公民基本权利司法保障的宪法学分析

对公民基本权利受到第三人侵害时 ,如何寻求司法保障的问题 ,目前宪法学界有不同看法。笔者认为 ,要从理论上解决这一问题 ,首先应当弄清公民基本权利的内涵以及与此相关的宪法关系的特点。当公民基本权利受到第三者侵害时 ,要求国家予以保障 ,是公民基本权利的固有内涵 ;国家权力通过积极行为对公民基本权利进行保障 ,是宪法关系的应有之义。因此 ,从理论上和实践中确认普通法院对第三人侵犯公民基本权利行为的司法审查的合法性 ,通过对侵犯公民基本权利的审查 ,对违宪行为予以撤消 ,是公民基本权利司法保障的可行途径和手段。     

对劳动合同制度若干问题的探讨

我国《劳动法》及有关劳动合同制度的法律法规是在1994年、1995年制订的,本身具有一定的局限性,加上我国市场经济体制日渐完善和加入世贸组织,现行的劳动法律法规已经不适应市场经济的发展要求。本文通过对劳动合同制度中常见的若干问题进行分析和探讨,指出现行劳动法律规定的一些缺陷,并对其修改提出一些建议。     

The Piper Played to Us All: Orchestrating the Cultural Cold War in the USA, Europe, and Latin America

Review of a recent book on the Congress for Cultural Freedom by British author and documentary filmmaker Frances Stono Saunders, Who Paid the Piper? The CIA and the Cultural Cold War (London: Granta, 1999), leads into an examination of the cold war ideological contest in the United States, Europe, and Latin America. Particular attention is given to the Americas and U.S. efforts to manipulate the social sciences as instruments of hemispheric control. Saunder's book is compared and contrasted to other works on the cultural cold war, while extensive references are provided for further reading and research.     

不正常的人的谱系 --《不正常的人》述评

从 1 971年到 1 984年 ,除了 1 977年休假 ,福柯在法兰西学院进行了十三次讲课。教席的名称是 :思想体系史 (H istoire dessyst mesde pens e)。这十三次演讲将由瑟依和伽里玛出版社根据录音和其他资料整理出版。法国在 1 997年和 1 999年分别出版了《必须保卫社会》2 和《不正常的人》,十三次演讲全部出齐可能还需要数年的时间 ,中国的译本也将紧跟法国的出版步伐。待福柯的演讲集全部出齐以后 ,对于这位二十世纪法国最伟大的思想家之一 ,世界学术界和思想界会有更深刻的研究和认识。1 975年 ,福柯在法兰西学院的演讲《不正常的人》 (Les…     

Yucatecan–Mexican Relations at the Time of Independence: The Yucatecan Pronunciamiento of 1821

This article will explore local Yucatecan politicking and the Yucatecan–Mexican relationship at the time of independence, using Yucatán's pronunciamiento for independence in September 1821 as a case study. This examination will highlight the fact that, while local ambitions played a significant role in Yucatán's bid for independence, this did not necessarily detract from Yucatecans' attempts to not only engage with national political movements, but also to unite with Mexico. This in turn will take further historians' recent attempts to revise the traditional perception of Yucatán as one of the more pro‐autonomous and isolated states of early nineteenth‐century Mexico.     

The Health of the Rurality: The Encuesta de Folklore and Popular Healing Practices in Tucumán, 1921

This article examines healing practices among the rural inhabitants of Tucumán in the opening quarter of the twentieth century through a reading of the 1921 National Folklore Survey. It argues that popular medical practices, referred to as curanderismos (popular healing), continued into the twentieth century not only as cultural practice of the popular classes but as necessity due to limited investments in public health in the rural regions on the part of the national and provincial government.     

Not Child's Play: Tactics and Strategies in Viva Cuba and Habanastation

Recognition of the national and international contexts in which Viva Cuba (Juan Carlos Cremata, 2005) and Habanastation (Ian Padron, 2011) were made and marketed highlights the coexistence of a pragmatic, tactical approach to filmmaking with the expression of specific, national concerns. Indeed, the two elements are inextricable, since both directors exploit the association of children with universality and the apolitical in order to pursue both personal and national goals, so that these films for children, about children must be seen not as child's play but as contracandelas: strategic and affective responses to uncertainty and threat.     

From Sarmiento to Borges: The Construction of an Intellectual Lineage in the Magazine Punto de vista under the Argentine Dictatorship

This article analyses the revision of the Argentine intellectual tradition demonstrated in the magazine Punto de vista throughout its first nineteen issues, published during the last Argentine dictatorship (1976–1983). From Sarmiento and the generation of 1837 to Borges and the Sur generation, the reassessment of Argentine intellectuals' legacies set out by editors of Punto de vista was an explicit attempt to insert the magazine into a recognised intellectual lineage. At the same time, it responded to a search for identity prompted by the critical and repressive context in which the magazine was first published.