《肖萨瓦》的佛教轮回观初探

《肖萨瓦》是一部在老挝流传十分广泛的寓言故事集,轮回转世是作品宣扬的主要宗教观念。本文探讨轮回观念产生的根源及其在《肖萨瓦》中的表现形式。本文认为,《肖萨瓦》中的轮回观念既深受佛教文化的浸染,同时又不排除其受婆罗门教及当地原有宗教信仰的影响。     

京派小说意象探析

京派小说的文本中出现许多重复性的意象,相同的意象有的出现在不同作家的笔下,有的反复出现在同一作家的文本中。京派作品中蕴含丰富的诗性因子,意象设置与古典诗文具有历史传承性,作家善于开掘意象所积淀的文化象征意蕴。因此从作家惯用的独特的单位意象出发．能够更好地寻求对作家独特的精神世界与艺术世界的把握。     

西部经济发展滞后的原因分析——基于新兴古典经济学视角

近几年,东西部地区之间的差距呈扩大趋势,文章尝试在新兴古典经济学的视角下探讨其原因,并认为国家要大力发展西部,缩小沿海地区与中西部的差距,应致力于改善西部的交易效率,推动其分工演进,从而提高生产效率和经济效率,促进经济增长。     

The dispositions of ‘Good’ citizenship: Character,symbolic power and disinterest

Abstract

The problems of determining citizenly competence and finding an appropriate balance between public and private life have increasingly organized intellectual debate in civil society. Although civic republicans and liberals give different answers to these problems, they both claim that ‘character’ should be a necessary foundation for good citizenship. This article identifies a tension between character's analytical status as a category of explanation and its normative status as a moral category. Although most civic republicans and liberals recognize that the concept of character is socially constructed, the concept typically appears as a pre-political good whose social origins are hypostatized or forgotten. This article uses the sociological insights of Pierre Bourdieu in order to explain how character simultaneously appears as a social construct and as a moral good by exploring how the concept is mobilized by civic republicans and liberals as a solution to the problem of ‘good’ citizenship. The goal of the article is three-fold: first, to use Bourdieu's concepts of habitus, field and symbolic power to clarify the analytical and normative aspects of the concept of character and its relation to citizenship and civil society; second, to demonstrate how power shapes and conditions character formation in civil society; and third, to offer an account of the practical means by which character is promoted by civic republicans and liberals as a solution to the challenges facing civil society.     

The Place of Sociology in the Study of Political Communication

Robert K. Merton's Mass Persuasion (1946) and related 1940s communications research represent a body of work that repays those who read it carefully today. Merton charted a world that became our own, one marked by the interplay of mass media, celebrity, and “public images” that traversed cultures of entertainment, moral life, and politics. In this essay, I read Mass Persuasion through a later Merton article discussing the role of reading and rereading classic texts in the human sciences. After extending Merton's arguments about the functions of predecessor texts, I amplify aspects of Mass Persuasion that remain instructive within political communication and related fields today.     

猪瘟病毒复合多表位抗原基因的克隆表达及其免疫学特性

为研究猪瘟病毒多表位疫苗,参照GenBank及文献中已发表的猪瘟病毒抗原表位,结合计算机分析软件进行优化和组合。将重组的多表位基因BT23人工合成克隆至pMD18-T质粒中,利用BamHⅠ和EcoRⅠ双酶切并回收BT23基因,将BT23基因片段亚克隆插入pGEX-6P-1表达载体中,构建了猪瘟病毒复合多表位抗原基因的原核表达质粒pGEX-BT23,经酶切和测序鉴定正确后转化感受态细胞BL21(DE3),并进行了IPTG诱导表达。经SDS-PAGE分析,以终浓度为0.9mmol/L的IPTG进行诱导,8h后表达量最高,表达产物为融合蛋白,并且以包涵体形式存在,分子质量约36ku,表达产量约占菌体总蛋白的30%。Western-blot检测结果表明,表达的融合蛋白能与猪瘟病毒阳性血清发生特异性反应,说明表达产物具有良好的反应原性。免疫攻毒试验结果表明,复合多表位融合蛋白具有免疫保护作用,这为应用该融合蛋白制备猪瘟病毒免疫血清学诊断试剂和多表位疫苗的研究奠定了基础。     

猪瘟病毒浙江分离株体外生长特性及其囊膜糖蛋白E2分子的变异分析

为了研究分离于浙江省衢州和杭州的2株猪瘟病毒基因2型流行毒株QZ-07、HZ1-08在猪肾细胞(PK-15)和猪睾丸细胞(ST)中的生长特性及其囊膜糖蛋白E2的分子进化特征,采用间接免疫荧光、效价测定和进化分析等分子生物学方法将基因2型流行毒株与基因1型石门株进行了比较。结果表明,石门株在PK-15细胞中的增殖效率明显高于ST细胞;感染PK-15细胞后第48小时,细胞内的效价可达107TCID50/mL,而在ST细胞中的效价只有105.25 TCID50/mL。基因2型毒株在PK-15细胞中的增殖水平明显低于ST细胞,尤其以HZ1-08株更为明显;感染ST细胞后第48小时,细胞内的效价为105 TCID50/mL,而PK-15细胞中的效价只有102.75 TCID50/mL。两基因型毒株E2的核苷酸同源性低于90%,氨基酸同源性约为90%。表明,基因2型毒株的体外生长特性及其E2的分子特性均与基因1型毒株存在差异。     

论司法能动主义的基础

司法能动主义强调法官的能动性,认为法官可以超越成文法和先例的约束进行司法解释,以法官自己对宪法的理解来代替立法、行政机关的决定。司法能动主义有着深厚的理论与现实的基础,其法哲学基础是新原意主义,宪政基础是共和主义,而现实依据则包括法官自由裁量权、行政权的扩张、自治法向回应法的转变等。