私营企业主政治参与中的满意度研究

在私营企业主政治参与的实践中,开展对私营企业主政治参与满意度的研究,可以了解和测定私营企业主 政治参与的满意水平,厘清制约和影响私营企业主满意度的关键性因素,发现改进和提升私营企业主政治参与满意度的 机会和空间,为推进私营企业主政治参与的发展寻求方向和路径。本文参照计量经济学的费耐尔逻辑模型,从六个方面 具体探讨了制约和影响私营企业主政治参与满意度的因素,并指出了获取私营企业主政治参与满意度的具体方法。     

论司马迁价值评价的片面性

《史记》的人物传记,首先“实录”历史人物一生的重要事迹,其次在“太史公曰”里给予其价值评价。价值评价应具有普遍合理性,但有时司马迁的价值评价有其片面性。其一,他有时只从历史人物自身的过失缺陷上分析其败亡的原因,而忽视社会因素对其命运的影响。其二,他有时重视历史人物的道德评价而轻视其历史作用的评价。其三,有时他强烈的主观思想情绪遮蔽了其理性思考。     

塘沽模式:将社会性别意识纳入村民自治主流--对"提高农村妇女当选村委会成员比例政策创新示范项目"的观察与思考

国家民政部基层政权和社区建设司农村处在天津市塘沽区实施的“提高农村妇女当选村委会成员比例政策创新示范项目”(2003年6月-2004年6月)探索将社会性别意识纳入村民自治主流,即通过政策的推动改善农村妇女民主参与路径,推出了一个由政府主导、以政策干预为手段、联合社会各界共同推动农村妇女参与村民自治进程的塘沽模式。本文研究和评估了该项目的典范意义、发现和产出、推广价值以及存在的不足,提出了可持续发展的建议。     

如何在侦查中提高物证的证明价值

在刑事侦查实践中,由于一些意识问题或是技术问题和经验问题,作为客观性证据的特征被发现提取后,在刑事诉讼的庭审中却受到质疑甚至是否定,因此如何提高物证的证明价值是一个亟待解决的问题。要保障物证的证明价值,应当着重从提取和保全物证的环节入手,严格按照诉讼要求操作。     

以人为本，司法为民——民事司法理念更新及制度变革简论

司法理念是基于对民事诉讼制度的构建及运作历经长期认识而形成于人的头脑中的价值判断。理念的更新对于司法改革和改革后的司法都至关重要 ,科学的理念是制度变革的前奏和先导 ,而滞后的理念则可能成为良好制度运作的障碍。我国要实现民事司法的科学化、宪法化和国际化 ,必须革新传统司法理念 ,抛弃以往把程序当作工具、将人作为诉讼客体的传统做法 ,以人为立足点并根据现行环境需求来重构适应我们需要的理念家族。“以人为本 ,司法为民”是现代民事司法的核心内容 ,人性化民事司法应体现人的正义、自由、效益、安定等基本程序价值需求。     

Who Toes the Party Line? Cues, Values, and Individual Differences

This article explores individual differences in citizens’ reliance on cues and values in political thinking. It uses experimental evidence to identify which citizens are likely to engage in heuristic processing and which citizens are likely to engage in systematic processing in developing opinions about a novel issue. The evidence suggests that political awareness crisply distinguishes between heuristic and systematic processors. The less politically aware rely on party cues and not on an issue-relevant value. As political awareness increases, reliance on party cues drops and reliance on an issue-relevant value rises. Need for cognition fails to yield clear results. The results suggest two routes to opinion formation: heuristic processing and systematic processing. Political awareness, not need for cognition, predicts which route citizens will take.     

On the Nature of Tolerance: Dichotomous or Continuous?*

The purpose of this article is to reconsider the claim made recently by Mondak and Sanders that political tolerance ought to be thought to be a dichotomous rather than continuous variable. Using data from both Russia and the United States, I demonstrate that those Mondak and Sanders regard as uniquely tolerant are most likely no more than people who were given insufficient opportunity to express their intolerance. Even if such a phenomenon of “absolute tolerance” exists (all ideas expressed in all ways are to be tolerated), it is sufficiently rare that few practical implications are indicated for those doing empirical work on political tolerance and intolerance. * I appreciate the valuable comments of Jeffcry Mondak on an earlier version of this paper.     

剥夺政治权利执行难问题探讨

在社区矫正工作中,剥夺政治权利执行难问题反映突出.本文主要从社区矫正制度和剥夺政治权利这一刑罚制度两方面检视剥夺政治权利执行难的原因,同时就剥夺政治权利执行难问题的解决提出了一些建议.     

Recent Developments to British Multicultural Theory,Policy and Practice: The Case of British Muslims

Since the early 1970s, there have been highly sophisticated arguments and conceptual discussions put forward in relation to how Western liberal democracies might wish to manage their diverse ethnic minority populations. It is apparent, however, that in the current climate, the important principles of unity and diversity are insufficient to challenge differing forms of ethnic, racial, and religious inequality. This paper argues that because of its underlying assumptions and modus operandi in the post-September 11 climate, British multiculturalism has been ineffective, even supporting some commentators' suggestions of a return to assimilationism. There is a new era in post-September 11 political hegemony, economic determinism and structural and cultural racisms, with European government rhetoric and public policy almost exclusively aimed at Muslims—whether as existing citizens or as part of a process of limiting immigration (which has tended to be from mainly Eastern European, North African, and Middle Eastern sending regions and nations). The example of New Labour and how it has attempted to deal with multiculturalism in Britain is a case in point. The discussion explores the changing concept of multiculturalism with special reference to British Muslims and debates that emerge in relation to identity, nation and civil society. It is argued that the experience and treatment of British Muslims is important to explore and appreciate in the current climate as it provides a test case for the future of (a) British multiculturalism and (b) British Muslims in society per se.