Pacifying and integrating the favelas of Rio de Janeiro An evaluation of the impact of the UPP program on favela residents

In 2008, to curb the violence in the city and in preparation for its bid to host the World Cup and the Olympic Games, Rio de Janeiro installed the “Unidades de Policia Pacificadora” (UPP) program. The aim of this program is to increase security by restoring state control in the favelas and by integrating the favelas and their residents into the formal city. Based on an extensive literature review and 30 (in-depth) interviews with key stakeholders, including favela residents, this article evaluates the extent to which the UPP program has reached its goals 5 years after it was introduced. It concludes that the UPP program has deeply impacted the lives of favela residents. Fewer incidents of lethal violence have been registered. At the same time, residents generally feel safer, and pacified favelas have been integrated to some extent in the formal city. But these achievements have – literally – come at a price. Baile funk has left the favelas and the increased costs for public services and housing have compelled some residents to move to marginalized parts of the city.     

Technocrats and Tortured Bodies: Simone de Beauvoir's Les Belles Images

Through an analysis of Simone de Beauvoir's final novel Les Belles Images (1966), this article examines how a 1960s French technocratic class dealt with individual and collective traumas, particularly how they placed their faith in an undying hope in the future while simultaneously ignoring the horrors of wartime violence. The article contends that Beauvoir's novel is a story of not remembering—or, more specifically, attempting to forget—Algeria and all the conflict signified to the average French citizen, including decolonization, torture, racial difference and political tumult. Analysis rests on the novel's representation of its protagonist Laurence, who had been shaken to the core after reading a newspaper article about a (likely Algerian) woman tortured to death, ultimately causing a nervous breakdown that forever altered her interactions with her family and fellow technocrats. Gender and nationality also figure centrally in this examination of the broader role that images—not only belles images—played in the construction of French national identity at this historical moment.     

‘If Not Yourself,Who Would You Be?’: Writing the Female Body in Agatha Christie's Second World War Detective Fiction

The mystery writer Agatha Christie (1890–1976) has long been understood as a best-seller who could negotiate the demands of the marketplace, but who never tried to engage with political or social issues. Formulaic, linguistically simple and dependent on stereotypes, her books have a reputation as ‘animated algebra’—retreats from reality. This essay rethinks Christie's political significance, with reference to selected texts published during the Second World War. During the crucial war years, Christie published murder mysteries prolifically, mostly set in country houses or holiday resorts. Apparently escapist settings, however, gave her space to explore problems facing women at a time when men had been displaced to the battlefield. The majority of Christie's victims in these texts are women and, more than usual, the plots revolve around identifying or misidentifying corpses. In the two novels explored here—Evil Under the Sun (1941) and The Body in the Library (1942)—Christie considers women as victims in commercial and domestic narratives. In both cases, women trade identities with each other in death: for example, a schoolgirl dresses up for a Hollywood screen test, only to be killed, her body swapped with a glamorous dancer's to obscure the time of death. In life and in death, characters read women as combinations of bodies and cosmetics. Far from avoiding reality, Christie engaged with concerns of the day. Her detective fiction rarely references war directly, but there is a running commentary on domestic and commercial spheres, and women's roles, as victims, within these.     

“La bibliothèque coloniale”, la propriété intellectuelle et la romance du développement en Afrique

One asks oneself vigorously about the conditions of the construction of knowledge relative to the African continent as well as to its way of thinking. The influence of V.Y. Mudimbe in this regard is immense. The major categories of anthropology are examined, even called into question, and most notably the ethnic groups. As pertinent as they may be, these analyses return to the library and to the system of representation that the continent invents and raise it to a paradigm of difference par excellence. It is important, beyond the scholarly discourse, to take a look at the relationship of ordinary people with libraries. Broadcasters, for example, comment candidly on the work of one artist-musician or another. Appropriation implies the related right: “droit d'auteur(e)”, copyright or “Urheberrecht”. Anyone who fails to comply becomes a pirate. What, therefore, is the meaning of to modernise the author, the work, the copyright or the pirate not in language inherited from Western law but in that of the citizen or the average villager?     

Ripening Within? Strategies Used by Rebel Negotiators to End Ethnic War

This article explores what strategies rebels use to prepare their ethnic community for negotiated peace. Proposed strategies are distilled from relevant theory and systematically investigated in case analyses of peace negotiations in Sri Lanka, Indonesian Aceh, and Senegal. The empirical findings indicate that although a coercive military capacity underpinned claims to ethnic representation, coercion did not dominate during the prenegotiation phase. During negotiations, noncoercive persuasion, as well as collective and selective incentives, clearly dominated. Moreover, the most important measures were internal to the negotiating rebel group. The successful rebel negotiator appeared to “mobilize in reverse” by initially targeting the core of military leaders followed by competitor groups and constituents. The article systematically examines across cases what measures rebel negotiators have used to “ripen” their own community, how these measures have been sequenced, and against whom they have been directed. The findings have important implications for the concepts of ripeness and prenegotiation and their requirements. The study underscores in particular the relevance of rebels' nonviolent commitment signals, something that has been largely overlooked in the research on nonstate armed actors. The policy implications suggest the possible benefits of third‐party assistance to efforts to promote communication, public outreach, and procedural transparency on the nonstate side in connection with peace talks.     

Quelles mobilités pour quelles ressources?

In West Africa, where the available natural and financial resources are not always sufficient to support a family for a whole year, mobility has become a strategy for accessing the resources of the region as a whole. Daily life is based on a mixed sedentary and mobile logic which responds to opportunities at greater or lesser distances, for longer or shorter periods of time, and with greater or lesser regularity of movement, and which enables survival or a better livelihood to be secured. Mobility requires mobilisation – of social networks, individual capacities and sociabilities, elements we can also refer to as resources, only this time social resources. This article explores the notion of resources and its connotations to show how populations in the West African Sahelian space seek a balance of survival and livelihood through mobility.     

单克隆抗体酶联免疫吸附抑制试验测定G2m(n)因子及成都地区汉族频率调查

作者应用单克隆抗体,首次建立了检测人类免疫球蛋白同种异型 G2m(n)因子的酶联免疫吸附抑制试验。并调查了成都地区汉族群体 G2m(n)因子的频率。在被调查的517份血清中,G2m(n)因子阳性率为79.69%。由此计算出 G2m(n)基因频率为0.5493,方差为0.0004。