Writing between the Lines: Examining Unprompted Handwritten Student Comments on a Campus Climate Survey

ABSTRACT

This study used data from an in-person paper-and-pencil climate survey administered to students in a random sample of classes at a four-year southeastern university. Respondents (N = 248) left unsolicited qualitative comments on the survey (N = 540). Grounded theory was used to determine if themes existed among them. Questions on school safety, rape myths, and resource knowledge prompted the most unsolicited comments (n = 111). Comments centered on clarification or opinions. Given the survey was adapted from a prior climate survey, unsolicited comments highlight areas of clarification and improvement for future iterations of climate surveys. Implications for campus safety are discussed.     

Using social norms to reduce men's rape proclivity: Perceived rape myth acceptance of out-groups may be more influential than that of in-groups

Abstract

Feedback about a reference group's rape myth acceptance (RMA) has been shown to affect men's rape proclivity (Bohner, Siebler, & Schmelcher, Personality and Social Psychology Bulletin, 32, 286–297, 2006). In two experiments with male university students (total N=294), this research was extended by varying the in-group vs out-group status of the reference group. Results showed that feedback about other men's RMA influenced self-reported RMA (Experiment 1) and rape proclivity (Experiments 1 and 2). Overall, participants' rape proclivity was affected by feedback about both in-groups' RMA and out-groups' RMA. The strongest reduction of rape proclivity was produced by low-RMA feedback about an out-group that participants expected to be high in RMA (Experiment 2). Implications for theory and intervention are discussed.     

Expectations about victim and offender behaviour during stranger rape

The aim of this study was to examine expectations about victim and offender behaviours during stranger rape. These expectations were compared with the empirically derived data of actual victim and offender behaviours. Furthermore, three attitudes/beliefs were assessed in relation to these expectations: rape myth acceptance, gender role attitudes and belief in a just world (BJW). Seven hundred and fifty-eight undergraduates took part in the study. The results show that participants significantly overestimated the frequency of 29 out of the 30 victim and offender behaviours examined (one behaviour was underestimated). An inconsistent relationship was found in predicting the expectancies via rape myth acceptance, gender role attitudes and BJW. These findings are examined in the context of the criminal justice system and how expectancy violation may affect the perception of rape victim and offenders' behaviours.     

Rape myths and rape by juveniles

Rape committed during adolescence is a vital indicator for predicting the propensity of committing rape in adulthood. Moreover, although numerous studies related juvenile rape have been proposed in Western countries, most of these studies have focused on the impact of personal factors, and have neglected to examine the impact of rape myths. Therefore, in the present study, we investigated the relationship between rape myths and male juvenile rape. This study used an anonymous self-report questionnaire to collect data. Participants included 466 male middle- and high-school students in Taiwan. The results showed that rape myths are associated with juvenile rape. Furthermore, rape victim myths were the myth category relating to juvenile rape, rather than rape perpetrator myths. Among the rape victim myths, the dimension, women secretly wish to be raped, had the strongest association. Discussions pertaining to implications, applications, limitations, and future research are included in the present study.     

Skinhead culture: the ideologies,mythologies, religions and conspiracy theories of racist skinheads

ABSTRACT

Groups of racist skinheads now constitute a significant element of the global radical right. The British youth subculture of the late 1960s has thus been transformed into a worldwide social movement, the violent cutting-edge of white supremacist resistance to multiculturalism. Pollard examines the historical development of the racist skinhead phenomenon and, in particular, analyses the origins, nature and development of the ideas that inspire it: the foundational myth; ‘skinhead, a way of life’; Odinism or paganism; the skinhead as victim; skinheads as a vanguard of white, male, working-class revolutionaries; National Socialism and antisemitism; and, above all, racialism.     

Contested meanings,myths and hyperimages of the apocalypse: the Bakhtin Circle and the politicisation of catastrophism

This article considers the depoliticising effects of current images and myths of apocalyptic visions, such that the world faces a catastrophe whether this emerges from environmental degradation, mass migration, terrorism, or global financial collapse. In our digital media age, apocalyptic images are now also captured through the raw footage of actual disaster events. In the article we call such footage, “hyperimages”. The power of the hyperimage is not, as Baudrillard once said, that reality is “just like the movies”, rather, hyperimages demonstrate that the image captured and shown to others is all too real because they depict actual everyday disasters. Importantly, such is the power of hyperimages that they are often employed by the political right to help them construct a hegemonic project aiming to win state power and to influence state policies. Drawing on the Bakhtin Circle, however, we show that hyperimages are also mediated and circulated through a multitude of social groups and voices in society, which contain seeds of radical heteroglossic alternatives to that of the right. Following this, the article then examines how responses to apocalyptic hyperimages can be politicised in a progressive direction.     

Investigating the demographic and attitudinal predictors of rape myth acceptance in U.K. Police officers: developing an evidence-base for training and professional development

Efforts to understand rape myth acceptance (RMA) as a cognitive framework in police, unifying key cognitive/attitudinal and demographic factors into one coherent model, are lacking. Using a cross-sectional survey design, predictors of RMA were assessed by linear hierarchical regression, including demographic (age, length of service, gender, experience of specialist rape investigation training) and attitudinal factors (hostility towards women, sexist attitudes, and explicit power/sex beliefs) among officers from a large U.K. police force (N = 912). The final model explained 44% of variance in RMA. Gender and previous specialist training significantly predicted RMA, but to a much lesser extent than attitudinal variables, which explain 42% of RMA variance. Only specialist rape investigation training remained significant when attitudinal variables were added. The greater contribution from attitudinal variables suggests that efforts to address RMA in officers must consider the broader attitudinal structures underpinning RMA. Findings highlight implications for evidence-based training for rape investigators.     

Culture and Symbols as Tools of Resistance

In 1918, when Estonia was proclaimed an independent republic, nearly one-sixth of all Estonians were living beyond its eastern border. The possibility of returning to Estonia was offered to these tens of thousands of people with the conclusion of the Peace Treaty of Tartu between Estonia and Soviet Russia in February 1920. The Republic of Estonia, which had just emerged from a war and was only beginning to rebuild its public sector, had to arrange this vast re-emigration. This article illustrates the problems that arose for Estonian state authorities in connection with offering citizenship to Estonians living in Soviet Russia and arranging their re-emigration in 1920–1923.     

Behind the Blue Line: Investigating Police Officers’ Attitudes Toward Rape

The current study contributes to what is known about police officers’ attitudes toward rape. A survey was administered to 891 sworn police officers in two states in the southeastern United States. The surveys were designed to assess police officers’ acceptance of rape myths. It was hypothesized that police officers would be accepting of rape myths, which are inherently misogynistic. Attitudes toward rape were expected to vary according to educational attainment and experience with rape investigations, such that higher levels of education and more experience with rape investigations would lead to the rejection of rape myths. There was a significant difference in the acceptance of rape myths with varying levels of educational attainment and experience with rape investigations.

百越族系稻作神话初探--以壮族为中心

近年来考古发掘实证资料证实 ,我国南方已有上万年的稻作栽培史。剖析、比较以壮族为代表的百越系诸民族活形态的稻作神话与相关民俗 ,并结合古越人的文化特征进行综合审视 ,可以初步确认百越系诸民族及其先民古越人的稻作神话 ,当属东亚、东南亚最古老的稻作神话。