首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1870篇
  免费   32篇
各国政治   133篇
工人农民   108篇
世界政治   68篇
外交国际关系   92篇
法律   434篇
中国共产党   87篇
中国政治   224篇
政治理论   192篇
综合类   564篇
  2023年   5篇
  2022年   32篇
  2021年   57篇
  2020年   132篇
  2019年   59篇
  2018年   74篇
  2017年   60篇
  2016年   100篇
  2015年   62篇
  2014年   130篇
  2013年   183篇
  2012年   336篇
  2011年   86篇
  2010年   104篇
  2009年   65篇
  2008年   77篇
  2007年   62篇
  2006年   48篇
  2005年   59篇
  2004年   50篇
  2003年   57篇
  2002年   23篇
  2001年   22篇
  2000年   9篇
  1999年   2篇
  1995年   1篇
  1990年   1篇
  1989年   1篇
  1984年   1篇
  1982年   3篇
  1981年   1篇
排序方式: 共有1902条查询结果,搜索用时 0 毫秒
851.
ABSTRACT

This paper discusses the sentencing purposes for penal penalties, judges’ perceptions of sentencing purposes and prison sentences, and the effects of penal sanctions. We examine judges’ positions towards different penalties, with a focus on imprisonment, since their views on the different penalties are related to their sentencing decision-making. Understanding these views is then critical for several practical and political purposes, including bridging the gap between academic discourse and legal practice. We accessed judges’ views on penal sanctions through a questionnaire and an interview. Our sample is compounded by the judges of the criminal courts from the three major cities in Portugal. Despite the most recent criminological empirical knowledge, judges valued imprisonment as the most adequate sentence, both for different crimes and for different judicial purposes. This result is not consistent with viewing imprisonment as a ‘last resort’ solution. Indeed, we did not find this ‘last resort’ position in our data, and it is not apparent in the judicial statistics on imprisonment rates. Our data highlight the importance of increasing judges’ training on criminological and sociological issues as well as the importance of changing the influence of their personal beliefs regarding penal sanctions into research-based positions.  相似文献   
852.
In this paper, we will investigate the popularity of marriage migration between Turkish communities in Western Europe and emigration regions in Turkey. Our focus here is specifically on the Belgian case, namely the ‘Emirdag connection’. In Belgium, the majority of immigrants with a Turkish background come from the region of Emirdag, in the province of Afyon. On the basis of quantitative research methodologies, we first consider the magnitude of the phenomenon and the socio-economic situation of those involved. Using the qualitative research techniques of participant observation and in-depth interviews, we analyze the mechanisms in an attempt to explain marriage migration between these regions. Why do so many young people, born and raised in Western Europe, opt for an unknown partner from a region that is largely unknown to them but which proves to be their parents', or even grandparents', region of origin? Why does migration remain such a valuable life project for many young people in these regions of origin, despite the real danger of many negative side effects? The popularity of marriage migration is often explained by its role in making migration possible. However, migration theories alone cannot explain this phenomenon. Here we will argue that the existence of a ‘culture of migration’ that binds the region of origin with the region of destination and in which ‘the family’ as an institution is capable of building a bridge between traditional praxis, as well as the challenges linked to international migration, are crucial for understanding the enduring popularity of marriage migration.  相似文献   
853.
Gary Williams 《圆桌》2013,102(2):135-142
Abstract

When the Marxist-Leninist New Jewel Movement seized power in Grenada in March 1979 they set about securing and defending their ‘revolution’ against the threat of a countercoup organised by the deposed Prime Minister Eric Gairy. Military aid was quick to arrive from expected allies, namely Cuba and Guyana. Grenadian Prime Minister Maurice Bishop also requested arms from Britain and the United States. The People’s Revolutionary Government’s (PRG’s) ties to Cuba and evasiveness over election plans ruled out the US providing any support. Britain remained more open-minded about the PRG’s intentions. Using recently declassified British government documents, this article will examine London’s deliberations over supplying armoured cars to Grenada. It argues that Foreign and Commonwealth Office officials focused on the bigger picture of steering the PRG away from Cuba at the cost of considering how the sale of the armoured cars to the PRG would appear to a wider audience and that the PRG’s increasingly authoritarian behaviour ultimately vetoed the sale.  相似文献   
854.
John Walton Cotman 《圆桌》2013,102(2):155-165
Abstract

