米尔恩人权哲学视野下的人权保护

米尔恩人权哲学通过对先验人权观的批判,以低度道德作为其权利体系的理论起点,这有利于消除人权国际保护中的政治化趋向;低限人权概念是米尔恩人权哲学体系的理论内核,它在人权国际立法中具有可操作性,使人权国际保护从理论必然性走向了现实可能性;普遍人权命题是米尔恩人权哲学体系的理论诉求,普遍人权命题意味着人权主体的普遍性和人权标准的普遍性,并调和了不同人权价值的对立,从而为人权国际保护的对话提供了理论平台。     

作为世界观的历史唯物主义——论马克思实现的哲学革命

马克思创立的新唯物主义是历史唯物主义。历史唯物主义是建立在生存论基础上的“历史生存论”。要正确理解马克思的新唯物主义的总体性质和马克思实现的哲学变革的实质,必须合理地解决以下三个关系:辩证唯物主义、实践唯物主义和历史唯物主义的关系;历史科学、历史观和世界观的关系;哲学观、世界观和本体论的关系。     

历史主义的文化哲学思想--解读《1844年经济学哲学手稿》

本文通过现代文化哲学与马克思哲学的对话，解读了《1884年经济学哲学手稿》，提炼了马克思文化哲学的早期思想观点，展现了它基本的发展倾向，突出说明马克思文化哲学所具有的历史主义的方法论原则。     

关于科技强警的哲学思考(上)——刑事侦查辩证法研究之三

在刑警队伍中实施科技强警的目标是提高和增强其战斗力,战斗力与战斗力因素是两个既相互联系,又有区别的不同的范畴,提高刑事警察队伍的战斗力因素,增强其整体功能,就是实现强警目标的重要途径之一.决定战斗力强弱的因素包括两个方面一是战斗力因素总和;一是对刑事侦查工作的主观指导.要想提高和增强刑事警察的战斗力,就必须从这两个方面入手.     

论欧、美国际私法法典化的不同进路及其法哲学思想

国际私法的法典化主要通过两种进路 :一种是国际私法的专门化立法 ,另一种是国际私法法律适用规范的重述 ,前者以欧洲大陆法系奥地利、瑞士等国际私法立法为代表 ,后者以美国的两次冲突法重述为代表。欧洲大陆国际私法法典化体现的是建构理性和分析主义法哲学观 ,而美国的国际私法法典化体现的是演进理性和实用主义法哲学观。     

哲学社会科学要积极推进理论创新

积极推进理论创新对于哲学社会科学的繁荣发展和更好地发挥作用具有重要意义。因此,在推进理论创新时要正确把握内涵、坚持原则、培养人才、加强领导,以达到哲学社会科学理论创新的实现。     

Recent Developments to British Multicultural Theory,Policy and Practice: The Case of British Muslims

Since the early 1970s, there have been highly sophisticated arguments and conceptual discussions put forward in relation to how Western liberal democracies might wish to manage their diverse ethnic minority populations. It is apparent, however, that in the current climate, the important principles of unity and diversity are insufficient to challenge differing forms of ethnic, racial, and religious inequality. This paper argues that because of its underlying assumptions and modus operandi in the post-September 11 climate, British multiculturalism has been ineffective, even supporting some commentators' suggestions of a return to assimilationism. There is a new era in post-September 11 political hegemony, economic determinism and structural and cultural racisms, with European government rhetoric and public policy almost exclusively aimed at Muslims—whether as existing citizens or as part of a process of limiting immigration (which has tended to be from mainly Eastern European, North African, and Middle Eastern sending regions and nations). The example of New Labour and how it has attempted to deal with multiculturalism in Britain is a case in point. The discussion explores the changing concept of multiculturalism with special reference to British Muslims and debates that emerge in relation to identity, nation and civil society. It is argued that the experience and treatment of British Muslims is important to explore and appreciate in the current climate as it provides a test case for the future of (a) British multiculturalism and (b) British Muslims in society per se.     

马克思主义哲学在当代

必须克服以斯大林教科书为范本的“辩证唯物主义和历史唯物主义”体系及其模式的缺陷．重新焕发起马克思主义哲学的生机，使之继续走在人类文明的前列。必须因应中国马克思主义哲学理论和实践发展的要求．探索建立马克思主义哲学当代中国化的形态，走向马克思主义哲学发展的新高度。     

Marcuse's Criticism of Political Ideology and its Revelation

From the perspective of political philosophy, Marcuse's philosophy provides a new insight into the research of his theory. Marcuse's critical theory of his political ideology convincingly argues that the scientific technology, language, art and philosophy of the advanced industrial society has completely been alienated, which forms the society without negative dimension. This new perspective is a great inspiration to the construction of China's socialist culture and ethics and China's political philosophy.     

警察武力之善法良治——论警察武力法的正义价值标准

警察武力法的正义价值标准由标示正义价值方向的基本理念和标示正义价值尺度的基本原则两项基本要件分级承担并贯彻。中国警察武力法有:社会正义与法律正义有机统一、保权与控权有机统一和价值、规范、事实有机统一三个居位"法上之法"的基本理念和危害行为与武力行为法定、危害行为与武力行为相当、武力行为克减和多样化和正当程序四个居位"法上之法"的基本原则。上述基本理念和基本原则,对系统理解、把握中国警察使用武力的基本原则和构成要件、各种规范的内在关连性,以及构思未来的、"应然"的中国警察武力立法具有不可或缺的重要意义。