法律的信息定义及其前景

以法律的定义、法律的概念、法律的本质、“什么是法律”或“法律是什么”等形式出现的法律本体论追问在中西方法理学史中不绝如缕。近几十年来，物理学、生物学、心理学以及文化进化理论等兴起了信息范式并且影响日增，为信息法律观的建构带来启示。它能打通西方法哲学三大法学流派之间的联系，融贯法律的价值、形式和社会事实向度，复兴综合法学或统一法学运动，并为马克思主义指导下的当代中国法学创新事业做出有益探索。     

开发金属纤维燃烧器——提高天然气应用技术

阐述了我国天然气的发展概况,提出为迎接来自四面八方的天然气,必须具备各种行业的先进燃气应用技术,并且根据目前我国情况,强调提高天然气应用技术的迫切性.同时介绍了国外一种新型金属纤维燃烧器的优越特性.     

对我国陪审制的理性思考——从比较两大法系国家陪审制生存条件的视角

由于法律传统和人文环境的不同,陪审制在英美法系国家与大陆法系国家以不同的形式存在.英美法系国家实行的是陪审团制,而包括我国在内的大陆法系国家实行的则是参审制.我国不具备陪审团制生存的条件,而参审制式的陪审制的施行绩效又不如人意.面对这一现实状况,我们不能再进行简单的选择和取舍,而应该进行制度的重新架构.     

PROJECTED OFFENDING AND CONTEMPORANEOUS RULE‐VIOLATION: IMPLICATIONS FOR HETEROTYPIC CONTINUITY*

This study integrated two methodologies, the vignette‐based survey and the randomized laboratory experiment, to investigate the relationship between projected and actual offending behavior. Findings indicate that respondents' estimates of the likelihood they would drive drunk in a hypothetical vignette were positively correlated with whether they simultaneously cheated on a laboratory task to earn a cash bonus. Implications are discussed for both the prospective measurement and heterotypic continuity of criminal and antisocial behavior.     

Turkmenistan and the virtual politics of Eurasian energy: the case of the TAPI pipeline project

In December 2015, leaders from Central and South Asia took part in the ground-breaking ceremony for the Turkmenistan-Afghanistan-Pakistan-India (TAPI) natural gas pipeline project. Sixteen months later, a confusing information flow continues to obfuscate external assessments of the project’s development: official rhetoric notwithstanding, there is no certainty on the details of project financing, while the pipeline route has yet to be determined. To illuminate this obscure implementation path, this article regards TAPI as a virtual pipeline, an infrastructure project that wields invaluable influence only when it is employed as a foreign policy tool or permeates domestic discourses of progress framed by the elites of the four consortium partners. The constituent elements of TAPI virtuality are discussed here through a dedicated focus on the process of energy policy-making of Turkmenistan – the sole supplier of gas for the pipeline project and the consortium’s key stakeholder.     

The Modern Meaning of Ancient Heroes：On the Emotion and Teaching in William Butler Yeats‘ On Baile’s Strand

Yeats’On Baile’s Strand is an important work in the Irish Literary Revival. On Baile’s Strand is a thought-provoking ethical tragedy, and also a play that reflects the ideology of cultural nationalism of Yeats. In this play there is staged development from natural emotion, free emotion to ethical emotion and moral emotion. Cuchulain is motivated by his natural emotion and free emotion in most cases. He fails to take the ethical responsibility as a husband, father and little king, which aroused the jealousy, revenge and incrimination from Aoife and Conchubar. After killing his own son who he has never seen, Cuchulain regains his ration. His ethical emotion and moral emotion makes it impossible for him to withstand his guilt, even though he fights bravely in hundreds of wars and has killed numerous people. Finally, he goes to madness, and throws himself into the sea to fight against the waves. With Cuchulain’s tragedy of filicide and madness in On Baile’s Strand, Yeats warns Irish people of improving their morality and education, so as to promote the Irish national independence and national liberation.     

吉林省粮食安全政策选择

2010年我国的粮食产量达到54 641万吨,增产2.9%。[1]尽管如此,我国的粮食安全问题仍然是十分重要的大问题,全球的粮食安全问题仍然很严重,粮价维稳已成为各国的头等大事,2010年全球玉米价格暴涨了52%,小麦上涨了49%,黄豆上涨了28%。[2]有些问题是自然灾害造成的,有些问题是人为造成的,这使全球经济陷入一种十分不稳定的状态。当今全球社会十分害怕粮食价格上涨,有些人把这些问题摆在与金融危机同一个位置上。     

自然文化化解文明冲突的功能浅析——以广西桂林临桂·2011国际湿地文化节为例

桂林临桂湿地文化属自然文化。自然文化是非物质文化的一种。利用好、发展好自然文化有利于推动社会文化的发展。对特定自然文化现象的内涵进行顺应时代要求的规定有利于不同文明之间的对话,利用好自然文化对文明冲突的化解,有利于构建和谐社会、和谐世界。     

刍议企业法人与国际移民法学的研究对象

随着世界政治、经济、文化的交融与发展,国际移民问题日益成为国际法学界关注的对象。鉴于国际移民法学的研究对象以往都局限于自然人的跨国流动,本文认为,国际移民法学的研究范畴还应扩大,应探讨将＂企业法人＂纳入国际移民法规范的对象之列。     

理性即自由:论斯宾诺莎的自然法观

斯宾诺莎是古典自然法学派的代表人物之一,他提出了“真观念”为认识的起点,再辅之以几何学的证明方式.斯宾诺莎认为上帝的法则就是自然规律.人是自然的一部分,所以人也要遵循自然规律,人的自然规律或者自然权利就是人努力保存自己,这是人的本性.斯宾诺莎从人性论出发,论述了在自然状态下,人的生活受到了被动情感的奴役,人们要通过理性来签订社会契约,建立国家来摆脱这种奴役,并对违约行为进行处罚.这种自由具备的伦理特征使得斯宾诺莎在古典自然法学家中的地位显得比较特殊.