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131.
Catherine Neveu 《Citizenship Studies》2015,19(2):141-154
This paper explores the relations between ordinariness and citizenship processes along two different lines. It first aims at empirically exploring certain uses of ordinariness as a political category. While it is often used as a depoliticisation tool, the two case studies analysed here underline on the contrary its politicising potential. In a second, briefer, part, it proposes a discussion of the gains to be obtained in citizenship studies, from using ordinariness as a category of analysis. Approaching citizenship processes ‘from the ordinary’ is a fruitful perspective from which the political dimensions of usually unseen or unheard practices and sites can be grasped. What connects the two discussions presented here is the complex and paradoxical relationship the two categories of ordinariness and politics entertain, both empirically and analytically. 相似文献
132.
Megha Amrith 《Citizenship Studies》2015,19(6-7):649-663
Recent waves of migrants are establishing an increasingly visible presence in the urban landscape of São Paulo, both in its centre and its peripheries. Though a city with a rich history of immigration and diversity, the arrival of migrants in recent decades has not been accompanied by specific municipal policies for the migrant population, an absence which affects in particular, low-income migrants. Urban social movements for migration take on the role of attempting to govern migration in the city by providing everyday support to migrants as well as mobilising them as a political group to demand changes on both national and municipal scales; yet these movements have limitations. The paper thus also highlights the agency of migrants in accessing their rights through empowering micro-level social networks and through individual negotiations with legal possibilities. Drawing on examples of institutional, activist and migrant practices in addressing questions of inclusion and exclusion in the city, the paper will trace the multiple and still fragmented ways of articulating rights and developing a sense of urban citizenship as newer waves of migrants join the urban landscape of São Paulo. 相似文献
133.
Line Nyhagen 《Citizenship Studies》2015,19(6-7):768-784
The concept of ‘religious citizenship’ is increasingly being used by scholars, but there are few attempts at defining it. This article argues that rights-based definitions giving primacy to status and rights are too narrow, and that feminist approaches to citizenship foregrounding identity, belonging and participation, as well as an ethic of care, provide a more comprehensive understanding of how religious women understand and experience their own ‘religious citizenship’. Findings from interviews with Christian and Muslim women in Oslo and Leicester suggest a close relationship between religious women's faith and practice (‘lived religion’) and their ‘lived citizenship’. However, gender inequalities and status differences between majority and minority religions produce challenges to rights-based approaches to religious citizenship. 相似文献
134.
Participatory policies seeking to foster active citizenship continue to be dominated by a territorial imagination. Yet, the world where people identify and perform as citizens is spatially multifarious. This article engages with the tension between territorially grounded perceptions and relational modes of practicing political agency. Studying empirically the Finnish child and youth policies, we address jointly the participatory obligations that municipalities strive to fulfill, and the spatial attachments that children and young people establish in their lived worlds. To this end, we introduce the concept of lived citizenship as an interface where the territorially-bound public administration and the plurality of spatial attachments characteristic to transnational living may meet. We conclude by proposing a re-grounding of lived citizenship in both topological and topographical terms as an improvement in theoretical understanding of mundane political agency and as a step towards more proficient participatory policies. 相似文献
135.
Bryan S. Turner 《Citizenship Studies》2015,19(5):507-519
This article identifies two different senses in which the concept of ‘community’ can be seen to underpin the norm of vocal participation in democratic politics. The first is a broadly liberal view of community – traceable to Alexis de Tocqueville – that promotes active, vocal, and autonomous citizens and acts as a buffer between the state and the individual. A second broadly conservative view of community in the writings, for example, of Edmund Burke and T.S. Eliot treats community as organic, passive, and largely silent. It valorizes habit and habitual relationships as supporting political life through obedience to the law and respect for authority. While these two traditions stand apart, what is striking about both views of community is the one point about which both agree: citizens' sense of community is in decline within liberal democracies today. Thus silence and silent majorities are problematic to both traditions, albeit for different reasons. 相似文献
136.
Pascal Lupien 《Citizenship Studies》2015,19(3-4):367-383
In the past decade, Latin America has witnessed the emergence of a political discourse that links popular participation to citizenship accompanied by an explosion of participatory mechanisms. Yet there is little qualitative research that looks at how participatory experiences affect people's perceptions of their role as citizens or to what extent the discourse transmitted through these institutions encourages participation or compliance. This article examines conceptions of citizenship among individuals who engage in participatory mechanisms in Venezuela, Ecuador and Chile. Using discourse analysis, it finds that participants in Venezuela and Ecuador have developed a ‘radical’ conception of active citizenship that differs from the liberal interpretation in Chile. Regardless of the preferred model, however, state discourse establishes parameters around citizenship. Furthermore, the discursive repertoires of citizen participants align with those produced by state institutions, suggesting that participatory mechanisms act to socialize people into participating in ‘legitimate’ and acceptable ways. 相似文献
137.
Bashir Bashir 《Citizenship Studies》2015,19(6-7):802-819
This article argues in favor of a Levantine approach to citizenship and citizenship education. A Levantine approach calls for some sort of Mediterranean regionalism, which accommodates and promotes overlapping and shared sovereignties and jurisdiction, multiple loyalties, and regional integration. It transcends the paradigmatic statist model of citizenship by recasting the relationship between territoriality, national identity, sovereignty, and citizenship in complex, multilayered and disaggregated constellations. As the case of Israel/Palestine demonstrates, this new approach goes beyond multicultural accommodation and territorial partition. It proposes, among other things, extending the political and territorial boundaries of citizenship to take all the territory between the Mediterranean Sea and Jordan River as one unit of analysis belonging to a larger region. 相似文献
138.
公民意识是衡量一个城市综合竞争力的重要指标。调查显示,济南市民公民意识缺失现象严重。市民公民意识缺失的原因是多种因素综合作用的结果。新形势下,立足于济南市情,积极探索深具泉城特色的公民意识培育模式,是提升济南城市综合竞争实力的基础性工程。 相似文献
139.
The proposed introduction of National Citizen Service (NCS) by the Conservative party survived the negotiations with the Liberal Democrats and forms part of the coalition's policy agenda. The idea forms part of the concern of Cameronian Conservatives to create a big society, based primarily upon volunteering and civil engagement. Drawing upon comparisons with state and private sector‐led models of citizen volunteering in Germany and the United States, this article explores the evolving rationale for the introduction of NCS and evaluates the issues and pitfalls which may arise. 相似文献
140.
Luna Vives-Gonzalez 《Citizenship Studies》2011,15(2):227-245
Immigration and citizenship laws mark the boundaries of the imagined community that is the nation. However, these boundaries are not stable constructs: quite the contrary, they are sites of constant struggle and change. This paper discusses the evolving status of Argentinean-born immigrants in Spain since 1985 in these two bodies of legislation. After a brief introduction to the history of population exchanges between Spain and Argentina throughout the twentieth century, I draw from official statistics and Spanish legislation to discuss how changes in the legislation have impacted the arrival and settlement of Argentineans in Spain since 1985, when the country joined the European Union. I then analyse material gathered in more than 30 in-depth interviews conducted in the fall of 2006 and explore respondents' efforts to preserve the political privileges that Argentineans traditionally enjoyed in Spanish immigration and citizenship legislation. I conclude that further work is needed to understand the impact of the changes introduced in these two bodies of legislation in the face of increased immigration flows, particularly in the contexts where colonial histories and the europeanisation of national institutions collide. 相似文献