复合罪过形式之否定——兼论具有双重危害结果之犯罪的罪过形式认定

新刑法典颁布以后,有刑法学者提出了"复合罪过形式"的理论主张,这一主张在刑法学界和司法实务界产生了较大的影响.作者对"复合罪过形式"的理论主张提出了五点质疑,并对其观点进行了批驳.文章认为,如果在刑事立法上确立了复合罪过形式,那么,我国刑法中的罪过理论将变得不科学,并导致立法上的罪刑不相称、混乱;在司法上,由于复合罪过形式理论认为,司法人员无须分析行为人主观方面究竟是间接故意抑或是过失,即可以复合罪过犯罪论处,所以,很容易导致适用刑罚不公,从而有违罪刑相适应原则.因而,文章提出,我国刑事立法应杜绝复合罪过形式.最后,文章对具有双重危害结果之犯罪的罪过形式认定问题进行了探讨.     

Me Voici,here I Am,Here I Stand,I Can Do No Other

This article offers a Levinasian reading of the case of Airedale N.H.S. Trust v Bland (1993). My contention is that the judicial reasoning that gave rise to the decision that Anthony Bland should die was driven by an ontological imperative I submit from a Levinasian perspective the decision was ethically indefensible because it failed to recognise Anthony Bland as the other. This revised version was published online in July 2006 with corrections to the Cover Date.     

第三人胁迫略探

我国民法通则和合同法都未对第三人胁迫作出规定。文章比较了国外三种立法例,从是否应该保护善意相对人以及因第三人胁迫所为的民事行为的效力是无效行为还是可撤销行为这两方面进行了阐述,指出意思表示自由更值得保护。     

公司设立中行为效力探析

公司设立中行为效力的制度安排涉及发起人与成立后公司的利益衡量。本文在研究国外法理及立法的基础上,建议我国《公司法》简化公司设立的条件,承认设立中公司具有有限的人格,将公司设立行为的效力归属于成立后的公司,公司设立中的其他行为则由发起人承担     

论法院诉前证据保全制度——借鉴德国独立证据调查程序的思考

为了发挥法院诉前证据保全所具有的保全证据、确定事实关系、促成裁判外纷争解决以及促进将来诉讼和集中化审理的功能,我国将来《民事诉讼法》的修订应改变传统自提起诉讼始为纷争解决的思想,借鉴德国独立证据调查程序制度,通过完善相应的证据保全类型、适用要件、实施程序以及认可诉前保全过程中与解纷相关事项协议的效力等制度,对我国诉前证据保全制度进行功能性改造,凸显其独立的程序价值。     

民事司法确认程序若干问题研究

民事司法确认程序,是不同于现有的诉讼程序、非讼程序以及特别程序的一项独立的司法程序。该程序在设置上不仅确认的范围及其案件类型应当有所限制、审查的方式应当是开庭审查与书面审查同时并行、审查的形式应当是公开审查与不公开审查并行、审查的类型应当是形式审查与实质审查并行,以及法律文书应当采用＂确认书＂的形式,对于案外人的救济,应当采用向原确认法院提起诉讼的救济方式。这种基于我国解决纠纷的现实需要创立的新的程序制度,是近几年来民事司法改革的一个显著亮点,对于促进我国民事纠纷的解决具有重大的意义。     

延安精神与构建和谐警民关系

延安时期是马克思主义中国化？的一个重要历史阶段,党在这一时期孕育形成了以坚持正确的政治方向;解放思想、实事求是的思想路线;全心全意为人民服务的宗旨;自力更生、艰苦奋斗的创业精神;批评和自我批评的思想作风为主要内容的延安精神。延安精神有着丰富的思想内涵和鲜活的时代价值,本文以构建和谐警民关系为切入点,探寻延安精神的现实意义,旨在通过弘扬伟大的延安精神,来构建和谐的警民关系。     

The law and the sublime: Rethinking the self and its boundaries

Christine Battersby has argued that it is Kant (and not Descartes) who provides the paradigm model of what it is to be a self in modernity. The Kantian self is established in opposition to its other. The body is commonly envisaged as a container, with selfhood as something that is defended against the outside. In contrast, she proposes a feminist reworking of such a model of selfhood, applicable to both men and women, in which the self and other emerge over time through patterns of relationality. This paper introduces Battersby’s work by focusing upon her early analysis of Kantian aesthetics, in particular the sublime. The aim is to draw out some of the legal and political implications of her work, particularly with regard to the common law’s developing conception of privacy. This is carried out by distinguishing her ontological position from the psychology of Carol Gilligan and then by considering the overlapping concerns of Jennifer Nedelsky in the area of legal theory.

History writing and nation building in post-independence Tajikistan

Since the end of the Tajik civil war in 1997, the Tajik authorities have being seeking to instill a new national consciousness. Here the educational system plays a crucial role, not least the way history is taught. Through a state-approved history curriculum, the authorities offer a common understanding of the past that is intended to strengthen the (imagined) community of the present. In this article, we examine the set of history textbooks currently used in Tajik schools and compare them with Soviet textbooks, exploring continuities and changes in the understanding of the Tajik nation. We distinguish between changes in the perception of the national “self” and the new “other,” the Uzbeks, and introduce two intermediary categories: the Soviet/Russian heritage as an “external self” and Islam as an “internal other.” The main battle for the further delimitation of the Tajik “self” is likely to take place within the discursive gray zone between the two latter categories, where the authorities will have to find a balance between a continued secular state ideology and the heavy presence of Islam, as well as between a Soviet past and a Tajik present.