The Grenada Revolution’s radical course was stamped by the bold turn to Cuba in April 1979. Cuban commitment to Maurice Bishop’s regime was crucial to its consolidation. In 1983 counter-revolution and invasion ruptured Grenada–Cuba ties and damaged Havana’s relations with Caribbean Community states. Since the demise of the Cold War, Havana’s survival strategy has prioritised regional integration and cooperation in the Americas. In the Anglophone Caribbean, Grenada has been at the centre of this rapprochement since 1993. Despite Washington’s disapproval, Grenada champions expanded ties with socialist Cuba. The rekindled alliance brings tangible mutual benefits and validates the strategy of South–South cooperation advocated by Maurice Bishop’s People’s Revolutionary Government and New Jewel Movement.  相似文献   
855.
日本通过农业支持政策对农业实施保护,其保护程度在发达国家中是比较高的。日本的农业支持政策经过了高关税、严格价格控制、农业经济协调发展、注重生态保护4个阶段。现行的农业支持政策存在粮食管制制度严格、关税保护政策引发的利益损失、农协负面作用等问题,目前正通过发放专项补助、改变农业结构、改进农协功能等措施对现行农业支持政策进行改革。研究日本的农业支持政策,将对中国有重要的启示作用。  相似文献   
856.
Abstract

After decades of corrupt post-colonial governance, African leaders collectively acknowledged that good governance was a prerequisite for African renewal and required an unprecedented fight against corruption prevailing on the continent. The Constitutive Act of the African Union (CA-AU) features good governance among its objectives and principles. Good governance was stressed further in subsequent AU instruments adopted within the framework of the New Partnership for Africa's Development (NEPAD) and its African Peer-Review Mechanism (APRM). AU leaders’ commitment to fighting corruption culminated in the adoption of the African Union Convention on Preventing and Combating Corruption (AUCPCC).

As Africans prepare to commemorate the first decade since the adoption of the AUCPCC, this article reflects on AU member states’ compliance with this instrument, the challenges, and the prospects for a successful fight against corruption. It argues that despite some progress made, this scourge remains unabated and has even aggravated. Most African states have failed to comply fully with the AUCPCC. However, the fight against corruption should be strengthened with the participation of all the stakeholders at national, regional and international levels. Partnerships have to be built and consolidated without neglecting the crucial contribution of the people under a democratic leadership committed to good governance in order to achieve an African Renaissance in the 21st century.  相似文献   
857.
Abstract

This article begins with a brief discussion of the three terms: the poet, ontopoiesis and eco-phenomenology or phenomenological ecology. An explication of its thrust, viz. the significance of sowing/sewing ‘a quilt of harmony’ (Wild 2012: 20), in relation to the broad yet symbiotic theme of cosmic ecology follows. The discussion proceeds by presenting a close critical analysis of Ben Okri's ‘Lines in Potentis’, a poem commissioned by the then Lord Mayor of London in 2002 in commemoration of the bombing of the City of London and which is featured in Okri's most recent anthology of poetry, Wild (2012: 26-27). Both my thrust and my argument are predicated on another occasional poem from Wild, ‘A Wedding Prayer’ (2012: 20-22), which is not analysed in any detail. Axiomatic to the interpretation is the poet's own conception of ‘wild’, cited on the dust cover of the anthology, as ‘an alternative to the familiar, where energy meets freedom, where art meets the elemental, where chaos can be honed’. More precisely, for this London loving Nigerian poet, ‘the wild is our link with the stars…’. This is not aesthetic posturing. As I attempt to show in my reading of the focal poem, it has to do with mystical unrest viewed from an eco-phenomenological ‘enjoyment of literature, of beauty, of the sublime, the elevated, as well as our compassion for the miseries of humankind, [and] generosity towards others.. inspired by the subliminal passions of the human soul’ (Tymieniecka 1996). As the conclusion attempts to show, this projects some of the epistemology of Africans in Africa and the Diaspora. It does this by invoking the contentions of fellow African phenomenologist, Achile Mbembe, in comparison with Tymieniecka's argument that the soul is the ‘soil’ of life's forces and that it is thus the transmitter of life's constructive progress. Such progress is from the primeval logos of life to its annihilation in the anti-logos of man's ‘transnatural telos’ (Tymieniecka 1988: 3).  相似文献   
858.
From near self‐sufficiency at independence in 1980, Zimbabwe is now suffering from the repercussions of an addiction to aid that is leaving the country increasingly debilitated and dependent.  相似文献   
859.
A detailed look at the historical and recent developments leading to the current Afro‐Sino relationship and the implications it has for South‐South relations in a changing global order.  相似文献   
860.
SUMMARY

This paper proposes a model intervention to prevent relationship abuse among Caribbean and Caribbean-American adolescents. Specifically, the model partners with a high school with a strong Caribbean student population and incorporates education, prevention and intervention, as the three core components. This paper highlights the importance of working with young people in a school setting, working with young people before they have fully tackled the developmental task of defining norms of and values in relationships, utilizing culturally competent staff and specialized programming, and emphasizing the need for early intervention in the instances of adolescent relationship violence before its evolution into adult domestic violence. The model proposed serves as an outline for further development of culturally-specific and competent interventions to prevent and address relationship violence among adolescents.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号