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61.
AMITAI ETZIONI 《The Political quarterly》2007,78(3):353-363
The history, nature and scope of citizen naturalisation tests are briefly examined in this article, as well as their political and social applications. A comparison of tests from the United States, the United Kingdom, the Netherlands and Germany highlights the ways in which these tests are used as immigration controls rather than as a way to establish preparation for citizenship. The difference in the content of the tests also reveal alternative conceptions of citizenship including authoritarian, liberal and neo-communitarian. 相似文献
62.
Lakshmi Arya 《Feminist Legal Studies》2006,14(3):293-328
This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies
uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing
a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws,
which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures
and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for
a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the
site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits
the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and
its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history
of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it,
which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity
of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial
India and posit a departure from them, based on perspectives drawn from history. 相似文献
63.
Patrick Hanafin 《Feminist Legal Studies》2006,14(3):329-352
This article examines how the recently introduced law on assisted reproduction in Italy, which gives symbolic legal recognition
to the embryo, came about, and how a referendum, which would have repealed large sections of it, failed. The occupation of
the legal space by the embryo is the outcome of a crusade by a well-organised alliance of theo-conservatives. These groups
see in reproductive medicine an uncontrolled interference with their notion of the natural order of things. Such a worldview
requires a total ban on stem cell research, limitation of access to reproductive technologies and repressive laws to govern
the area. This conservative dream scenario has come closer to being realised by the introduction of a law doing all of these
things in the name of the protection of “Life”. In the case of this law, the “life” to be protected is the embryo. In the
name of “Life”, scientific advances and individual liberty have been curbed. The politics of embryo citizenship is a politics
which values the yet to come over the here and now, purgation over pleasure, and the transcendent over the material. 相似文献
64.
王贤宝 《安徽警官职业学院学报》2006,5(3):35-37
与传统的胶片相机相比较,数码相机有许多优点.在刑事摄影中,数码相机已越来越多地应用于犯罪现场照相.要获取符合要求的数码现场照片,应把握数码相机的基本类型、结构、特点,熟练掌握其拍摄方法和技巧. 相似文献
65.
本文基于软件无线电的一种典型结构对软件无线电接收系统中的一些关键技术进行了讨论,并结合一个实际系统进行了数学分析。 相似文献
66.
Though the link between democracy and an appropriately trained citizen is obvious, the theoretical and empirical nature of this association is murky despite mountains of scholarship addressing this topic. Part of this problem is that the term democratic competence has been stretched almost to the point of uselessness. This constant adding of desired traits—many of which are ideologically driven—misdirects effort away from such complex problems as the relationship between individual attributes and collective capacities. Moreover, recent research has often been guilty of using data of uncertain relevance to demonstrate a competence that seems largely an analytical artifact. We conclude by offering an approach that stresses old- fashioned traits such as patriotism that seem necessary to the existing, and quite democratic, status quo. 相似文献
67.
张英洪 《湖南公安高等专科学校学报》2008,20(5):5-10
农民问题一直是中国的根本问题,农民问题的核心是公民权利问题。以权利看待农民将从根本上有助国家对农民问题有解决。对农民公民权的关切和研究,缘起于长期以来的历史沉思、现实困惑、未来幢憬、理论追寻以及对农民和国家命运的深情关怀。 相似文献
68.
JULIÁN DANIEL GUTIÉRREZ‐ALBILLA 《Bulletin of Latin American research》2010,29(2):141-154
This article reads Walter Salles's Central do Brasil (1998) through a reappraisal of the film's relationship to melodrama in order to emphasise the significance of the association of affect with ethical judgment in thinking about the complex and contradictory gender politics of the film, thereby challenging the conventional tension between pathos and logos. Using a number of filmic and psychoanalytic theories, this article argues that Central do Brasil's melodramatic search for a ‘space of innocence’ in the Sertão could offer less a nostalgic return to anachronistic forms of living than a survival strategy for living in late modernity. Finally, this article argues that Central do Brasil, while lamenting the state's withdrawal from the public sphere, calls for an ethical imperative that is associated with a ‘feminine’ responsible and generous capacity to embrace the other as a necessary form of social and political action for the redefining of citizenship in Brazilian neoliberal society. 相似文献
69.
高校图书馆应该根据学校和图书馆的发展规划,学科的建设等情况,制定数字资源的建设规划。加大力度引进中外文数据库,加强高校图书馆自建数据库的建设,加强高校图书馆互联,实现资源共建共享,加强数字资源整合检索建设。 相似文献
70.
Margot R. Challborn 《Citizenship Studies》2019,23(5):407-423
The idea of consummation as definitive of a marriage seems antiquated today. Yet, consummation operates as a central criterion in determinations of a ‘genuine marriage’ in Canadian immigration law. Drawing on the marriage and migration literature, theorizations of sexual citizenship, and critical multiculturalism, we explore recent judicial considerations of consummation in Canadian family sponsorship adjudications. We searched the CanLII database (a Canadian database of legislation and judicial records) for the keywords ‘non-consummation’ and ‘genuine marriage’ and identified 68 cases. Of these cases, three primary themes emerged: the use of consummation as a ‘technology of love’ – a requirement for assessing the authenticity of the spousal relationship and hence the worthiness of sponsorship; the discursive construction of sexual and gendered norms in expectations around marital intimacy, and the articulation of liberal tolerance and the cultural other in the assessments of genuine marriages among primarily racialized Canadians or permanent residents and their foreign spouses. We challenge these discursive narratives and conclude by arguing that instead of consummation as the basis for genuine marriage, the Law Commission of Canada’s ‘close personal relationship’ model is a better way to assess the ‘genuineness’ of relationships for determining Canadian citizenship. 相似文献