论清末湖南的法学教育

从清朝末年的维新运动时期开始 ,湖南已有中西合璧的近代法学教育。 2 0世纪初 ,湖南的法学教育已经以多种方式进行 ,主要包括以学生为对象的国内学堂教育 ,以官员为对象的课吏馆或仕学馆的培训教育和组织出国留学法律。其中 ,学堂法学教育又从仅作为一般课程教育发展为法学专门学堂教育。清末湖南的法学教育服从于兴学育才、推行新政、挽救清王朝的大目标。结果 ,不但培养了法学人才 ,而且造就了推翻满清封建王朝的生力军。清末湖南的法学教育又为民国初年湖南法学教育的发展奠定了基础。     

毛泽东早期教育思想浅探

毛泽东早期教育思想产生在新旧思想文化、新旧教育体制大变革的历史背景中 ,具有鲜明的时代特征。其内容比较丰富 ,主要有 :改革学校教育现状 ;将学校教育与社会教育、家庭教育结合起来 ;提倡发展学生个性 ;重视体育 ,主张德、智、体全面发展 ;研究教育必须从中国现实出发。变革意识和探索精神是其核心成分     

综合性少儿期刊对思想素质教育的作用

综合性少儿期刊以其知识性、趣味性深受广大少年儿童的喜爱,他们从课外读物中汲取的不只是知识的营养,也包括思想的营养,因此,综合性少儿期刊对少年儿童的素质教育有着不可忽视的作用。     

公安院校挫折教育刍议

挫折教育即有计划、有针对性地对被教育者进行挫折心理分析和疏导 ,旨在锻炼和提高其耐挫能力。挫折教育是素质教育的重要组成部分。公安院校的挫折教育亟待加强 ,公安院校的学生易在适应性、人际关系、择友恋爱、事故灾难、择业就业等方面遭受挫折。挫折教育是社会发展与进步的需要 ,是公安职业生活的需要 ,是人才培养和人才成长的需要。要教育和引导学生确立正确的挫折观 ,通过多种途径和方法培养学生的耐挫能力 ,学习和掌握应对挫折的方法与技巧。     

论心理健康教育在人的全面发展现实层面的地位

心理学以及建立在心理学基础上的心理健康教育运用科学手段,从个体的角度全面地认识和发展人。因此它既能实现客观历史条件下“人的相对全面发展”(或现实的人的全面发展),同时又是通往马克思“人的全面发展”的现实科学途径。     

创新农村党员教育管理手段和方法建立党员教育管理工作新机制

农村党员教育管理工作取得了成功的经验,但还存在着不足。创新手段和方法,建立新机制,是进一步加强农村党员教育管理工作的重要途径。     

教育心理学在中学科学教学中的应用

教育心理学学习理论指导中学科学教学有其自身优点及缺点。所以应该注意在教学中的几个问题。并且应用教育心理学在指导学生学习动机和分析学生学习心理中有重要意义。     

自我教育:现代思想政治教育学的重要范畴

自我教育具有主、客体的合一性、选择的自主性、内化与外化的主动性等特征。自我教育在思想政治教育过程中起着重大作用,它能揭示现代思想政治教育学的某些规律,为完备现代思想政治教育学科理论体系创造一定条件。把自我教育提升为现代思想政治教育学的重要范畴,有着重要的理论意义和实践意义。     

高校思想政治教育的紧迫性

本文论述了新时期加强和改进我国高校思想政治教育的紧迫性,提出了相应解决的对策和方法。     

The Trap

A professor is brought before a secret tribunalin his law faculty for the purpose of decidingthe appropriateness of a student's grade. Thegrounds of the grade appeal are that theprofessor had taught critically instead ofpractically and that he had done so with anacademic bias and prejudice. He is also allegedto have taught philosophy rather than law. After many hours of examination andcross-examination as a defendant and as anexpert witness, the professor, Flink, begins adialogue with a spirit in an effort tounderstand the nature and identity of law. Flink comes to appreciate that law is adisplacing discourse rather than a structure ofcategories signified in an official writing. The analytic method familiar to officials incommon law jurisdictions, Flink comes tounderstand, excludes the experiential meaningsthat are manifested through unwritten gesturesand rituals. Officials embody signs withexperiential expectations and past assumptions.The embodiment of meaning brings life intolegal language. But such an embodiment isforgotten as officials decompose textualfragments and reported social events intoanalytic units. Legal analysis is so successfulthat officials even forget that they hadforgotten something so important as theembodiment of meaning.The professor and the spirit also ask whetherjustice is an `ought' and where one can locatesuch an `ought'. They conclude that there is astructure within which legal officials reason.The exteriority of the structure is anunwritten `ought' realm. But the structurepossesses a gap, which enters into such anunanalysable object-less realm. Analyticreasoning has assumed that reason can take anofficial only so far until she or he mustjourney outside the structure to anunanalysable realm of personal values. However, the embodiment of meanings alsoincorporates unwritten collective values ofwhich officials, precisely because of thesuccess of the analysis project in forgettingthat something was forgotten, have never beenconscious. It is such an unanalysable realmthat grounds or authorises the analyticproject. The exterior authorising origin of theanalytic units of the structure rests upon apossibility that requires faith on the part ofthe officials, a faith that there exists afoundation, radically different from theanalytic units, on the other side of thestructure. The officials can, at best, imagineor picture the authorising origin, located asit is in the unanalysable object-less realmexterior to the written language of thestructure. The imagined origin takes the `form'of a bodiless spirit. The officials (and theprofessor and spirit) are haunted by thepossibility that the structure of humanlyposited rules are ultimately authorised by aspirit.