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451.
刘鹏 《中共山西省委党校学报》2010,(4):36-38
抗美援朝战争期间,志愿军各级党委和政治机关结合战时情况努力加强党支部建设,积累了丰富的经验。一是着眼于提高官兵的工作积极性,实施强有力的思想领导;二是着眼于适应新的战争情况,改进党支部的领导方法与作风;三是着眼于解决党员骨干能力偏弱的问题,重视党员的发展、教育和支部领导骨干的培训。 相似文献
452.
张军梅 《南京政治学院学报》2012,28(2):104-107
近几年,美军针对军官创伤后应激障碍的研究较为系统深入,我军在此领域的研究成果很少。关注和探讨美军官创伤后应激障碍研究成果,有助于加强我军对军官创伤后应激障碍的认知、预防和治疗,有针对性地做好心理援助工作。 相似文献
453.
在介绍20世纪80年代以来西方新自由主义和新保守主义思潮基础上,联系我国师范教育实际,探讨了我国师范教育政策之走向问题。 相似文献
454.
Advances in technology brought about new popular gambling activities such as online gambling (sometimes called trans-border e-gaming) in South Africa and abroad, demand new regulatory structures since the current laws on gambling do not have provisions for online gambling. This article addresses the legality of engaging in online gambling within the South African borders by casino operators who are licensed in a foreign jurisdiction, giving rise to the issue of determining the place where the act of gambling takes place between a player who is in South Africa while engaging on the Internet with a server in another country. Although this article deals with the South African perspective, realizing that South Africa is a developing country and the law relating to the Internet might be behind, a reference to the online gambling law of United States (US) is made to showcase a need for attention to regulate online gambling in both developing and developed countries. 相似文献
455.
Prevailing paradigms of macro‐economic management and levels and distributions of poverty in some rich countries suggest that economic and strategic self‐interest rather than poverty reduction in poor countries are likely to be the primary objectives of much development assistance. The incommensurability of the paradigms of development discourse makes it unlikely that strongly held ideologically based positions on these matters will change quickly or easily. Moreover, non‐altruistic positions can be maintained more readily by virtue of the loose construction of international declarations such as the Paris Declaration. Based on different interpretations of the Paris Declaration, empirical evidence from Cambodia and Indonesia of donor opportunism that is designed to maximise aid control and aid distinctiveness for non‐altruistic purposes is presented. Recent sharp declines in donor legitimacy have made this more difficult to do, but even so, there have been no concomitant reductions in donor self‐assurance concerning their exclusive possession of the moral and technical high ground. Such behaviour is, however, increasingly resented particularly by government officials in lower middle‐income countries like Indonesia. Resulting relationships lack trust and are therefore unlikely to contribute optimally either to the realisation of non‐altruistic purposes or to poverty reduction. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
456.
James I. Wallner 《The Journal of Legislative Studies》2014,20(3):380-405
This article analyses the extent to which institutional rules constrain member behaviour in the United States Senate by examining the evolution of its parliamentarian. Interestingly, the US Senate parliamentarian has received surprisingly little scholarly attention given the important role she performs in the legislative process. The subsequent analysis thus provides a new understanding of the parliamentarian's role in the legislative process and the interplay between institutional rules and member behaviour in the Senate. To this end, the following analysis is situated within the context of the two primary theoretical approaches to understanding how institutional rules constrain member behaviour: path dependency and majoritarianism. These contrasting approaches provide expectations about the extent to which members will defer to the parliamentarian's interpretation of Senate rules rather than exercising their own discretionary control over those rules. Examining the evolving relationship between the parliamentarian and individual members affirms the centrality of institutional rules as a constraint on member behaviour over the past several decades. Yet such an examination also yields two surprising, and potentially contradictory, observations. First, individual senators in both parties have increasingly deferred to the parliamentarian to interpret the Senate's rules. This is surprising given that the Senate has simultaneously become more individualistic, partisan, and ideological over the same period. Second, the majority party has recently disregarded the norm of parliamentary constraint reflected in past practice and demonstrated a willingness to ignore Senate rules when doing so was necessary to achieve legislative success. This could signify a potential shift in how majorities view the constraints imposed by Senate rules if current trends of legislative dysfunction continue. 相似文献
457.
