对制约我国开征社会保障税因素的思考

开征社会保障税是一种较好的社会保障基金筹集方式 ,但是我国目前开征社会保障税存在许多制约因素。要顺利开征社会保障税必须完善开征该税的法制环境 ,均衡量能负担与公平原则 ,合理界定纳税人范围 ,提高就业水平和居民消费需求     

解构与承继：《韩非子》法治理念的时代转换

韩非作为法家的集大成者,系统地考察了历史统治经验,在先秦法家人物的基础上全面发展了法治理论,极大地影响了中国的传统文化.但限于历史条件,韩非的法治理论显现出了为君主专制服务的工具性以及法治手段的极端性,这和现代法治理念相差甚远,但是其中的法本理念、法不两适、法不阿贵等对现在的法治建设依然有积极意义.     

论科学发展与和谐发展的经济观

进入21世纪,我们面临更加紧迫的发展问题,如何在新阶段实现经济持续科学发展,解决面临的各种问题,如何走科学发展与和谐发展之路,给我们提出了新的挑战。     

The power of everyday subordination: exploring the silencing and disempowerment of Chinese migrant domestic workers

This paper examines how Chinese female migrant domestic workers are influenced by different forms of subordination; how norms, practices, and power relations enable and legitimize their subordination; and the ways in which subordination elicits compliance while silencing and disempowering the workers. I advance a new perspective on subordination, linking forms of subordination with forms of consciousness. Consciousness of one’s treatment and how one is changed by it informs the decision of whether to remain silent. Compliance, silencing, and disempowerment are facilitated by recognizable and subtle forms of subordination that can directly control individuals’ actions, shift their perspectives, and cause them to act against their own interests. When workers are not conscious of the insidious impact of subtle subordination upon their attitudes, perspectives, and behavior, they are far less likely to resist.     

浅析公民教育融入高校思想政治教育的可行性

公民教育以培养健全自律的、具有公民意识的公民为目标，因此与高校思想政治教育存在差异性。但是，随着思想政治教育的不断发展和改进，如今的高校的思想政治教育在教育内容和教育目标等方面又与公民教育有着密切联系。公民教育在我国进一步发展，也需要借助高校思想政治教育这个良好的平台。这就为公民教育融入高校思想政治教育提供了可行性。     

“教、学、练、战”一体化视阈下的国内安全保卫专业建设的创新与发展﹡

国内安全保卫专业的设立对国内安全保卫专业教学及人才培养均提出了新的更高的要求,参照公安院校学生的具体情况,对"教、学、练、战"一体化视阈下的国内安全保卫专业建设、发展与创新途径进行了思考和总结。具体而言应主要从"教"层面的专业定位,"学"层面的课程体系构建,"练"层面的教学方法创新和"战"层面的实践能力培养几个方面入手进行专业建设。     

中国国际海底区域开发立法探析

"区域"开发对国家具有重要的战略意义,但我国缺乏调整"区域"开发的国内立法。法律的缺失于我国"区域"开发的发展不利,也无助于我国在国际海底管理局及有关规章的制定中发挥更大作用,更有可能引发国家责任。以《联合国海洋法公约》为主体的"区域"法律制度,为我国"区域"开发立法提供了法律依据,也为我国"区域"开发立法应遵循的原则提供了指引。采用专门立法来调整"区域"内的活动是国际上通行的模式,也更加符合我国的实际情况,因而应为我国所采纳,以推动我国履行该《公约》赋予的义务,提升我国在"区域"国际法规则制定中的话语权,规范我国在"区域"内的活动,维护与拓展我国在"区域"的利益。     

Majoritarian values and women’s rights: police and judicial behavior in Tajikistan and Azerbaijan

This paper analyzes judicial and police behavior in dealing with cases of family violence and divorce in Tajikistan and Azerbaijan. Police and judges deliberately violate existing legal provisions to prevent women from divorcing or filing charges against their husbands in cases of domestic violence. While the law does not recognize religious marriages in Tajikistan, judges often rule to protect women’s living space after the dissolution of such unions. Drawing on rich interview and archival data, this behavior is explained by showing that judicial and police behavior reflects their biases, which in turn are a reflection of majoritarian norms in these countries. Since current laws are derived from Soviet codes, which were never internalized by the population, police and judges bend them to fit their understanding of social justice.     

国际条约与构建国际和谐社会

国际和谐社会是人类普遍追求的理想社会,国际条约对构建国际和谐社会具有基础和保障作用。首先,国际条约协调国家之间的利益关系,避免冲突,为实现和平国际环境奠定基础;其次,国际条约平衡国家的权利和义务,既规范又约束国家行为,达到共赢,形成共同繁荣局面;再次,国际条约在促进人类与自然和谐、可持续发展方面提供依据与保证;最后提出,采取合理措施进一步加强国际条约的约束范围和效力。     

The Subversive Potential of Women’s Relation to Work*

This article makes the hypothesis that it is the relation to work, and not work itself, that holds subversive, or even liberating, potential for women. We begin by showing the theoretical convergence between this hypothesis and feminist epistemology. In order to test the hypothesis empirically, we then look at the paradoxical ways in which many women relate to paid work. In order to understand this paradox, we argue that it is necessary to go back to a feminist definition of work by calling into question the separation between professional and domestic work. Finally, we attempt to make suggestions to transform this subversive potential into collective emancipatory practices. We insist on the necessity for the feminist movement to put domestic work back at the center of its reflection on work and on the emancipation of women.