社会组织在中国城乡一体化进程中的作用与机制创新

随着我国社会组织力量的不断壮大和质量的逐渐提高,其在经济社会发展过程中发挥了越来越重要的作用。本文基于张家港、济源两地的实地调研,以及相关案例资料,分析了社会组织在城乡一体化中的角色定位和作用,并基于社会管理机制创新的思路进一步探讨了社会组织如何做得更好的问题,提出了加大社会组织在城乡一体化战略中积极作用的政策建议。     

浅论并购重组企业的文化整合

并购重组是企业实现快速扩张的战略选择;文化冲突是导致并购重组失败的致命诱因;企业文化的特质决定了并购重组双方文化冲突不可避免。企业并购重组要达到"1+1>2"效应,必须从文化的视角思考企业改制重组问题,积极做好文化整合工作。     

海洋警察法定职权研究

海洋警察权是指一个主权国家,依据公约或者国内立法,维护国家安全与权益,维护所拥有、所管辖或者所巡航海洋的社会秩序的权力,海洋警察权具体到涉海机关便是海洋警察职权。本文从警察的概念入手,提出实质意义上的警察和形式意义上警察(实证法上的警察)的分类,探讨警察权、海洋警察权、海洋警察职权的涵义,分析实质意义上的各个海洋警察机关的职权,提出转变观念,改限权政府的认识为扩权与服务型政府的认识,研究整合当前海洋执法队伍的职权,加强宣传,走全民管海的道路。     

欧盟私法法典化与我国民法典的制订

随着欧盟一体化进程的加快,客观上要求欧盟在私法领域制定一部内部协调统一、具有宏观性、体系性的民法典,经过法学家的理论准备,欧盟官方对学术研究的响应和对私法发展方向的正确选择,最终促使《共同参考框架（草案）》（DCFR）的完成。欧盟私法法典化进程中,虽然具有浓厚的工具色彩,但融合了不同的法律文化与传统,体现出了现代私法的最新理念与精神。欧盟私法法典化在法典的制定、法典的精神以及法典的结构、内容、统一性方面,无疑对我国民法典的制定具有很大的借鉴意义。     

经济全球化背景下的西方文明

近代西方文明的发展表现出对世界经济的深刻影响力,全球化已成为不以人们意志为转移的历史趋势。在全球化的背景下,西方文化加紧了对外扩张的步伐,而其实质则是利益的扩张。清醒地认识这一点,是我们在文化发展中既顺应文化融合的大潮,积极与世界沟通对话;同时又不受制于西方文化扩张的影响,熔东西方文明于一炉,从而为世界经济的发展提供不竭动力,并使经济全球化的进程沿着我们所期待的方向发展的前提。     

Constructing the homeland: Kazakhstan's discourse and policies surrounding its ethnic return-migration policy

A new political development that emerged after the disintegration of the Soviet Union was the adoption of ‘homeland stances’ by the newly independent states. Through the construction of the homeland image, the states of the region claimed responsibility not only for their own citizens, but also for a diaspora community of co-ethnics. Kazakhstan became one of these states and its leadership portrayed Kazakhstan as the homeland of the Kazakh diaspora. Furthermore, Kazakhstan's leadership developed far more active homeland rhetoric and initiated an ethnic return-migration policy as early as 1992. This paper will explore the discourse of Kazakhstan's leadership on the repatriation of its co-ethnics as well as the legal and political context that it created to achieve their smooth absorption into domestic society.     

Visible Muslimness in Scotland: between discrimination and integration

ABSTRACT

Bonino's article casts light on the realities and perceptions of ethno-religious discrimination among Muslims in Scotland, with particular reference to those living in Edinburgh, during both everyday social interaction with the indigenous Scottish community, and contact with police and security officers. Discrimination against ethnic minorities in Scotland can be traced back in history; however, it is its post-9/11 multifaceted form that has particularly targeted Muslims qua Muslims in a global climate of distrust and stigmatization. While publicly available statistics show a decrease in racist incidents in Scotland, findings from other studies illustrate a more complex situation in which prejudice and discrimination intermingle in ways that make it hard to quantify the precise extent of anti-Muslim sentiment. Qualitative data collected specifically in Edinburgh suggest that Muslims’ hyper-visibility has triggered ethno-religious discrimination by some members of the non-Muslim majority. However, the daily experiences of life in Scotland, and the social relations with non-Muslims, are more heterogeneous and nuanced; they include overall positive views of, and a certain engagement with, many non-Muslims in a context of relative harmony. Contact with police and security officers at airports constitutes the main area of concern for Scottish Muslims, whose confidence, sense of equality and feelings of belonging to society are severely undermined by the securitization of their ethno-religious difference. The path towards a pluralistic Scottishness rests on sociopolitical and institutional efforts to reduce the discrimination against visible diversity, especially at loci of security, and to include the symbolic and physical distinctiveness of Muslimness within the porous Scottish cultural boundaries.     

Behind the Blue Line: Investigating Police Officers’ Attitudes Toward Rape

The current study contributes to what is known about police officers’ attitudes toward rape. A survey was administered to 891 sworn police officers in two states in the southeastern United States. The surveys were designed to assess police officers’ acceptance of rape myths. It was hypothesized that police officers would be accepting of rape myths, which are inherently misogynistic. Attitudes toward rape were expected to vary according to educational attainment and experience with rape investigations, such that higher levels of education and more experience with rape investigations would lead to the rejection of rape myths. There was a significant difference in the acceptance of rape myths with varying levels of educational attainment and experience with rape investigations.

主客观相统一原则：价值论与方法论的双重清理

主客观相统一原则是苏俄犯罪构成理论的特色之一,亦为我国刑法学所承继。该原则具有价值论与方法论的双重属性。从价值论上说,主客观相统一原则是在所谓犯罪构成的客观结构与主观结构的基础上形成的,主张犯罪的客观要素与主观要素的统一。从方法论上说,主客观相统一原则超越了刑法客观主义与主观主义,具有两者折中的意蕴。但目前大陆法系犯罪论体系的发展早已超越了存在论,进入到规范论与价值论的知识领域,主客观相统一原则仍然局囿于存在论的知识范围内,并且其本身具有抽象性与含糊性,应以法益原则和责任原则予以取代。     

城乡基层民主自治的内在差异分析——基于城乡分离与融合的视角

农村村民自治和城市居民自治是中国基层民主实践的主要形式,城乡二元结构的基础性差异导致城乡基层自治在人居环境、社会结构、财政供给和产业经济四个方面存在结构性差别,并影响基层民主建设的实际成效。党的十八届三中全会提出,城乡二元结构是制约城乡发展一体化的主要障碍,利用有序城镇化这一抓手破除城乡二元结构,实现城乡融合势在必行。在此背景下,基层民主实践的背景开始由城乡分离向城乡融合转变,新形势下的基层民主建设要扎根于城乡融合的实际,探索与城镇化趋势相适应的实践新模式。