Museums for peace: agents and instruments of peace education

Although museums for peace claim peace education to be a primary mission, their definitions of ‘peace’ and their aims and practices for peace education vary widely. In this article, we draw from the field of critical museology and the knowledge construction perspective to understand the role of museums for peace in the service of peace education. From the constructivist viewpoint, the museums’ narratives are not objective or historical truths. Rather they are the museum designers’ constructed interpretations of the events, people, and places that are memorialized. The museums’ exhibits, narratives, and programs reflect a wide range of definitions of peace including some which conflict and contradict each other. The variations in defining peace contribute to differences in how the museums view and exercise their role in educating for peace. From this analysis, we observe how contemporary museums for peace can play a significant role in peace education by raising awareness about multiple definitions of peace and by enabling audiences to reflect on, discuss and participate in deliberated paths toward personal peace and cultures of peace.     

The counter-hegemonic role of civil society: Palestinian–Arab NGOs in Israel

This paper deals with the causes and impact of the rise in the number of Palestinian–Arab Non-Governmental Organizations (NGOs) in Israel in the last two decades. It provides a multi-level model that combines economic, political and cultural factors to explain the shifts in Palestinian-Arab political mobilization in Israel and as a result to the rise of a complex network of Arab NGOs. The paper demonstrates the way in which the civil institutions and their intensive involvement in public social affairs generate social capital that has internal as well as external political impact. Arab civil society institutions, which operate mainly separately from civil institutions of the Jewish majority, assist in the empowerment and the development of Arab society. They provide services in different fields, such as education, health, and planning. They also advocate and lobby for the rights of the Arab citizens inside Israel and internationally. Arab civil society institutions also provide information necessary for political mobilization, identity formation, and cultural preservation. In this framework the paper claims that they play a counter-hegemonic role vis-à-vis the Israeli state. However, the paper also claims that the broad advocacy and lobbying activity of Arab civil institutions did not manage to fully democratize Israeli policies towards Arab society, demonstrating the centrality of state identity and power structure when it comes to democratization processes. On a different level, the paper reveals that, although the Palestinian–Arab NGOs network has managed to lead to a liberalization process within Arab society, this process is partial and selective.     

毒品滥用行为网络防控体系的多维建构

毒品滥用行为的网络化为其防控带来了新的命题,传统的防控体系愈发难以适应网络空间的特性,亟需根据空间要素、主体要素、对象要素的新变化构建科学的网络防控体系。在模式维度,应推动刑事政策由"重刑治毒"转向"打早打小",推动法律体系分纵向、横向两个角度实现网络化。在主体维度,应肯定网络服务提供者的独立地位,使其与毒品滥用者、毒品贩卖者、主管部门在毒品滥用行为网络防控中产生有效互动。在客体维度,应当构建毒品与毒品信息并行的二元对象模式,并且推动对象防控的信息化。     

逻辑与机理：社会抗拒的刑事路径考察——以两个个案为样本的分析

通过对钱明奇事件和胡文海事件的考察，我们发现：为了利益博弈，矛盾双方以表达与打压为基本手段展开对立性互动，在强势方持续打压与表达方顽强坚执的拉锯战中，伴随敌意累积、强化和扩散并最终导致以刑事犯罪为手段释放敌意。从正常的利益抗争演进到非现实性冲突性质的刑事社会抗拒，打压为其提供了原动力，打压所输入的风险能量与合法性状态、相对剥夺感的强弱、改变被剥夺境遇的可能性和边缘化人格等因素交互影响、彼此“型塑”共同铺设了社会抗拒的刑：事路径。     

林森与台湾的特殊情缘

林森参加了建设台湾、武装保卫台湾、致力重光台湾的斗争,在台湾期间与当地人结下了深情厚谊,是两岸人民血浓于水的典范。至今,台湾仍有许多纪念林森的遗迹,令人回味及深究。     

我国宪法学研究范式的转换

范式是指在一定时期内学科(或专业)共同体在学科的研究中所形成的同质的思维方式或理论模式。受前苏联法学的深刻影响,我国传统的宪法学研究范式是阶级斗争范式,源于对马克思主义阶级分析方法的重大误解,它在我国法制现代化进程中正面临着严峻的挑战,应当转换为人民主权范式,这符合我国的国情和发展的方向;宪法学研究范式的革命性转换也使其理论体系面临着重构的问题。     

战争与非战争军事行动中的社会控制对策探析

在战争和非战争军事行动中,加强社会控制力、增强危机管控,是谋划军事斗争能力、非战争军事行动能力的重要内容.社会控制的关键是提升战略协调能力,要害是确保中心城市安全,重点是完善预警处置机制,基础是完备心理安全系统.为此,必须投入更大的力量、更多的资源,以保障社会安全、稳定,最终战胜危机,赢得战争,赢得胜利.     

试述公安机关在打黑除恶工作中应提高的几种能力

尽管当前打黑除恶专项斗争取得了明显成效，但是，黑恶势力犯罪仍然处于活跃期，仍然是严重破坏社会和谐稳定，影响人民群众安全、扰乱市场经济秩序、威胁基层政权建设的突出问题。作为打黑除恶主力军的公安机关，如何继续有所作为，是亟需研究解决的问题。     

弘扬延安精神 永葆艰苦奋斗作风

“自力更生，艰苦奋斗”是延安精神的突出特征，是中国共产党人的英雄本色。     

毛泽东阶级分析法探微

在社会主义社会,阶级矛盾已经不是主要矛盾,但长期在阶级社会中所形成的文化传统、思想意识还将继续影响社会生活,加上国际上资产阶级的影响,阶级斗争还将在一定范围内长期存在。运用毛泽东阶级分析法观察分析带阶级性的社会现象具有十分重要的现实意义。