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41.
王春先 《中共山西省委党校学报》2001,24(2):40-41
道德基础的本质就是人的需要和利益.建构社会主义道德基础,无疑应从社会主义初级阶段以及与此相适应的以"为人民服务"为核心的道德价值观、历史观着手,这就是我们要牢固树立的道德基础. 相似文献
42.
李艳 《中国青年政治学院学报》2004,23(1):135-138
中国古典小说的发展相对于其他文学语体来说,可以说是"大器晚成"。随着古典小说创作实践的发展,小说理论形成了独具中国文化特色的评点样式。在这些评点中充分展现了中国古典小说修辞的民族风格。小说评点作为古典小说修辞的民族样式,在艺术特性上注重史笔,在审美特质上强调传神写照,体现了浓郁的中国民族特色。 相似文献
43.
44.
谢晖 《甘肃政法学院学报》2006,(1):12-24
与形态各异的历代法律制度形态相对应,中国古典法律解释方法亦呈现出多种样式。官方解释在古典中国的法律解释体系中发挥着无可替代的主导作用,但这种事实并不影响民间解释和司法解释在历代法律实践中所发挥的重要作用。本文分别从三个方面剖析中国古典法律解释的三种样式。 相似文献
45.
论文化哲学的可能性 总被引:1,自引:1,他引:0
黄力之 《上海行政学院学报》2005,6(1):4-14
文化哲学是哲学在20世纪的重要发展成果,但文化哲学到底只是哲学的分支还是一种新的哲学理念及模式呢?本文通过对哲学史、世界的现代性问题以及当下人们对文化哲学的认识三方面的考察,认为文化哲学是适应当今时代需要的一种新的哲学理念及模式,积极稳妥地建构文化哲学是非常必要的。 相似文献
46.
M. Victoria Costa 《Critical Review of International Social and Political Philosophy》2016,19(4):400-415
This article examines the normative status of border controls from a neo-republican perspective, grounded in the value of freedom as non-domination. It makes use of Philip Pettit’s account of this kind of freedom and discusses Pettit’s own remarks on the status of border controls. Against Pettit, it argues that the domination generated by border controls is ineliminable given existing political institutions, because such controls cannot avoid subjecting non-citizens to coercion in ways that are not forced to track their interests. The article also argues for an alternative neo-republican account of border controls that does not deny their coerciveness but allows for certain border control policies in non-ideal circumstances. 相似文献
47.
In this essay, I evaluate Philip Pettit’s theory of republican political legitimacy and maintain that it fails to provide a more satisfactory account of legitimacy than consent-based theories. I advance two interrelated theses. First, I argue that in so far as Pettit successfully narrows the scope that his theory of political legitimacy has to address, his arguments could be adapted to support consent-based theories. Second, I argue that Pettit’s theory fails to satisfy the high standards it sets for itself and is thus unsuccessful. My critique focuses on Pettit’s notions of historical, political and normative necessity, before evaluating whether his requirement of equally individualised popular control of government should be endorsed. 相似文献
48.
Brian Graham 《Terrorism and Political Violence》2013,25(3):483-500
This article discusses Loyalist identity formation in Ulster, as Unionists and Loyalists strive to reconcile with or, conversely, distance themselves from the fundamental political changes that have followed in the wake of the paramilitary ceasefires of the mid-1990s and the 1998 Good Friday Belfast Peace Agreement. It is argued that in the unresolved questions surrounding identity and allegiance lie the keys to conflict and its resolution in Northern Ireland. The article has four specific objectives. First, these revisionist identity authorings are set within a conceptual context that links three closely related ideas that are crucial to the emerging identities of post-1994 Loyalist Ulster: resistance; subalternity; and Thirdspace. Secondly, the implications of these ideas for the renegotiation of Loyalist identities are explored, before, thirdly, a brief examination of the subject matter, content and resources—the heritage—for those identities. Finally, the article isolates some of the major themes of these identities in order to elicit the repercussions of Loyalist self-imaging. Particular emphasis is given to the Somme mythology and the Ulster-Scots movement. 相似文献
49.
This paper is going to identify and discuss necessary theoretical principles for reasoning current and future situation of subjects related to Arabic Islamic thoughts. This paper tries to consider typology of vocal groups at Islamic movements involved in the process of Islamic awakening. In this direction, firstly different research approaches will be considered and the main purpose is that how these researches observe the origin of formation of these groups and what is their emphasis in this regard. The key points of their reasoning will be explained and then the explanation, representation and re-definition of these groups are paid attention to. The main idea is that among all analyses and reasoning and view points, the key point is the importance of viewpoint of Islamism in these movements and any analysis will be unreliable reading without reading to this variable, 相似文献
50.
Legitimate Power in a Mediated Age: Revisiting Carl J. Friedrich's “Authority,Reason and Discretion”
Susan Herbst 《政治交往》2013,30(3):285-290
Although scholars of political communication study legitimacy and power consistently, we often overlook older works on the topic from political theory and philosophy that might give us guidance in a mediated age. Friedrich was a contemporary of Lazarsfeld, Merton, and so many of the great 20th-century social scientists we look to as providing the foundations for our field. This essay asks that we go back to Friedrich as well, and to others who found authority to be one of our most complex and important social phenomena. 相似文献