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111.
Maria Torri 《Development in Practice》2014,24(2):174-184
Over the past few decades home garden research has emphasised the promotion of home gardening for nutritional and other welfare benefits for the poor in urban areas. Still, the urban communities who cultivate plants in their home gardens are in general represented as rather uniform groups, and no distinction is made in terms of caste, ethnic groups, or social class. This article asserts that social stratification represents an important aspect that needs to be taken into account while devising educational programmes and community projects for the promotion of home herbal gardens in urban areas. 相似文献
112.
H.M. Ashraf Ali 《Development in Practice》2014,24(3):327-338
Using data from a recent ethnographic research project on microcredit, power, and poverty in the Chittagong Hill Tracts in Bangladesh, this article demonstrates that the relationship of women with both NGOs and male relatives is one of dependency and subordination. Gendered power relations, embedded in NGO practices and socio-cultural gender norms, influence the female borrowers to accept the domination of the fieldworkers and their male relatives. This article examines how and why NGOs create power inequalities between fieldworkers and female borrowers, why the fieldworkers dominate a group of women, and why these women continue to participate in microcredit programmes. 相似文献
113.
This paper argues that religion influences the ways that people think and speak about corruption, typically leading to condemnation. However, it is also argued that, in a systemically corrupt country, such condemnation is unlikely to influence actual corrupt behaviour. Based on fieldwork in India, the paper finds that existing anti-corruption policies based on a principal-agent understanding of corruption, even if they incorporate religious organisations and leaders, are unlikely to work, partly because people consider “religion” to be a discredited entity. Instead, the paper argues that if corruption were to be seen as a collective action problem, anti-corruption practice would need significant rethinking. Despite its current lack of influence, revised policies and practices may see a role for religion. 相似文献
114.
Irina Filatova 《South African Journal of International Affairs》2015,22(4):447-462
Diplomatic relations between Russia and South Africa were established in 1992, before South Africa's transition to democracy was completed. This move was perceived as a betrayal by many in both countries and beyond. For many decades the Soviet Union supported the African National Congress in its fight against the apartheid regime. South Africa's National Party government, in its turn, presented the USSR as the main force behind the ‘total onslaught’ – an all-out war purportedly waged against South Africa by international communism. Yet it was with the National Party government that the Russians established diplomatic relations. This article looks into the reasons for this change of heart in Moscow and Pretoria, discusses the political forces behind the decision to establish diplomatic relations, and analyses the process that led to this event and the results of establishing diplomatic relations the way it happened and at the time it happened for both countries. 相似文献
115.
ABSTRACTSince the end of the East–West divide in the 1990s, the world has slowly lost its US-based unipolarity to globalisation, and a shift towards East Asia. This phenomenon has given more space to middle powers and furthered the embeddedness of the political, economic, and cultural spheres into the dynamics of social structures. It is highly visible when observed from the digital communication standpoint, which has become pervasive. In this context, the study of international power has moved towards the concept of soft power, which remains a fuzzy concept concerning ‘who’ and ‘what’. We define power as a continuum, in which various types of public and private actors carry out different types of coercive to cooptive actions in various but embedded spheres. We propose an empirically tractable conceptual framework that we use as a tool to analyse soft power within a hard-to-soft power spectrum, in which the articulation, dynamics and incremental nature of soft power become observable. We illustrate our point with the case study of South Korean power in Indonesia in the twenty-first century and draw conceptual as well as practical conclusions. 相似文献
116.
ABSTRACTThe need for new and stronger middle power diplomacy is growing as global challenges are increasingly governed by various horizontal inter- and trans-national networks. Climate change is one of the most complex and urgent global challenges that require collective action, and it is an issue for which more middle power leadership is greatly needed. The Republic of Korea (ROK) has been successful in becoming a primary actor in green growth governance, and its success has been attributed to its strategic middlepowermanship, integrating both material and ideational contents. Reducing emissions from deforestation and forest degradation (REDD+) in tropical developing countries has been lauded as an immediate and effective solution to mitigate climate change. ROK's unique history of forest transition before rapid economic growth highlights the fact that improving forest management is possible even with imperfect governance, rapid population growth, and low economic development. The lessons learned from ROK's forest transition can be developed as a distinct contribution to the international effort to address forest-related impacts on climate change, and offer an important opportunity for ROK to play a constructive role and achieve enhanced stature within the international community. 相似文献
117.
Lauren Sue October 《Journal of immigrant & refugee studies》2020,18(4):421-433
AbstractDuring a xenophobia and social cohesion research project conducted by the Safety and Violence Initiative (SaVI) of the University of Cape Town (UCT) and Freedom House USA, researchers found an overwhelming perception that foreign nationals were taking things that belong to South Africans. This perception was most prevalent in the male population, and antiforeigner resentment was mainly aimed toward male foreign nationals. This paper uses ethnographic research in the form of qualitative interviews from Motherwell and Makhanda in the Eastern Cape province to find out how constructions of hegemonic masculinities at the local level contribute to antiforeigner resentment. 相似文献
118.
Derek McDougall 《圆桌》2018,107(3):279-290
The 2017 Foreign Policy White Paper identifies major themes and recommends preferred strategies in Australia’s engagement with the world. These themes and strategies relate to geopolitics, economics and the ‘new international agenda’; there is also a more specific focus on Australia’s Pacific island neighbours and Timor-Leste. There is a strong emphasis on perceived Australian national interests throughout the document. The geopolitical discussion is primarily ‘realist’; economically the document is pro-globalisation; the discussion of the ‘new international agenda’ involves an Australian-oriented pragmatism; there is an assertion of Australian leadership in the South Pacific. With some minor criticism, Labor has accepted the general direction advocated in the White Paper. The document is thus indicative of the likely future direction of Australian foreign policy. Lack of US response indicates declining US engagement with Australia and the Asia-Pacific or Indo-Pacific region. China, as the other major power highly significant for Australia, has been low-key in its criticisms. 相似文献
119.
Rebecca Fasselt 《Safundi: The Journal of South African and American Studies》2018,19(4):375-397
The possibility of an emancipated politics in chick lit novels remains a contested question among postfeminist critics. Drawing on definitions of postfeminism as a transnational sensibility, this article examines South African chick lit in relation to what has been termed post-truth or trickster politics in the context of the rise of politicians, such as Donald Trump. I read Angela Makholwa’s novel The Blessed Girl as an example of African chick lit that features a blessee narrator, a young woman who lives a luxurious lifestyle financed by older men, who is deeply influenced by a Trumpian mode of self-making. By employing a trickster aesthetic and narrative strategies, such as unreliable narration and reader address, the novel, I argue, however also unsettles established parameters of neoliberal girlpower, moving beyond its assumed anti-politicalness, as well as a simple understanding of the blessee figure through either a lens of victimhood or amorality. 相似文献
120.
AbstractThis article pieces together the activism of the British welfare worker and feminist-pacifist Emily Hobhouse (1860–1926) during two largely unrecorded episodes of transnational activism: firstly, her ministry of Cornish miners in Virginia, Minnesota, in the United States; and secondly, her interventions during the period of reconstruction following the South African War (1899–1902). The article endeavors to contextualize Hobhouse’s activism and offer a broader understanding of the limitations and restraints on her actions. Ultimately, her activism required a platform that was in the gift of political actors and establishment figures, and dependent on fluctuations within specific political and bureaucratic situations. Based on close inspection of undocumented material in both South African and British archives, the article investigates Hobhouse’s repertoire of missionary and philanthropic roles within a wider context of humanitarian politics. It demonstrates how women’s activism and their behind-the-scenes politicking informed political decision-making in modern imperial and international affairs. 相似文献