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21.
现代化建设中凸显的各种弊端引人深思,法兰克福学派社会批判理论为我们深刻地反思当代中国社会现代性提供了理论参考。目前我国学者已经在研究法兰克福学派社会批判理论构建历程,分析社会批判理论主题内容等方面取得了重大研究成果,法兰克福学派社会批判理论对当代中国产生了巨大影响。  相似文献   
22.
本文介绍了西方三种流行的社会学理论 ,分析了这三种社会学理论的主要代表人物、主要观点、主要研究方法 ,对三种社会学理论的优劣进行了比较 ,并对三种社会学理论走向相互融合的前景进行了展望  相似文献   
23.
《Critical Horizons》2013,14(2):229-245
Abstract

In this paper it is argued that Habermas' critique of German Idealism is misguided and that his rejection of the philosophy of the subject is unjustified. Critical Theory needs to recognise the importance of subjectivity for all social philosophy if its theoretical aims are to be achieved. In order to demonstrate the relevance of subjectivity to Critical Theory the essay draws on analytic philosophy of mind and on the work of Manfred Frank and Dieter Henrich.  相似文献   
24.
政治认同是一种政治制度得以维系的重要粘合力,也是执政党进行政治统治的核心要求。中国现代知识分子在中国历史舞台上扮演着重要的角色。由于受历史条件、社会背景以及群体特殊性的影响,导致了中国现代知识分子的政治认同历程极其复杂曲折,主要经历了三种不同的认同道路:一种是接受无产阶级的领导,走与工农群众相结合的革命道路;一种是依附于反动势力,走上违背历史发展规律的不归之路;还有种就是自成一派,积极探寻解决中国问题的第三条道路。随着中国革命的胜利,中国现代知识分子的认同与选择逐渐明朗,大部分接受和认同了无产阶级政权,置身共产主义事业。这样的选择,与其说是知识分子的,不如说是历史的。  相似文献   
25.
科玄论战的主旋律、插曲及其当代回响(下)   总被引:1,自引:0,他引:1  
也许正是洞察到张君劢论点中的这些缺陷,科学派当即对其进行了针锋相对的批驳.针对张君劢鼓吹孔孟朱王注重内心修养形成的精神文明以及把精神文明和物质文明对立起来的观点,丁文江径直反诘道:"懒惰的人,不细心研究历史实际,不肯睁开眼睛看看所谓‘精神文明'究竟在什么地方,不肯想想世上可有单靠内心修养造成的‘精神文明';他们不肯承认所谓‘经济史观',也还罢了,难道他们也忘记了那‘衣食足而后知礼节,仓廪实而后知荣辱'的老话吗?"[52]针对张君劢的寡均贫安说,他一针见血地指出:"中国现在寡到什么程度,贫到什么田地,君劢研究过没有?那一年北方遭旱灾,没有饭吃的人有二千万人:卖儿女的也有,吃人肉的也有.  相似文献   
26.
论社会科学迁移中的文化安全问题   总被引:2,自引:0,他引:2  
梁孝 《思想战线》2006,32(1):77-83
西方社会科学是随着资本主义发展而产生的一种地缘文化,是维护现代世界体系中处于霸权地位的西方中心国家利益的认知符号体系。它具有统治、制约边缘国家的性质。当西方社会科学来到我国,就有可能嬗变为意识形态,危及我国的文化安全和社会主义建设。我国应该构建立足于本土和社会公正的批判社会科学。  相似文献   
27.
From a critical perspective, precisely what kind of knowledge about globalization is meaningful? The distinctive province of a critical orientation to globalization is coming to be defined by a complex of five interacting components: reflexivity, historicism, decentering, crossovers between social inquiry and other streams of knowledge, and an emphasis on strategic transformations. Critical globalization studies may be employed to identify diverse tendencies in world order, parts of a contradictory whole that coexist, with different logics colliding with one another. These are elements of the old configuration, multilateral globalization ; the contemporary structure, militarized globalization ; and the potential constellation, democratic globalization . The motor of transformation is not only countervailing power but also alternative knowledge, which should be demystifying and enabling.  相似文献   
28.
In this study, we critically examine the ways in which a nationwide health promotion campaign – the 2013 Diabetes UK/Tesco diabetes campaign, the largest of its kind in the UK – seeks to raise the general public's awareness of Type 2 diabetes. We subject a series of six campaign images (including their layout and accompanying text) to a multimodal discourse analysis, identifying the presence of a range of fear-inducing, stigmatising and commercial strategies, through which the campaign emphasises the dangers of diabetes and advocates personal responsibility for assessing both individual and others' risk of the disease. Specifically, we describe, in multi-semiotic detail, three discursive techniques deployed in the campaign to achieve these ends: (1) the depiction of grief and amplification of diabetes-related danger, (2) the promotion of diabetes risk and localisation of individuals' responsibility for their health and (3) the commercial branding and framing of the Diabetes UK/Tesco partnership – including the promotion of goods and services – as a means of diabetes prevention and management. Our findings raise concerns about the moral legitimacy of using fear-inducing and commercial strategies in order to (effectively) raise public awareness of and responses to Type 2 diabetes, strategies which do little to address the environmental factors which are associated with increasing rates of the disease.  相似文献   
29.
The core concern of this article is derived from my personal experience of being stopped and questioned at Heathrow Airport on 28 March 2012 for possession of “suspect materials”: academic books on terrorism. I seek to utilise this experience to reflect on how logics of counterterrorism can become manifested in bizarre and prejudicial ways, and how autoethnography provides a unique means to articulate human experiences of such logics. I further utilise my experience to reflect on the dynamics of academic privilege, which often flourish at the expense of the voices of “ordinary citizens”, and argue that autoethnography can be embraced as an empowering form of self-expression through which “ordinary citizens” might de-subjugate themselves from the margins of academia towards an emancipatory ideal wherein the lived experiences of such citizens occupy a substantial space in academic and popular understandings of (counter)terrorism.  相似文献   
30.
The properties of a bullet, an object, and the incidence angle determine whether the bullet will penetrate, perforate, or ricochet. In this study, the critical angle for ricochet was established for .32 Auto and 9 mm Luger bullets on Abachi, Southern Yellow Pine, Beech, and Ipe wooden boards. Results show that the critical angle differs depending on caliber and wood type. The critical angle is higher for .32 Auto bullets than for 9 mm Luger bullets and increases with increasing wood density and Janka hardness. The established critical angles for ricochet on the lightest and softest wood (Abachi) are 10.4° and 10.3° for .32 Auto and 9 mm Luger, respectively. For the heaviest and hardest wood (Ipe), the angles were 45.0° and 33.4°, respectively. The combined results on the four tested woods show a strong linear relationship between both the density and the hardness and the critical angle for both calibers.  相似文献   
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