼采通过酒神精神探索传统自在之物的真理,又将自在之物的真理称为谎言,最后通过天才来创造新自在之物的真理,本文通过重新构造尼采早期真理观的内在逻辑而展现了尼采形而上学的实情。     

Legal moralism and retribution revisited

This is a slightly revised text of Jeffrie G. Murphy’s Presidential Address delivered to the American Philosophical Association, Pacific Division, in March 2006. In the essay the author reconsiders two positions he had previously defended—the liberal attack on legal moralism and robust versions of the retributive theory of punishment—and now finds these positions much more vulnerable to legitimate attack than he had previously realized. In the first part of the essay, he argues that the use of Mill’s liberal harm principle against legal moralism cannot be cabined in such a way as to leave intact other positions that many liberals want to defend—in particular, certain fundamental constitutional rights and character retributivism in criminal sentencing. In the second part of the essay, he expresses serious doubts—some inspired by Nietzsche—about the versions of character retributivism that he had once enthusiastically defended and now describes himself as no more than a “reluctant retributivist.”