简论晚明“西洋哲学”之输入

《记法》专门探讨"记忆"问题,是一部介绍西洋"认识论"或"知识论"的专著。《童幼教育》是教育学及伦理学专著,属哲学之一支,既是介绍"西洋法学"、"西洋医学"入中国之最早文献之一,亦是引介"西洋神学"及"西洋大学"之最早文献之一,可说"太西总学之大略"已赖此书输入中国。《西学凡》介绍了哲学学科四年之课程(第一年逻辑学,第二年物理学,第三年形而上学,第四年数学与伦理学),已经把当时"西洋哲学"之全部内容包含完了。《灵言蠡勺》分四篇,一论灵魂之体,二论灵魂之能,三论灵魂之尊,四论灵魂所向美好之情,是晚明一部专门介绍西洋"灵魂"学说之哲学典籍。这些书在中国之刻印,正值"西洋近代哲学"之发源期,它们没有把"西洋近代哲学"介绍到中国来,但却把"西洋近代哲学"之前的"西洋哲学"介绍到中国来了。近代以前"西洋哲学"之完整框架,已经在弗.培根活动的那时节,出现在晚明中国学术界。     

COMRADES OR CULPRITS? DONOR ENGAGEMENT AND BUDGET TRANSPARENCY IN AID‐DEPENDENT COUNTRIES

Budget transparency has come to be considered a key aspect of governance. Over the past decade, donors have invested increasing resources in strengthening processes through which budget transparency in developing countries can be enhanced. According to the 2008 Open Budget Index (OBI) Report, however, aid dependency and budget transparency appear to be inversely correlated. This article looks at the role of donor agencies in promoting or preventing budget transparency in aid‐dependent countries. It looks at significant correlations across the whole sample of 84 countries covered in the 2008 OBI, and analyzes more specific data for a sub‐sample of 16 aid‐dependent countries, before selecting six countries for which more detailed findings are then presented. All of these countries have implemented reforms aimed at enhancing budget transparency, with substantial donor support. These, however, often had only limited success, partly because they were not well adapted to the local context, and partly because donors put limited emphasis on improving public access to budget information. Donor efforts were also often offset by other characteristics of donor interventions, namely their fragmentation, lack of transparency, and limited use of programme aid modalities such as budget support and pooled sector funding. Copyright © 2012 John Wiley & Sons, Ltd.     

Environment and Energy: The Baltic Sea Gas Pipeline

Germany and Russia have agreed to build the Nord Stream gas pipeline. The 1,200 kilometers-long structure will run from Vyborg, Russia to Greifswald, Germany traversing the Baltic Sea. The Baltic countries, Finland, Poland and Sweden, have expressed concerns about the project. At issue is the environmental impact of the project as well as the energy, political, and socioeconomic implications.     

Family Formation in the Baltic Countries: A Transformation in the Legacy of state socialism

This article examines the transformation of nuptiality patterns in the Baltic countries since the late 1960s, in the context of long-term trends. The aim of the study is to compare the entry into first conjugal union in Estonia, Latvia and Lithuania, and analyze the position of the Baltic countries in a broader European perspective. The analyses employ microdata from national surveys conducted in the framework of the European Family and Fertility Surveys program. Our main results on the timing and mode of union formation show that in Estonia and Latvia the shift from direct marriage to cohabitation started well before the fall of the state socialist regime, and followed a trajectory close to Scandinavian countries. In Lithuania, on the other hand, the change in the pattern of union formation has been much slower. The article discusses the factors underlying the observed similarities and dissimilarities in union formation.     

东南亚国家产业结构的演进及其特征

战后,随着东南亚国家的工业化进程,各国的产业结构发生了一系列变化,这主要表现为:农业在国内生产总值和就业的比重不断下降,工业(尤其是制造业)增加值和就业比重迅速提高,服务业增加值和就业比重总体上趋于上升。东南亚国家产业结构演变的趋势,是与世界各国工业化中产业结构变化的规律相适应。不过,由于各国经济发展存在着历史性、结构性和制度性的差异,东南亚国家产业结构的变化又有许多不同的特点。     

发达国家治理历史虚无主义的实践与启示

近年来,历史虚无主义在发达国家政治生活和舆论空间时有体现,成为不和谐因素,引起了执政当局的高度关注。为了维护意识形态安全和国家安定团结,发达国家不遗余力治理历史虚无主义,在政界、学界和新闻工作中始终强调历史清醒和"政治正确",树立底线意识;加强青少年爱国主义教育,强化历史观塑造;通过立法和司法实践,维护历史共识和民族英雄声誉;着力治理网络舆论,源头防范网络历史虚无主义。发达国家治理历史虚无主义的实践是维护资产阶级政治统治的重要举措,存在典型的"单向度思维"和不可避免的局限性,采取的一些做法对当前我国反对历史虚无主义,具有一定的借鉴意义和参考价值。     

西方协商民主的前史探源与困境启示

西方协商民主的演进同民主的发展关系紧密,考察民主发展轨迹能够更好把握西方协商民主的内涵;考察协商民主的理论基础能够更好了解西方协商民主的核心理念与发展困境.西方协商民主在西方国家发展受阻,是因为其所秉持的公共话语理念与公共责任理念同西方政治制度存在着不可避免的冲突与矛盾.分析西方协商民主的发展困境,能够为中国发展社会主义协商民主提供一定的借鉴与启示.     

Pathways of democratisation to human development in post‐communist countries

The article investigates the consequences of post‐Cold War regime transitions on human development in the former Soviet bloc. Relying on a mixed‐methods research strategy that combines econometric and qualitative comparative analysis, it proceeds through three consecutive steps. First, there is a discussion of how democratic institutions may solicit governments’ attention toward social issues. Second, the relationship between democratisation and human development in 21 post‐communist countries is tested. Third, democracy in its core attributes is unpacked, and qualitative comparative analysis (QCA) is used to identify a few alternative institutional configurations favouring human development. The analysis reveals that not only full democracies, but also some hybrid regimes, have been successful in this task.     

Enhancing Precision and Clarity in the Study of Policy Narratives: An Analysis of Climate and Air Issues in Delhi,India

The study of policy narratives is challenged by inconsistencies and a need for more precise definitions and measurements. The goals of this article are to build precision and clarity in the study of policy narratives by developing a network‐based approach—the ego‐alter dyad—for coding characters and their interactions around a policy issue and then to illustrate this approach in the analysis of air and climate issues in Delhi, India. The empirical results show that (1) the same actors are often heroes and villains, (2) heroes and villains are associated with different actions but with similar victims or beneficiaries, (3) narrators differ in their propensity to tell hero‐heavy or villain‐heavy policy narratives, and (4) the proportion of hero‐heavy or villain‐heavy policy narratives changes over time and differs across subtopics. The article concludes with a research agenda for further theoretical and methodological advancement in studying policy narratives.     

西方马克思主义政治文化理论探析

从历时态上看,西方马克思主义政治文化理论分为早期、中生代、后现代三个发展阶段,每个阶段都表现出了鲜明的理论特征,并且各个阶段之间又呈现出了逻辑上的“贯通”与“断裂”。从共时态上看,西方马克思主义政治文化理论主要包括哲学、政治学、社会学、文化学四种学理向度,深入研究该理论对构建中国化马克思主义政治文化理论具有重要启发意义。