On Value Security and the Overall National Security System

The universality of human nature determines the universality of values and its particularity determines the diversity and plurality of values that is the fundamental determinant of security problems among different value systems. In a narrow sense, value security refers to a situation in which value concepts of a state, region, or a nation, social class are not under threat from the external adversaries, which is called conceptual value security. In a broad sense, value security refers to the consistency between the system of realistic value security and that of conceptual value security. National value security encompasses both value security in a nation-state and security of national values, in which the former is featured by the recognition and acceptance of a prevailing value in a nation-state, and the latter is characterized by the sovereignty of national values. Due to the fact that the issue of value system is a meta-theoretical one and the security of conceptual value system is part of cultural security, value security holds a core position in cultural security and is an important component of overall national security system. Additionally, value security embodies the security of value pursuits and value criteria in different spheres of the overall national security system and therefore, it is also an indispensable and flexible support to the overall national security.     

智慧法治:国家治理能力现代化的时代宣言

国家治理能力现代化,必须要求法治现代化。算法能力的不断提高,大数据的深度应用,人工智能科技的飞速发展,成为国家智慧法治的重要科技手段。科技方法的综合运用,可以不断提升国家的治理能力,拓展法治的重要实践路径,有利于实现国家的长治久安。通过智慧法治进一步稳固执政党的执政能力,提升政府的治理能力,形塑公民的主体思维,以及整合国家与社会的关系,是新时代国家治理必然面临的重大社会变革,也是国家治理能力现代化的时代宣言。国家治理是现代科技应用的重要场所,不断深入整合现代高端科技,塑造国家治理的科技路径,使之成为有效提升国家治理能力的科技引擎,演绎现代法治发展的重大历史篇章。     

近代日本侵略中朝思想中的民族优越论分析

日本特有的民族优越论是其侵略中朝思想的观念格局中潜在的持久性精神要素。以神国观、"华夷之辨"世界观和社会进化论等为依据而虚构、鼓噪的日本民族优越论实用于日本与亚洲邻国的关系方面,促成日本侵略中朝思想的滋生和延展。以近代化成功为依托而昂扬的日本民族优越论终使其将本民族优越意识置换为"挽救"东亚的救世意识和鼓吹日本充当东亚霸主的舆论工具,发展为民族沙文主义,成为日本对外侵略扩张理论最直接的思想基础。     

论国际刑事审判实践的新发展及影响

近十几年各种国际刑事审判机构纷纷建立 ,对犯有国际罪行的个人追究责任。与传统的国际司法理论和实践不同 ,近年来的国际刑事审判具有一定的强制性。在国际刑事审判实践中 ,国家主权受到一定的限制 ,国际刑法和国际刑事合作得到进一步的发展。     

现代化与中国的现代民族意识

现代化与现代民族国家的形成有密切的同源关系。中国在争取现代化进程中经历了两次民族意识兴起的高潮。第一次是近代民族意识的觉醒,具有广泛性、实践性特点。第二次是建国后至今,随着现代化的推进,中国出现了新的民族意识表达,具有发展性、开放性、吸收性特点。中国的现代化的实现将是在新的民族意识表达中进行的。     

论民族习惯法之社会功用

本文通过分析民族习惯法所具有的基本特征,探究了民族习惯法在调控民族群体的生产、生活方面的积极意义以及民族习惯法与国家法律间的互补关系,提出应继续发挥民族习惯法积极向上的社会功用,努力消除其可能给社会造成的负面影响。     

明代贵州民族关系述略

明代 ,贵州各民族虽然受到统治民族中统治阶级的民族不平等思想意识的影响 ,但都是普遍劳动者 ,并无根本的利害冲突 ,相互间在经济、文化中的友好交往与和平共处。     

辩诉交易:移植与本土化--一种考量中国国情的叙事

辩诉交易作为一个典型的舶来制度能否中国化的问题 ,既要缜密而全面地考查该制度在域外的实践状况、争议焦点及发展趋势 ,又要严谨而认真考证该制度在中国移植的社会土壤 :一方面是该制度中国化运行所必需的整体制度环境 ;另一方面是匿于整体制度之后的更深层次的中国传统文化和民族习性以及现有中国法律规范所整合的社会心理和司法理念。对中国国情下犯罪情势和司法状况的考察显示 ,辩诉交易为中国国情所需 ;对中国社会权利规范现状及发展定势的研究表明 ,随着中国社会转型的日益趋成 ,辩诉交易亦为中国国情所容。     

马来亚独立前当地华族的民族认同之研究

近代西方以建立民族国家（nation-state）为核心价值的民族主义（nationalism）概念,随着西方殖民势力的扩展逐渐为许多人所接受。然而,移居英属马来亚的华族,其归属感经由县邑、方言群发展至涵盖整个中华民族的民族认同时,却发展出具有双重、多重、多样而又具弹性的性质,而非近代西方所强调对单一主权国家作排他性政治认同的民族主义。     

Mononationals,hyphenationals, and shadow-nationals: multiple citizenship as practice

Multiple citizenship has in recent decades moved from an unwanted phenomenon in international relations to a fairly common transnational status. Multiple citizenship has nevertheless so far been studied mainly as a political and juridical status by comparing national legislations. Much less notice has been given to actual dual citizens' citizen participation and construction of citizens' identities. Only when citizenship is studied as these kinds of practices do the hypothetic possibilities and problems associated with the status get their meanings and contents. This paper concentrates on examining dual citizens' identifications to their respective citizenships and how these affiliations transfer into possible citizen participation. Results are based on extensive analysis of survey (n = 335) and interviews (n = 48) carried out among dual citizens living in Finland. Contents and forms of dual citizens' national identification and citizen participation were reviewed through ideal types: resident-mononationals, expatriate-mononationals, hyphenationals, and shadow-nationals.