改造权力——法律职业阶层在中国的兴起

统一司法考试有利于法律职业者素质的提高和法律职业阶层的形成。世界各国都注重通过法律职业的建构来保证司法产品的高品质。中国传统社会权力结构的二元冲突体现在司法上 ,即是司法政党化、行政化和地方化。法律职业阶层的兴起是中国向现代社会转型的结构力学 ,是司法独立的保障。     

清朝初期俄罗斯佐领的起源

俄罗斯佐领是由因为侵入中国领土而被清朝政府靖边时俘获的俄罗斯俘虏和投诚者组成的，大约有100人，1668年设置半个佐领，1685年设置整佐领。     

传承艺术经典彰显地域文化--第七届中国艺术节戏曲作品巡礼

文章从经典剧作改编、地域文化展示和时代新篇原创三方面,对各省市入选第七届中国艺术节的24台戏曲作品进行了总体巡礼和循类分析,并且对其得失成败及其与文华大奖的对应关系作了具体讨论和一般归纳.对于在"七艺节"上荣获文华大奖的剧目,也存在不足之处与遗憾之点,作为国家艺术节上的剧目,应在思想内涵、艺术创造和时代精神等方面,有着更深、更美和更新的追求.     

政党政治视角下的俄罗斯联邦共产党

俄共建立20年来,其发展受到俄罗斯政党政治演变的制约和重大影响。与此同时,俄共在俄罗斯政党政治的发展过程中扮演了极其重要的角色,尤其是1993年恢复重建以来,俄共的存在促进了俄罗斯政党政治的规范和完善,对俄罗斯政党政治的发展起着特殊的作用。但是俄共在参加政党政治的问题上仍然存在诸多的难题。俄共的发展应当引起整个俄罗斯社会的关注,而俄共自身更应痛定思痛,通过改革重新走向复兴之路。     

毛泽东廉政思想的当代价值

廉洁从政、勤政为民是毛泽东建党、建军的一根思想主线。毛泽东从教育、制度、监督、作风、惩处和领导干部以身作则六方面,全方位的对廉政理论进行深入的思考与践行,形成了自身独具特色的理论体系,成功营造了新中国成立伊始风清气正的社会氛围。当今我国的反腐败斗争面临日趋复杂的国际、国内和时代背景,反腐败斗争形势不容乐观。毛泽东的廉政思想对当今党风廉政建设的启示主要表现在：克服形式主义,提高教育的实效性和针对性;严格执法,增强制度的执行力：提倡民主,构建全方位监督体系;狠抓作风建设,进一步密切干群关系：消除特权思想,领导干部必须以身作则;加大惩处力度,发挥警示与震慑作用。     

共青团组织创立与当代青年的使命

90年前,在中国共产党的正确领导下,诞生了一个全新的以马克思列宁主义为行动指南的中国优秀青年组织——中国共产主义青年团。中国共产主义青年团的诞生,给中国青年带来了深刻、久远的影响,而且也使得中国青年有了自己的组织。当代青年要以共青团组织的历史精神承载起民族复兴的重任。     

Who is the enemy now? Islamophobia and antisemitism among Russian Orthodox nationalists before and after September 11

In this article Verkhovsky focuses on Russian nationalist groups who base their ideology on the Russian Orthodox tradition. These Russian Orthodox nationalists should be distinguished both from those nationalists for whom Orthodoxy is clearly overwhelmed by the ideological demands of ethno-nationalism, as well as from those who use Orthodoxy simply as a popular symbol of national identity. Orthodox nationalists, moreover, are fairly independent of the Moscow Patriarchate and its ideology. The ideology of Orthodox nationalism focuses both on its principal enemy, the Antichrist, and on those enemies subordinate to the Antichrist: Jews, Catholics, the West, the New World Order and so on. In the mid-1990s Islam had no obvious place among this set of hostile forces. The Moscow Patriarchate and moderately nationalist politicians, relying to some extent on Eurasianist ideas, saw the relationship between Orthodoxy and Islam in Russia as a harmonious one, and, on the whole, Orthodox nationalists did not disagree, although individuals occasionally claimed that the Jews, using the West, were setting Islam against Orthodox Russia. The situation began to change during the second Chechen war, when Orthodox nationalists began to issue warnings of an Islamic threat. This was related not only to the situation in former Yugoslavia and in Chechnya, but also to an increase in the immigration of Muslims to ethnically Russian regions of the country. For Orthodox nationalists, this Islamic threat was part of the larger threat coming from the Jews and the West. Islam, they claimed, was being used as a tool by the Antichrist not only because it was a flawed religion, but because it, being less godless than the West, would produce radical Islamism as a synthesis of western technology and eastern passion. In the intense debates that followed in the wake of the attacks of 11 September 2001 most Orthodox nationalists in Russia supported adopting a neutral position in the supposed ‘clash of civilizations’ between Islam and the West.     

The file on operation “Priboi”: A re-assessment of the mass deportations of 1949

Abstract

Using information from documents found in the Russian State Military Archives, this article discusses the organization and execution of the Soviet mass deportations from the Baltic States in March 1949 — code-named Operation “Priboi” by the USSR MVD. These findings are presented for the first time in English, in the context both of established historiographical interpretations and recent literature on the deportations. The aim is to encourage a scholarly reassessment of Operation “Priboi” as a crime against humanity perpetrated by the Soviet occupation regime, but supported by indigenous collaborators to a far greater degree than previously assumed.     

Exploring Russian-Speaking Identity from Below: The Case of Latvia

Recent research on the acculturation strategies of Russian speakers in Latvia has demonstrated that there is a high level of support for integration (identifying with both Latvian and Russian cultures) compared to marginalization, separation, or assimilation. However, a number of researchers have also highlighted the negative impact of top-down narratives and discourses produced by the country's politicians and journalists. These discourses, it is argued, hamper the integration process by creating incompatible identity positions between ‘Russian-speakers’ and ‘Latvians’. Accordingly, this research turns to focus group interviews with Russian speakers in Latvia in order to uncover the nuances of their identity-forming processes, their relations with the respective Russian and Latvian states, and their acculturation strategies, which are commonly overlooked in top-down accounts. Based on the analysis of the qualitative data it will be argued that there is great potential for an integrated, yet culturally distinct Latvian-Russian identity in Latvia.     

从所有权法向物权法的转型——以“《俄罗斯联邦民法典》完善计划”为向度

自"前苏联解体"20多年以来,俄罗斯物权立法逐渐摆脱计划经济时代的物权观念,不断地向着传统物权法的类型与体系回归。通过渐次的多级转换,俄罗斯物权立法从"所有权中心主义的物权立法"向"他物权日益凸显的物权立法"转化。近年来通过"《俄罗斯联邦民法典》完善计划"的实施使之具有了与大陆法系之德国法传统的物权法相类似的体系特征。