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171.
This study uses the case of a German American association in the 1920s as a historical case study to gain a better understanding of the integration of an immigrant group in American society. Philanthropy, membership recruitment tactics, and associational mission are used as analytical categories in the analysis of German Americans’ processes of assimilation against the background of the aftermath of the First World War and Prohibition. Philanthropy and associational membership provide a vantage point for studying dynamics of identity, assimilation, and integration. The study argues that the difficulty of transitioning from a membership of German origin to a membership of second-generation immigrants played a major role in the progressive membership decline of this organization. This study points to challenges of an ethnic-based membership association in maintaining its relevance within an immigrant community in the face major political, social, and economic transformations, while attempting to renew its membership.  相似文献   
172.
Much health-disparities research focuses on race and ethnicity, but nativity has proved to be a crucial factor in explaining the immigrant health advantage. Foreign-born subgroups with certain immigration statuses, such as refugees, may have an initial disadvantage. Using nationally representative survey data, we explore differences in health outcomes by analyzing two visa category subgroups in the United States: refugees and nonrefugee immigrants. Our findings show that refugees have a significant disadvantage across multiple health outcomes. This suggests that current refugee health-screening practices should be changed to take into account broader issues, such as chronic disease and functional limitation.  相似文献   
173.
This integrative literature review synthesizes recent empirical knowledge about lesbian and gay immigrants' post-migration experiences. Twenty-four studies with various designs are included. The literature shows that those immigrants encounter some opportunities but also many challenges on economical, social and identity levels, thus soliciting coping strategies. Results are synthesized under five topics: the delicate situation in which they find themselves for revealing their lesbian or gay sexual orientation; the racist and homophobic discrimination they can experience; their renegotiation of socioeconomic status; the identity and affiliation challenges they have to overcome; and the hardships that can impact their health.  相似文献   
174.
The majority of news items on sub-Saharan immigrants in the Spanish press refer to their arrival by jumping the fences of Ceuta or Melilla or landing in small boats at the Spanish coast. The data in this article consist of all the news items published on the arrival of sub-Saharan immigrants in Spain by jumping the fences of Ceuta and Melilla, items that appeared in the digital editions of the two most popular Spanish newspapers, El País and ABC, from 1 January 2012 to 1 January 2015. The principles of critical discourse analysis and visual grammar are used to deconstruct the linguistic and visual portrayal of sub-Saharan immigrants when they try to enter Spain by jumping the fence. This research reveals that the immigrants jumping the fence at Melilla are represented as wild and dangerous. There is no reference to their human rights. The study thus aims to provide a visual analysis of the way in which the arrival of these immigrants is represented visually in two serious newspapers. In this way, the study aims to unveil visual ways of negative representation of immigrants, who are portrayed as dangerous invaders.  相似文献   
175.
关于中国在缅军事基地的谣传   总被引:1,自引:0,他引:1  
近15年来,涉及中国在缅军事基地的报道和论著源源不断。虽未获得证实,但中国对北印度洋的渗透的传闻已深刻影响缅甸邻国,尤其是印度的战略思维。安达曼海大椰子树岛的大型情报站和伊洛瓦底江三角洲海基岛海军基地的报告,已被作为缅甸沦为中国附属国的佐证。在其他观察家看来,这些基地的存在,明确显示就是中国在印度洋进行扩张的计划,甚至是它的全球野心。然而,印度政要于2005年承认,关于中国在大椰子树岛设置情报站的报告有假,并承认缅甸并无中国海军基地。因此彻底改变印度国防计划人员10多年来关注的两大焦点,导致人们怀疑有关缅甸存在其他"中国基地"的说法,进而引起对中缅关系现状及中国在北印度洋的战略利益的思考。  相似文献   
176.
该文通过论证海峡西岸经济区加大开发力度的综合优势,对海峡西岸经济区加大开发力度的区域价值进行定位,分析了海峡西岸经济区加大开发力度的障碍因素,提出了海峡西岸经济区加大开发力度的推进对策。  相似文献   
177.
Early Christianity viewed religion and politics as largely separate; early Islam viewed them as largely concurrent. But from the eighth to the eleventh centuries each modified their original position, so that they almost converged. However, they subsequently diverged again. This was because, in the West, political thought became secularised following the eleventh-century papal reform movement and then the Protestant Reformation. Muslim thinkers, on the other hand, beginning with al-Mawardi (974–1058), sought to restore the subsumption of politics into religion, notably during the sixteenth-century Shi'ite revolution in Iran. While today the West views religion and politics as largely separate categories, Muslims see them as necessarily intertwined; attempts to separate them have so far largely failed. Hence Muslim political thought is based primarily on revelation (interpreted in various ways), while Western political thought is based on philosophy.  相似文献   
178.
从20世纪初开始,马来亚印度人的民族主义逐渐兴起,一方面表现在印度人希望获得马来亚的公民权,但更多地体现在印度劳工希望殖民统治者给予他们公平、合理的待遇。然而,印度人温和合理的政治诉求遭到殖民当局的拒绝,因此他们采取了更为激进的罢工。罢工的失败促使印度人争取祖国印度独立自由的民族主义情绪的高涨,进而在日据时期掀起了一场较有声势的独立运动。日据时期的马来亚印度人的独立运动是一场无果而终的民族解放运动,也是一场失败的民族主义运动,但这场独立运动具有一定的正义性。  相似文献   
179.
薛克翘 《东南亚》2009,(2):69-74
本文介绍了印度锡克教圣典《阿迪·格兰特》的内容和那纳克等五位祖师的诗歌创作情况,并从哲学、社会、艺术等角度对他们的诗歌作品作了简要分析评论。  相似文献   
180.
Using two large-scale representative samples of Canada collected in 1999 and 2004, this study examined Aboriginal women’s elevated risk for violent victimization relative to non-Aboriginal women. Aboriginal women had about four times the odds of experiencing violence compared to non-Aboriginal women in both surveys. In general, there were fewer differences in the impact of risk factors between Aboriginal and non-Aboriginal women in the 2004 than the 1999 survey, resulting in risk factors accounting for less of Aboriginal women’s elevated odds of experiencing violence in the 2004 than the 1999 survey. In both surveys, controlling for all available risk factors did not fully account for Aboriginal women’s elevated odds of experiencing violence. Results were consistent with the theory that much of Aboriginal women’s elevated odds of violent victimization may be linked to colonization. Future research is needed to provide direct evidence of a connection between cultural loss and Aboriginal women’s elevated odds of violent victimization.  相似文献   
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