希腊辩证法与罗马法学

希腊文化在对罗马的反征服中改变了罗马智识世界的一切方面,包括罗马法和罗马法学。传入罗马之后,古希腊辩证法又将罗马法学带入了古希腊的职业科学之门,并使之转变为真正意义上的法律科学。由此可见,古希腊辩证法和罗马法学有着十分密切的联系。     

当代中国的唯物辩证法基本理论形态研究

在我国20世纪80年代中期以后开始的辩证法合理形态探索中,形成了系统辩证法、发展辩证法、社会主义发展辩证法、生态辩证法、实践辩证法、交往实践辩证法等新的“形态”学派,孕育着按照实践唯物主义精神和时代精神构建辩证法在当代中国的合理形态的研究趋向。     

论智力平等原则下哲学教育的思想实验

在课堂，透过“识别模式”，智力表现不平等总是可以被观察到。教师被教育传统所规定的典型角色，是凭借需要或能够将接受识别分类者提升到知识和理解的更高层面。且筑基于学生是“无知的”教育体统之上。由此，它容易转化为大学体制化的智力封闭力量。而在知识观方面，对人与人差异视而不见也往往导致智力非平等主义。有教无类的思想有助于智力解放。特别是在哲学教育的思想实验下，当今我们的问题不是证明智力是平等的，而是在那样的预设下哲学教育能做什么。把这一思想的规定真正当作原则树立起来，必须有更多的人实实在在地成为人民的教师，裨使哲学的思想形象凸显其永恒价值魅力。     

Cracking Hegemony in Thailand: Gramsci,Bourdieu and the Dialectics of Rebellion

Gramsci's notion of “hegemony,” like Bourdieu's concept of “habitus,” seems designed to explain accommodation to existing social structures, rather than resistance. In this paper, however, I draw from the Prison Notebooks some arguments that contribute to a Gramscian understanding of how hegemony may break apart under the weight of the same uneven development processes central to hegemony. Drawing also from Bourdieu, I argue that the conceptions of “hegemony” and “habitus” inscribe the possibility of resistance within the embodied experience of accommodation to class rule. I then elaborate a dialectical, Gramscian-Bourdieusian account of the Red Shirt movement in Thailand, showing that the seeds for the destruction of royalist hegemony in Thailand have been sown in the embodied processes of accommodation to ruling class hegemony. The breadth and depth of challenges to this hegemony, moreover, are evident not only from the activities of the Red Shirt movement and regional discontent in Northern and Northeast Thailand but from the resistance of working class women to attempts to police their sexuality and limit their consumerism. The refusal of Thai elites to accept the breadth and depth of Thailand's dispositional transformation has legitimised – in their eyes – the brutal crackdown on Red Shirt protestors that resulted in the April-May 2010 massacres. Yet repression can only kill off political leaders and specific parties; it will not likely derail the growing resentment of ordinary Thais over elitist class rule.     

"促成事物的转化,达到革命的目的"——纪念《矛盾论》70周年

《矛盾论》在马克思主义哲学发展史上第一次集中、系统、全面地论述了唯物辩证法的矛盾学说,深刻地揭示了对立统一规律作为宇宙的根本规律的内容和形式,丰富和发展了马克思主义哲学,对于我们正确处理现阶段我国社会的各种矛盾,构建社会主义和谐社会具有重大的指导意义。     

"过程"辩证法与"无主体"的社会结构--兼评阿尔都塞理解的黑格尔辩证法

阿尔都塞从黑格尔的辩证法中看到其"过程性"的基本特征,并用以作为建构自己"无主体"的社会结构观的理论依据.阿尔都塞对黑格尔辩证法的理解是片面的,他没有看到黑格尔辩证法的历史主义方面,以及其中蕴含着的深刻的主体性思想和人道主义观点.     

Mobile communication privacy management in romantic relationships: a dialectical approach

Communication technologies, such as the mobile phone, often represent a double-edged sword in romantic relationships. While the mobile phone can enhance the quality of communication, it can simultaneously become a source of conflict. The dialectic framework of communication privacy management offers a nuanced lens from which to investigate rules for the use of the mobile phone in the dyadic of romantic relationships. This study investigates mobile phone usage rules that are negotiated by adolescents and young adults in romantic relationships. The study specifically focuses on rules around mobile privacy management. Findings from in-depth interviews indicate that the negotiation of rules is a crucial part of young adult relationships. Enhancing trust and fostering harmony were important factors in the rule development process. The implications, limitations, and future possibilities for research are discussed.     

学习运用马克思主义哲学的几个问题

马克思主义哲学是无产阶级的世界观和方法论;哲学思维不可或缺,学习哲学,终身受用;注意把握领导工作中所面对的哲学基本观点;把唯物辩证法贯彻到领导工作和过程的方方面面。     

法律全球化新论——从辩证与历史唯物主义的视觉

在经济全球化成为时代主旋律的背景下,西方学者形形色色的法律全球化理论纷涌而上,并引发包括中国在内的广大发展中国家的学者广泛思考。事实上,无论是在东西方,法律全球化皆是一个全新课题,它的内涵是否具备科学性;它是否是已存在事实或客观发展趋势;它是否是经济全球化的必然要求或反映以及其与国家主权之间是此消彼长还是辩证统一关系等等,都是很值得研究的问题。本文正立足于此,拟从马克思主义唯物辩证法与唯物史观的角度,对这些问题作出探讨,以求得抛砖引玉之效。     

重议辩证法与形式逻辑——从潘梓年的逻辑观谈起

20世纪30年代和50年代在我国先后进行了两次逻辑大讨论,辩证法与形式逻辑的关系问题都是中心议题之一。潘梓年是我国知名的逻辑学家,他积极地投入了这两次讨论,并且所持的观点具有典型意义。通过分析潘梓年的逻辑观,对于理解20世纪中国逻辑思想发展的历程,从中汲取有益的经验,促进我国逻辑学的发展有一定的现实意义。