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971.
Multiculturalism as an official policy strategy has recently come in for significant criticism in a number of Western European countries. A key criticism is that multicultural policies undermine redistribution policies, since they would erode the social cohesion upon which redistribution measures are built. However, empirical research does not univocally confirm this critique. This article explains why this is the case. The first argument is called the integration‐recognition paradox. Policies that focus on recognising minority groups may lead to a greater social acceptance of those minorities, and in turn may lead to their feeling more appreciated as participants in society. In a second argument, the authors discuss how multicultural policies could easily be combined with policies that invest in national unity and social cohesion. 相似文献
972.
George Rossolatos 《社会征候学》2013,23(4):545-560
Marketing maverick J. Wannamaker's famous dictum has been hovering over marketing effectiveness ever since the late nineteenth century. Providing tentative answers to such a tantalizing question does not rest solely with the media-mix of a brand campaign. As argued in this paper, even more fundamentally than budget allocation lie issues about the semiotic structure of an intended brand positioning. By drawing on structuralist semiotics and particularly by focusing on the operations of structuration, homologation, isotopy, reduction, redundancy, recurrence, it will be demonstrated that what is dominantly conceived as “waste” does not concern merely media integration, but equally importantly message integration. Furthermore, communicative waste as aberrant positioning is not only the outcome of aberrant decoding, but also aberrant destructuration, both posing considerable threats to brand coherence and communicative consistency. 相似文献
973.
Douglas Webber 《The Pacific Review》2013,26(3):339-372
The principal regional organizations in East Asia and Asia-Pacific, ASEAN and APEC, are widely seen to be crisis-stricken, ‘becalmed’ or ‘adrift’. At the same time, East Asia is witnessing the emergence of a new, as yet embryonic body, ASEAN Plus Three (APT), and ambitious projects implying closer integration between Northeast and Southeast Asia are being mooted. Departing from an analysis of the determinants of the success and failure of regional integration, this article discusses the roots of the perceived decline of ASEAN and APEC and the origins of the rapid rise of APT. The Asian financial crisis in particular, it is argued, has been instrumental both in undermining ASEAN and APEC and in fostering the rise of APT. The crisis has brutally exposed the structural weaknesses of ASEAN and APEC, both of which are handicapped by the political and economic diversity of their member states and the absence of a benevolent dominant state or coalition of states. It has simultaneously fuelled the development of APT because it has greatly strengthened perceptions of mutual economic interdependence and vulnerability in East Asia and resentment against the West and the US. As APT is likely to exhibit similar structural weaknesses to ASEAN and APEC, the odds, however, are against it developing into a strong regional organization, notwithstanding the possibility that, in the near future, external forces and trends (stagnation of world trade liberalization, closer European and American integration) will, if anything, encourage plans for closer East Asian integration. 相似文献
974.
Tsuyoshi Kawasaki 《The Pacific Review》2013,26(2):219-237
Abstract This article fills the void left by the existing literature that has failed to capture the utilities of the ASEAN Regional Forum (ARF) to the member states. From a rational institutionalist perspective, this article argues that the ARF is an institutional solution for a particular type of collective-action problem – the Assurance Game – that emerged in the post-Cold War Asia-Pacific region. In the Assurance Game, a weak and loose institution is sufficient because cooperation only requires efficient information transmission among players. This conception of the ARF finds empirical support in various features as well as the birth process of the multilateral institution. Thus, neither structural realists' skepticism nor constructivists' romanticism toward the ARF is warranted. 相似文献
975.
Branislav Dolný 《West European politics》2013,36(6):1274-1304
What is the level of voter–elite congruence in Europe and how is it affected by institutions? This article presents a different conceptualisation and new data to comparative research on congruence between voters and their representatives in 15 European countries. The originality of this work is mainly in its use of the most appropriate cross-national data for the conceptualisation of congruence as a ‘many-to-many’ relationship, using for the first time a survey of representatives to replace expert and public opinion on legislators’ attitudes. The study’s results show that congruence in European countries is relatively high in terms of left–right positions and, surprisingly, even higher regarding the question of EU integration. However, while we find enough evidence to link ideological congruence to mostly electoral institutions, it seems the same factors have no relation to the European unification dimension of congruence. This indicates the different nature of congruence in both the ideological and EU integration dimensions. Additionally, the present study found congruence to be higher for the group of voters rather than non-voters, and also higher for voters interested in politics as well as voters with a university degree. 相似文献
976.
Daniel Stevens 《European Journal of Political Research》2013,52(4):536-557
While Carmines and Stimson's work on issue evolutions has prompted research showing the dynamics and effects of new party alignments on abortion, religion, gender and cultural issues, this research has all centred on the United States. This article examines issue evolution in Britain. Using evidence on the timing of changes in elite positions from Comparative Manifestos Group data, and survey data on public attitudes to the European Union with a longer historical sweep than heretofore, the article finds strong evidence that the European issue has followed an issue evolution path, though with distinct dynamics contingent on the pace of elite re‐positioning. Thus, this article extends the theory of issue evolution to a parliamentary political system and demonstrates the responsiveness of the public to elite cues, while also providing additional insights from a unique case in which elites have staked out distinct positions not once, but twice. 相似文献
977.
本文认为,东亚当前出现"大战不犯,小乱不断"状况的根源在于新旧嬗变中的地区秩序远未就域内各国的政治安排形成制度化设计,在于东亚地区秩序的"有气无力"。历史上,东亚地区秩序曾经历了天朝礼治秩序、条约秩序和冷战下"自主"秩序三种形态。依据历史脉络的梳理,本文认为有美国、中国、日本等七个要素影响着东亚地区秩序。为明确这些要素的特征及相互作用,本文提出了反映国家和国家关系总体形态的"锥体"模型。美国是影响东亚地区秩序的决定性变量,利用"锥体"模型,本文认为,美国现实主义的热情与贪婪,地缘战略的坚持与冷静,相互依赖的推动与困惑等特征共同勾画着东亚战略。中国的复兴是影响东亚地区秩序的突出变量,其显著特征在于整体性的成长。日本"正常化"是影响东亚地区秩序的另一主要变量,其特征在于日本自身的"二重性"。朝鲜半岛、台湾、东南亚由于其关键性和不稳定性而成为东亚地区秩序的缝合口。此外,俄罗斯要素也不可或缺。在美国要素与中国、日本等要素的复杂互动中,中美关系是东亚地区秩序的主轴,作为其中一方的中国,如何把握自身不断增长的力量至关重要。 相似文献
978.
一体化体育教学,是指课余体育与体育课程相互配合,共同完成学校体育的目标任务。其显著特点是将体育课堂教学与课外体育锻炼看成一个整体,即体育课程概念的扩大化,使课堂教学向课外纵向延伸,强调体育课堂教学与课外体育锻炼的有机结合,理论与实践的广泛结合,学校体育与健康教育的有效结合。 相似文献
979.
980.
民族宗教美术是中华民族传统文化艺术的重要组成部分。当代民族宗教美术艺术语言完全丧失了民族宗教美术的优良传统。强势地位的日渐衰弱、创作主体心理的精神失却和分流,使宗教美术创作逐渐趋于衰退。我们应学会在对传统文化保护行动中促进民族宗教美术的发展,将学术研究与实践创作相结合,重视民间画师的挖掘和培训。只有不断地从传统文化中汲取丰富营养,才能真正提高当代民族宗教美术的艺术水平,创作出具有中国气派的当代宗教美术作品。 相似文献