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81.
民国初期,时人结合社会实际,以报刊杂志为阵地,学理诠释了法治思想的主要内涵,如界定"法治"概念,厘清法治与人治、德治关系,确立法治基本原则与追求完美法治形式等。同时,深入批判法治实施过程中立法、执法与守法等方面形式与精神的悖离,并积极探索完善法治的实施途经,欲藉构建完备法治理论、培育法治精神、提倡政府主导、增强政党作用等以达到建立完美法治社会之目的。 相似文献
82.
梁开斌 《天津市政法管理干部学院学报》2009,25(1):8-13
合同法第122条是关于民事责任竞合的重要条款,但该规定的实际运作并不能够充分保护当事人的合法利益。至今为止,中国民法学者对该条的研究,没有能够实现纷争一次性解决的目的;民诉法学者的研究,则在利益保护的周全性方面存有缺陷。鉴于从实体法路径进行突破的巨大困难,可以考虑从程序视角对第122条作简单的修正,允许当事人合并提起要求对方承担违约责任和侵权责任的诉讼请求。 相似文献
83.
王荣江 《南京政治学院学报》2001,17(3):41-44
马克思提出的“自然界的优先地位”命题,在理解和阐述人与自然的关系问题上,有着普遍的解释为。这一命题也是理解人与自然关系的未来发展必须遵循的基本原理。 相似文献
84.
Over the last decade, legal recognition of same-sex relationships in Canada has accelerated. By and large, same-sex cohabitants are now recognised in the same manner as opposite-sex cohabitants, and same-sex marriage was legalised in 2005. Without diminishing the struggle that lesbians and gay men have endured to secure this somewhat revolutionary legal recognition, this article troubles its narrative of progress. In particular, we investigate the terms on which recent legal struggles have advanced, as well as the ways in which resistance to the legal recognition has been expressed and dealt with. We argue that to the extent that feminist critiques of marriage, familial ideology, and the privatisation of economic responsibility are marginalised, conservative and heteronormative discourses on marriage and family are reinforced. Our case studies include two pivotal moments in the quest for legislative recognition of same-sex relationships: the Hearings of the Canadian House of Commons Standing Committee on Justice and Human Rights on Bill C-23, The Modernization of Benefits and Obligations Act, in 2000 and the hearings on Same-Sex Marriage in 2003. We find that the debates operated within a narrow paradigm that bolstered many existing hierarchies and exacerbated conditions for those who are economically disadvantaged. 相似文献
85.
《Critical Horizons》2013,14(2):156-180
AbstractIn his monumental collection Culture, Science, Society: The Constitution of Cultural Modernity, György Markus lays down the conceptual framework for the theorisation of modern high culture across the cultural spheres and articulates an account of cultural pragmatics or cultural relations – author, text and public – in the domains of science, arts and the humanities. He explores in great detail the conceptual keystones in the evolution of the cultural self-understanding of modernity from the enlightenment until today. Markus’s work resonates with a deep understanding of the historico-cultural terrain being covered and the conceptual issues at play. 相似文献
86.
在资本主义城市问题突显的现实背景以及城市地理学和马克思主义双重理论背景下,大卫·哈维试图将马克思主义理论引入空间分析,形成了空间视域的资本批判理论。尽管哈维对马克思主义缺乏空间维度这一说法颇有欠缺,但他从资本积累的维度阐述了城市物质景观变迁和阶级关系再生产的新特征。哈维将资本批判引入空间理论的成果继承了马克思主义分析方法,丰富了马克思主义的内容,并为城市空间理论提供了新思路,同时也为中国解决城市问题提供了一种启示。 相似文献
87.
Eugene Flanagan 《社会征候学》2016,26(2):170-184
In what follows, I critically assess the merits of the relativist and realist positions in the social and human sciences, and argue that the relativisation of truth claims operates to mask relations of power and inequality, and also offers impunity to discursive mystifications denying the existence of both. Alternatively, I argue that the Critical Realist position, with its realist ontology and relativist epistemology, allows for the identification of such structures, and as a consequence of its emphasis on the materiality of discourse, for the identification of mystificatory meaning-making. And I operationalise my argument through critical analysis and commentary on four texts drawn from newspapers across the range for such in Ireland on the related issues of wealth and welfare. 相似文献