文本的意义与监狱知识分子的责任

文本是文明社会最常见的经验对象之一。有问题意识和责任担当的知识分子向来深知文本关乎解释、作者、读者（受众）在决断文化意义和功能方面所扮演的重要角色。监狱知识精英们在文本建构上提供了《南粤监狱面面观》等一系列可圈可点的范本,在全国监狱和监狱学术界产生了较好的影响．表征了监狱文化的美学价值、学术价值和实践价值。中国监狱与西方监狱的文本互文性和文化互文性终将引起中、西方监狱知识分子的共同关注。在达此境况之前,中国监狱知识分子还是需要广泛学习、借鉴西方先进学术理论．在互文性语境中潜心把自身的文本建构好。     

After Charlie: the unravelling of the French republican response

Starting with the assault on the offices of the satirical magazine Charlie Hebdo on 7 January 2015, the French Republic has endured a series of terrorist attacks, culminating in the massacre of civilians on the Promenade des Anglais in Nice on 14 July 2016, an outrage deliberately and symbolically timed to coincide with the Bastille Day celebration. During this period, the governing and other elites in France attempted to foster a sense of national unity around key republican values as the most effective response to the threat posed by terrorism. After examining the inconsistent postures struck by the French socialist government in the months following the outrages of 2015 and 2016, Raymond’s article will analyse the contradictions of the previous administration in order to illustrate the argument that the problematic relationship between race, identity and secularism cuts across the traditional ideological cleavages of left and right. The failure of leading mainstream political figures to articulate an effective and unifying discourse in the face of the terrorist threat to France is not, however, purely a failure of communication. Raymond will address the adequacy of a blueprint for social cohesion shaped by the Third Republic and exemplified by the formal separation of church and state in 1905. He considers whether the traditional understanding of what it means to belong to the ‘one and indivisible’ republic has problematized the sense of national self-esteem and contributed to the current tension in France.     

The Perils of Public Intellectualism

Against the background of prophetic and rabbinic thought and action, where ideas of God and the good allowed morality and spirituality to inform one another, Goodman considers the role of public intellectuals today. He cites the expanding electronic media for lengthening the reach and broadening the franchise but narrowing the gaze and the audience of those intellectuals who seek a public role and warns against oversimplification, shrillness, and the hazards of the echo chamber, where pigeonholing and niche marketing shrink one’s audience to the already convinced.

Blogs and the Attention Market for Public Intellectuals

Public intellectuals are successful suppliers of commentary in the attention market for serious thought. Blogs are a relatively new technology that substantially alters this market. More people can now nurse aspirations to be public intellectuals, but blogs also make plain the difficulties of actually reaching a public in ways that books do not. Blogs also vitiate other romantic ideas about the public intellectual as transcendent figure. Even so, blogs may well provide the services for which transcendent public intellectuals are often lauded better than these figures ever did.

Afro-Porteños at the end of the nineteenth century: discussing the nation

Argentina is a country that, even today, identifies itself as a modern, white, and European nation. This representation began to be projected in the last decades of the nineteenth century, framed in the state-consolidation and nation-building processes, which will be the historical context for this paper. It was also the time when a certain notion became broadly accepted: that Afro-Argentines, the descendants of formerly enslaved African people, had ‘disappeared’. By contrast, in that same period, Afro-Porteños (Porteños are citizens of Buenos Aires, capital of Argentina) had not disappeared but constituted an important community, which produced numerous newspapers. Through the analysis of Afro-Porteño newspapers, their self-representations and discourses, some of the ways they negotiated with the ideology of modernity and Europeanism (that implied whiteness) will be discussed. The agency of Afro-Porteños will be examined as we analyze how Afro-Porteño intellectuals promoted state values to their group and at the same time defended their community against discrimination.     

对知识分子统一战线工作的思考

本文从辩证唯物主义、历史唯物主义的观点出发,分析中国知识分子阶层的特性,研究统一战线的客观规律,探讨新时期中国知识分子应克服的弊端及应有的社会地位和功能,指出中国知识分子的统一战线工作应更好地为新时期党的中心任务和目标服务.     

Interpretation and mutability: socio-legal texts of the Quran; three accounts from contemporary Iran

Since the advent of the Islamic revolution in Iran in 1979, radical changes have taken place in the views of many Iranian scholars regarding the nature of religious belief. In particular, the issue of the compatibility or incompatibility of Islam's socio-legal precepts and the challenges of time and space have become a crucial matter for numerous Iranian intellectuals. This paper discusses how three prominent Iranian intellectuals of the post-revolutionary era, namely Mostafa Malekian, Mohsen Kadivar and Hasan Yousefi-Eshkevari, have put forward arguments in favor of the contingent nature of the Quran's socio-legal passages. The paper argues that these scholars challenge the notion of the immutability of the Quran's socio-legal texts, claiming that they could be applied differently depending on the specific time and place. In this sense, the paper establishes the groundwork for showing how these scholars have re-examined traditional understandings of religion in light of the new challenges that are arising in the modern world.     

Soviet boarding schools as a forge of national professionals and intellectuals in Soviet Tajikistan in the 1950s and 1960s

ABSTRACT

The study focuses on the institution of boarding schools (Russian: internat) in Soviet Tajikistan in the 1950s and 1960s and its role in the education and training of the new national generations of skilled professionals in the fields of industry, science, culture, art and healthcare, which in turn contributed to the development of their country. Along with the de-Stalinization of education and subsequent polytechnization, as well as flexibility in the use of Soviet institutions, the internats were transformed from a purely Soviet project into a more inclusive Soviet-Tajik project at the national level for the training of new young national-Sovietized professionals. These professionals combined the qualities of Sovietized and local (national), with their distinctive norms, traditions and values, into a totally new form. The boarding school system turned into a factory for bringing up national-Sovietized specialists and cadres.     

做好党外知识分子工作 促进阶级阶层关系和谐

我国社会阶级阶层结构的变化给党外知识分子的思想行为带来了很大的冲击,继而对党外知识分子工作也产生了很大影响.如何积极引导广大党外知识分子处理好与其他社会阶层的关系,并使广大党外知识分子与其他社会阶层在建设社会主义和谐社会中和谐相处,是当前党外知识分子工作的重心.     

Two perspectives on Zimbabwe's National Democratic Revolution: Thabo Mbeki and Wilfred Mhanda

The concept of the ‘National Democratic Revolution’ (NDR) is often used by left-leaning scholars and political actors in attempts to explain or justify the lack of socialism in third-world societies governed by rulers who consider themselves ‘scientific socialists’. It has been invoked in analyses of Zimbabwe by both the former president of South Africa, Thabo Mbeki, in 2001 as he was embarking on his ‘quiet diplomacy’, and Wilfred Mhanda, a Zimbabwean guerrilla leader imprisoned by the Mozambican government in the late-1970s for posing problems to the leadership aspirations of Robert Mugabe, who later became president of the country posing problems for Thabo Mbeki among others. Analysis of both these political intellectuals’ writing sheds light on the concept of the NDR (evoked often in contemporary South African politics and Zimbabwean discourse about the current crisis) as well as the theoretical and practical aspects of the authors’ careers.