社会主义核心价值体系指导下的执政文化构建

文化建设是执政党自身建设的重要内容。中国共产党执政文化有着自身的特殊内涵及其构成要素,它形成于我党数十年执政实践过程中、当前,面对世情、国情、党情的新变化和新问题,加强中国共产党执政文化建设,必须以社会主义核心价值体系为指导,从执政党的理想信仰、价值取向、制度规范、行为作风以及政党情感等方面入手,构建特色鲜明的执政文化。     

现时代藏传佛教与藏民族信教观念转换之思考

藏传佛教作为外来文化传入藏区已有1300年的历史.自公元七世纪中叶至今,藏族几乎全民信仰藏传佛教.当今在经济全球化、政治多极化、文化多元化的世界格局中,如何使藏族的宗教信仰与社会主义社会发展不相矛盾,如何使各领域发展相对滞后的藏族首先在思想观念上尽快完成现代转换的任务,这是我们当今理论工作者研究的一大课题.     

农业现代化与国家种业安全

农业现代化的基础是种业现代化。位于农业产业链最上游的种业是农业现代化进程中基础性、战略性核心产业,是保证国家粮食安全的根本。我国必须高度重视农业现代化进程中的种业安全,积极应对种业安全面临的挑战。提升种业竞争力,主体是企业,核心是品种,关键是创新。应加强政策引导,健全法规体系,转变发展方式,着力提升种业科技创新能力、企业竞争能力、供种保障能力和市场监管能力。通过体制机制创新加快构建“育繁推一体化”的商业化育种体系,做大做强民族种业。     

以高度的文化自觉推动社会主义文化大发展大繁荣

当今世界,文化在国家综合实力中扮演着越来越重要的角色,已成为国家软实力的核心表现。以高度的文化自觉推动社会主义文化大发展大繁荣,是全面建成小康社会、实现民族伟大复兴的应有之义和必然要求;自觉坚持中国特色社会主义文化发展道路,是推动社会主义文化大发展大繁荣的根本前提;自觉坚持以社会主义核心价值体系引领文化建设,是推动社会主义文化大发展大繁荣的理论依据;自觉加强对文化建设战略地位的认识,是推动社会主义文化大发展大繁荣的实践动力。     

Cultural Policy and Values: Intrinsic versus Instrumental? The Case of Romania

This article addresses cultural policy in post-Communist Romania, focusing on the justifications for support of culture and the arts. The objectives are to clarify values legitimizing public support and to determine their effect on the meaning and impact of cultural policy. The author argues that justifications of public funding—instrumental or intrinsic—depend on how successive governments represent the roles conferred to culture and the arts, as well as on the particular ideas of culture and art they promote. Policy discourse after 1989 has been characterized by its nourishment of a persistent instrumental ideology that gradually connected to the international debate and has been dominated by a traditional, narrow conception of culture and art, which conflicts with a modern conception. Until recently, the fluctuations and conflicts between different values and ideas of culture and art have worked to constrain cultural policy, disrupting its implementation and altering its effects.     

Rescuing constructivism from the constructivists: a critical reading of constructivist interventions in Southeast Asian security

Abstract

Constructivist contributions to the study of Southeast Asian security raise much-needed awareness of identity concerns and introduce conceptual and methodological innovations into the study of identity. However, their shared rationalist proclivity to couple subjectivity with sovereignty revives the enduring problem of treating agency as ultimately pre-given. Contrary to their professed aim to restore to security studies an appreciation for history and practice, the contributions of many Southeast Asia constructivists are quite tellingly essentialist, particularly their concessions to state-centrism and ideational/normative determinism, both due partly to an uncritical emulation of rationalist constructivist perspectives in International Relations (IR) theory. In granting ontological priority to states, Southeast Asia constructivists cannot fully transcend reification because their denaturalizing of international anarchy or regions comes at the expense of a reified state. In reifying either the state or ideas/norms, their claim to privilege practice in their analyses of Southeast Asian security becomes suspect. But if process and practice are to be taken seriously, then Southeast Asia constructivists must avoid presuming a preordained subjectivity that invalidates their claim to study social construction.     

雷锋精神的当代传播——以丽水职业技术学院为例

丽水职业技术学院以“爱的教育”为载体,探讨怎样用学雷锋常态化培育和实践社会主义核心价值观,将学习雷锋精神与校园文化建设相融合,实现学雷锋活动“校为基地,四化联动,五方助力”的常态化机制化,取得精神文明和物质文明,立德育人和服务社会的“双丰收”。     

以侦查学专业核心能力培养为目标的课程体系优化研究

侦查学专业历来是公安院校进行公安教育的专业龙头,侦查工作也是公安机关职能的首要部分。文章从公安院校侦查学专业究竟需要开设什么样的课程入手,深入细致地剖析了以侦查学核心能力培养为目标的课程体系优化研究内容,探讨了侦查学专业核心能力的层次构建。对提供公安院校侦查学专业较为细致的知识技能和理论模型,解决实践中的难题起到了一定的作用。     

The normalizing role of rationalist assumptions in the institutional embedding of neoliberalism

The political economy of Britain over the past three decades provides an interesting example of the consolidation, normalization and institutionalization of a new economic paradigm – neoliberalism. As such, it serves as a potentially instructive focus for debate both about the conditions under which economic paradigms are replaced and consolidated and the evolution of such paradigms through the process of institutionalization. In this paper I suggest that the institutionalization of this new economic paradigm has been associated with the shift from a normative to a normalized and necessitarian neoliberalism. I examine the role played by rationalist assumptions in this extended process of normalization-institutionalization. After presenting a stylized account of the evolution of British neoliberalism, I show how New Labour's monetary policy regime is the heir to the legacy of monetarism and its agenda of labour-market reform is the heir to Thatcherism's supply-side economics. I suggest that the time-inconsistency thesis and the business school globalization thesis have played an equivalent role, for New Labour, to that played for the new right by monetarism and supply-side economics in legitimating neoliberalism. In this way neoliberalism has been normalized. In the final sections of the paper I reflect on the implications of the normalized and necessitarian character of neoliberalism in Britain for its contestability and for democratic economic governance more broadly.     

Problems and opportunities in Polanyian analysis today

Abstract

The three books under review in this article all demonstrate the beginnings of a shift in the tone of literature on or derived from the work of Karl Polanyi. On one hand, the authors all show a willingness to admit a variety of problems and weaknesses in his work. But on the other hand, it is precisely this degree of critical introspection that enables the authors under review to identify some of the most important and contemporarily relevant aspects of Polanyi's thought. In the two main sections of this article – on Polanyi's concepts of ‘embeddedness’ and ‘double movement’ – I define the problems highlighted in previous iterations of Polanyian literature, moving on to examine how the texts under review address those problems, laying particular emphasis on the ideational components of Polanyi's thought. I conclude by suggesting future directions for Polanyian scholarship, mooting the possibility of a distinctively ‘post-Polanyian’ perspective in which ideas, discourse and framing are placed centre stage.