458.
《Patterns of Prejudice》2012,46(3):245-279
ABSTRACT Stoetzler explores a series of newspaper and journal articles published in Germany in 1879–81 that are part of what later came to be called the ‘Berlin Antisemitism Dispute’. In these articles, anti-Jewish remarks by the historian and right-wing liberal politician Heinrich von Treitschke were responded to by leading political and academic figures, including Theodor Mommsen, Moritz Lazarus and Ludwig Bamberger. Treitschke's texts have been seen as crucial to the development of modern antisemitism in Germany, but the debate that they provoked also points to some of the conceptual weaknesses of the liberal critique of antisemitism. Stoetzler suggests that both Treitschke's support for antisemitism and the ambivalence evident in the views of his opponents are rooted in the contradiction between inclusionary and exclusionary tendencies inherent in the nation-state. To the extent that liberal society constitutes itself in the form of a national state, it cannot but strive to guarantee, or produce, some degree of homogeneity or conformity in the form of a national culture that, in turn, cannot be separated from issues of morality and religion. Stoetzler argues that a discussion of the Berlin Antisemitism Dispute in its specific context of German nineteenth-century liberalism, if interpreted in the more general framework of modern liberal society, can contribute to current debates on nationalism, patriotism, ethnic minorities, immigration and ‘multicultural society’. 相似文献
459.
《Patterns of Prejudice》2012,46(1-2):15-42
ABSTRACT Ward explores the diverse ways in which memories, understandings and misunderstandings of the 1960s were mobilized during the 2008 election cycle. At the time, Barack Obama's campaign and triumph were hailed by many as marking a series of a decisive breaks with the past, notably with the culture wars and fiercely ideological political partisanship unleashed in the late 1960s. Others suggested that Obama represented a new kind of candidate who somehow transcended, or might even heal, the racial divisions in the United States, in a fanciful vogue for ‘post-racialism’ that Ward argues was also connected to popular conceptions of the 1960s and, in particular, to a misreading of the social philosophy of Martin Luther King, Jr and his ‘I Have a Dream’ speech. While some commentators stressed rupture and discontinuity with the past in interpreting Obama's victory, others—friend and foe alike—were keen to stress continuities with the past, often explicitly with a 1960s routinely, if simplistically, parsed into ‘good’ early and ‘bad’ later periods. ThusWard considers Obama's connections to the civil rights and black power movements, as well as to other 1960s organizing traditions, charismatic leaders and conceptions of federal government, arguing that the decade continues to offer an important, if ambiguous touchstone in contemporary American politics and social memory. 相似文献
460.
《Patterns of Prejudice》2012,46(1-2):133-153
ABSTRACT Okamura reviews the 2008 US presidential campaign and the election of Barack Obama as a ‘post-racial candidate’ in terms of two different meanings of ‘post-racialism’, namely, colour blindness and multiculturalism. He also discusses his campaign and election from the perspective of Asian America and Hawai'i given that Obama has been claimed as ‘the first Asian American president’ and as a ‘local’ person from Hawai‘i where he was born and spent most of his youth. In both cases, Obama has been accorded these racialized identities primarily because of particular cultural values he espouses and cultural practices he engages in that facilitate his seeming transcendence of racial boundaries and categories generally demarcated by phenotype and ancestry. Okamura contends that proclaiming Obama as an honorary Asian American and as a local from Hawai‘i inadvertently lends support to the post-racial America thesis and its false assertion of the declining significance of race: first, by reinforcing the ‘model minority’ stereotype of Asian Americans and, second, by affirming the widespread view of Hawai‘i as a model of multiculturalism. 相似文献