自身心理学的新进展

在科赫特之后，自身心理学在理论和应用两个方面都得到了长足的发展。巴卡尔的自身对象理论，基多的渐成－等级模式，精神分析的主体间性理论都受到科赫特自身心理学理论的影响，自身心理学理论还在成瘾行为，变态性行为，临床社会福利工作等领域得到了广泛的运用，这说明利赫特所创立的自身心理学是一个具有强大生命力的精神分析新范式。     

Mothers of children removed under a care order: outcomes and experiences

ABSTRACT

Focusing on accounts by women who have children taken into care, this paper reports on a socio-legal case study in England, investigating the life experiences of nine mothers, whose children have been made subject to care orders under the Children Act 1989. In particular it considers the women’s experiences of their relationships with their own mothers and places this within the context of the mothers’ own experiences of having their children taken into care. Drawing on free association narrative interviews, the study focuses on the mothers’ accounts of long-term harm that began in their childhoods, especially their experiences of their mothers’ own difficulties and of their experiences of harm. It highlights the impact of relationship difficulties between mother and child, and questions how the legal concepts of harm and reasonable parental care are defined and deployed. In conclusion, it demonstrates a need for the legal framework to address children’s experiences of harm in a more intergenerational and intersubjective way. It highlights a new approach, suggesting consideration of harm, reasonable parental care and welfare to involve an increased concentration on the welfare of mothers and the relationship between mother and child, akin to an intersubjective and intergenerational approach to harm.     

行政审判的价值转向——运用文本分析与实践考察的方法

通过对《最高人民法院公报》近五年的司法政策进行梳理分析,及对基层人民法院的行政审判实践进行实证考察,推断与印证了行政审判的外部环境与内部结构均发生着深刻的变革。基于总结与反思,提出完善行政审判制度,修改《行政诉讼法》以及构建与行政审判相衔接的多元化纠纷化解机制,以期能实质性地化解行政争议。     

"那"生态文化资本的历史运演及其对中国-东盟文化交流的作用

以壮族为主体的那文化,蕴涵着丰富的生态审美对策与不同民族相互认同的文化机理.作为东南亚多个民族共有的文化资本,它的历史运演,对于中国-东盟的文化交流具有十分重要的意义.     

试论主体性与主体间性的融合

人的主体性是现代人最重要的观念之一。文章对主体性和主体间性的概念进行了界定 ,提出了主体性必须与主体间性融合的观点。因为脱离主体间性的主体性 ,往往失去合理发挥的尺度 ,极易出现“过之”与“不及”的现象 ;而离开主体性的主体间性 ,因没有现实性基础而成为空虚。主体性和主体间性的融合 ,对完善和发展人的主体性有积极意义。     

主体性哲学的批判与超越——从笛卡儿的“我思”到马克思的主体间性理论探析

从古至今，哲学经历了由前主体性到主体性再到主体间性的演进。马克思的主体间性理论的出场不仅仅是理论问题，更是实践哲学意义上的生存论问题。     

Pragmatism and Radical Democracy

Abstract

This paper suggests that pragmatism makes a distinctive contribution to the theory and practice of radical democracy. It investigates the relation ship between the renewal of interest in pragmatism and the recent attempts to develop radical democratic alternatives to political liberalism. With particular reference to the contemporary critical social theory of Habermas and Honneth, the paper outlines key dimensions of the civic republican, deliberative democratic and reflexive cooperative reconstructions of John Dewey's conception of democracy. These reconstructions are shown to have explicated important pragmatist insights concerning public participation in civic associations, the discursive practices of deliberation, and the cooperative organization of the division of labour. However, it is argued that each of these reconstructions pre suppose some facet of the additional pragmatist understanding of the creativity of action and that the most distinctive contributions of pragmatism to radical democratic theory and practice derive from a notion of democracy as instituted and emergent meaning.     

Can there be Costless War? Violent Exposures and (In)Vulnerable Selves in Benjamin Percy's "Refresh,Refresh"

Abstract

The technological transformation of the conduct of war, exemplified by the American employment of drones in Afghanistan and in Iraq, calls for a critical reflection about the fantasies that underpin, and are in turn animated by, the robotic revolution of the military. At play here is a fantasy of a "costless war" or a "sterile war", that is such act of military state violence against the other that is inconsequential for the self. In other words, the seductive appeal of the "costless war" fantasy rests on the desire to develop a self that is invulnerable in the face of violence. Importantly, it is a desire explicitly projected towards a particular American future (of an imagined warfare, or of a super-power status), but also one that is connected to a lacking critical reflection about the intersubjective aspects of violence in the debates about America's post-9/11 military involvements. This article reflects critically about the fantasy of the "costless war" and about its underpinning politics of invulnerability from a perhaps unlikely angle of literature. In a close reading of a short story by Benjamin Percy called "Refresh, Refresh" (2008), it explores its narrative insights into how acts of violence, which are undertaken far from home, inevitably return to affect and damage, perhaps beyond repair, the subject at home. Importantly, the return of violence in Percy's story occurs within the domain of the everyday and the mundane, not of the exceptional, and testifies to the despair experienced by young males "abandoned' by their military fathers. My interpretation draws also on theoretical explorations of the connection between violence, intersubjectivity and vulnerability, based on the ideas of Emmanuel Levinas on the subject's ethical captivity by the suffering of the other, and on Judith Butler's recent "uses" of the Levinasian ethical project in her writing about the post-9/11 America.     

宽容意识与权利话语的逻辑转向

无论是在实践层面,还是在理论层面,宽容意识与权利话语都存在着一定的关联性。然而,现代的权利话语强调的乃是"主客二元对立"的"主体性逻辑"以及受此逻辑支配的斗争逻辑,从而在一定程度上背离了宽容意识。因此,要想让权利话语重新与宽容意识保持内在的一致性,就不得不消解权利话语的"斗争逻辑",确立以宽容意识为核心的主体间性立场。     

Authenticity,intersubjectivity and the ethics of changing sex

This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003 Rubin, H. (2003). Self-made men: Identity and embodiment amongst transsexual men. Nashville: Vanderbilt University Press. [Google Scholar]). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a properly intersubjective and performative model of the self, we can better understand (1) the diagnosis of transsexuality; and (2) issues of success, failure and regret with regard to changing sex. The paper also reveals the important implications this shift has for how the relationship between medical practitioners and transindividuals is understood. The paper concludes by showing how the model of the self as authentic can individualise identity and thus downplay or overlook the tight intertwinement between self and other. A properly intersubjective, performative concept of the gendered self places other people at the centre of both an individual's attempt at self-transformation and the ethical issues that arise during this process.