Caste and democratization in postcolonial India: an ethnographic examination of lower caste politics in Bihar

This article examines the case of lower-caste politics in the populous north Indian state of Bihar in order to show the ways in which the liberal democratic model fails to capture the realities of democracy in postcolonial India. In order to explain the rise of lower-caste politics, I examine the ways in which relationships between state institutions, caste networks and locally dominant groups shape contemporary political possibilities, necessitating a re-evaluation of the relationship between liberalism and democracy in India. With state institutions being unable to effectively enforce rights, a caste-based notion of popular sovereignty became dominant – as an idea (the lower-caste majority should rule) and as the everyday rough-and-tumble of an electoral politics that ultimately revolves around the force of numbers. It is inadequate, and actually unhelpful, to simply point out the obvious fact that the enforcement of rights is routinely and systematically undermined in practice and to call for more effective implementation. In fact, I argue that effective implementation in places such as Bihar could only be possible through a radical restructuring of local power that can only come from below, through democratic practice itself.     

The local in the global: rethinking social movements in the new millennium

In this article we discuss the failure of social movement theories to adequately understand and theorize locally based, grassroots social movements like the landless workers movement in Brazil, ‘livability movements’ in third-world cities, and living wage movements in the USA. Movements such as these come to the attention of most social movement analysts only when the activists who participate in them come together in the streets of Seattle or international forums like the World Social Forum. To date, it is the transnational character of these protests that have excited the most attention. Building on scholarship that looks at the link between participatory democracy and social movements, this article takes a different tack. We show how some social movements have shifted their repertoire of practices from large mass events aimed at making demands on the national state to local-level capacity building. It is the local struggles, especially the ways in which they have created and used institutions in civil society through extending and deepening democracy, that may be the most significant aspect of recent social movements, both for our theories and for our societies. Yet these aspects have received less attention, we believe, because they are less well understood by dominant social movement theories, which tend to focus on high-profile protest events. We look at the Brazilian Landless Workers Movement and the Justice for Janitors Campaign in Los Angeles to illustrate the important terrain of civil society as well as the role of community organizing.     

The difficulty of measuring support for democracy in a changing society: evidence from Russia

Measuring support for democracy in societies where democratic institutions do not exist or do not function well is a challenge faced by many researchers around the world. In societies moving either toward or away from democracy, the very meaning of ‘democracy’ is often in question and institutions and practices that go by the label of ‘democratic’ may vary widely from accepted norms. As a result, respondents are likely to interpret survey questions on democratic concepts in unpredictable ways. This article examines some of the ways respondents in non-democratic or imperfectly democratic countries may misinterpret the meaning of survey questions and consequently how their answers may mislead researchers. Previous research has focused on problems with abstract concepts like ‘democracy’. Evidence presented here – from interviews with Russians – shows that the problem is broader and covers more kinds of questions than previously thought. A strong potential for miscommunication also exists with more concrete questions about institutions and values, forced choices that encourage respondents to change the meaning of questions, and questions about trust in institutions.     

Conditional effect of economic development on democracy – the relevance of the state

This article investigates how the economic role of the state shapes the relationship between economic development and democracy. We argue that the state is not passively under the influence of socio-economic development as assumed in extant empirical studies. Through participating in economic production, the state is able to mitigate positive effect of economic development on politics through shaping the strength and preference of both the state and the societal forces in a way unfavourable for democracy. We thus model the state's economic engagement as a moderator variable to capture the variation in the effect of economic development on regime transition. Empirical analyses consistently show that state engagement attenuates the positive effect of development on probability of democratic transition. And economic development benefits democracy only when the level of state engagement in the economy is relatively low.     

The ambivalence of populism: threat and corrective for democracy

Two images of populism are well-established: it is either labelled as a pathological political phenomenon, or it is regarded as the most authentic form of political representation. In this article I argue that it is more fruitful to categorize populism as an ambivalence that, depending on the case, may constitute a threat to or a corrective for democracy. Unfolding my argument, I offer a roadmap for the understanding of the diverse and usually conflicting approaches to studying the relation between populism and democracy. In particular, three main approaches are identified and discussed: the liberal, the radical and the minimal. I stress that the latter is the most promising of them for the study of the ambivalent relationship between populism and democracy. In fact, the minimal approach does not imply a specific concept of democracy, and facilitates the undertaking of cross-regional comparisons. This helps to recognize that populism interacts differently with the two dimensions of democracy that Robert Dahl distinguished: while populism might well represent a democratic corrective in terms of inclusiveness, it also might become a democratic threat concerning public contestation.     

Voter attitudes when democracy promotion turns partisan: evidence from a survey-experiment in Lebanon

This article studies how voters react when foreign powers support a particular political party in a fragile democracy. The article identifies which voters believe the intervention plays a positive role in the electoral process and which voters have the opposite opinion. The article argues that educated and politically sophisticated voters will reject such interventions because of the negative role those play in the democratization process. Specific hypotheses are developed based on this argument and were tested in a randomized framing experiment embedded in a post-election survey of 2500 voters in Lebanon 2009. The survey results confirm the argument above. Furthermore, this study derives implications for the risks and benefits of ‘guiding’ democratic outcomes from abroad.     

The relation between cultural values and models of democracy: a cross-national study

The relation between democracy and culture is a long-lasting subject of interest in political science. In the contemporary approach to cultural analysis, value orientations are studied as fundamental manifestations of culture. The mainstream research has focused on finding a relation between the quality of a democratic system and the existence of essential values in a society. There is, however, an understudied question as to what the relation between cultural values and models of democracy in different countries exactly is. We know that there are different models or patterns of democracy (for example, majoritarian versus consensus and participatory versus spectator democracy) discernible in various countries. But what is the reason that a particular country, or set of countries, appreciates and accepts one type of democracy, while suspecting and discrediting other types? This article aims to find an answer to this question from the perspective of cultural differences. Using the empirical data derived from the operationalization of dimensions of democracy and dimensions of culture at the national level, we examine hypotheses regarding the relation between societal cultural values and the practice of different models of democracy in various countries.     

Can oil-reliant countries democratize? An assessment of the role of civil society in Algeria

A cursory look around the world shows that few oil-reliant countries can be categorized as democracies, particularly those in the Middle East. In fact, many studies have suggested that oil wealth hinders democratization. The recent “Arab Spring” and subsequent political instability in oil-producing states such as Algeria, Egypt, Libya and Syria gives rise to questions regarding the prospects for democracy in these types of countries. This article provides an analysis of the possible role that civil society may play in democratization in oil-reliant states by looking at the case of Algeria. I argue that the seemingly meaningless and artificial acts of “liberalization” initiated by the Algerian government in the late 1980s, which initially allowed civic associations to form, have provided an opening for some civic associations to organize and oppose the government. This process of liberalization, regardless of how empty it may have seemed at first, has “opened floodgates” that now cannot be closed. Thus, the recent protests in Algeria, and continued opposition to the government, can be seen as directly facilitated by the government's prior liberalization and opening of the system to civic associations.     

The external-domestic interplay in democracy promotion: a case study on public administration reform in Croatia

In this contribution we conceptualize the under-investigated interplay between external and domestic actors in democracy promotion. We first propose a typology of the instruments and means used both by external and domestic actors to influence reform outputs and then trace these instruments' effects on outcomes, thereby expanding the existing concepts of domestic agency. Although democracy promotion continues to be a rather asymmetric relationship between the “donors” and “receivers” of aid and advice, domestic actors employ a wide array of instruments to manage external demands for reform, including diplomacy, take-over, slowdown, modification, resistance, and emancipation. The article draws on a case study of European Union democracy promotion within two reform initiatives in the field of Public Administration Reform (PAR) in Croatia.     

Turkish civil society divided by the headscarf ban

The headscarf ban at universities and public offices in Turkey caused many debates over women's rights and freedoms. Civil society organizations, which are known as agents of democratization, have been an important part of these debates. Drawing on the literature on the relationship between civil society, democracy, and Islam, this article investigates how Islamic, Kemalist secular, and non-Kemalist secular organizations support their stance towards the headscarf ban and react to critical developments regarding the ban. The discourse of the organizations is analysed using their press releases and in-depth interviews with the presidents of the organizations. By declaring the headscarf as anti-secular, anti-modern, and oppressive, Kemalist secular organizations reproduce official state ideology. The various ways in which Islamic organizations frame their stance on the headscarf issue on the other hand suggest that Islamic organizations could be just as democratic as many other secular movements. Furthermore, the fact that non-Kemalist secular organizations are critical of the headscarf ban makes them much closer to Islamic organizations than Kemalist secular organizations.