政治设计架构中的儒家政治理念批判

儒家政治设计以“仁政”为目标 ,在社会秩序、官民关系、“人治”治国体系、思想文化教育、爵禄体制等方面筑起官本位构架 ,影响中国政治运转二千多年。文章旨在揭露此一理念所设计的以官本位为取向的社会政治模式对现代民主政治建设的危害     

Identities in reconstruction: from rights of recognition to reflection in post-disaster reconstruction processes

This article examines the role of rights in both governing and shaping women’s relationship with the reconstruction process and their position in the reconstructed society. Through four years of empirical research in the post-earthquake reconstruction process in Maharashtra, India, this article focuses upon how women’s rights in social reconstruction are contingent upon processes of recognition. From the United Nations to local women’s organising, the article considers how women’s rights to “determine the pattern of their lives and the future of society” (United Nations Convention on the Elimination of All Forms of Discrimination Against Women (C.E.D.A.W.). General Recommendation No. 23 (1997), Article 7, para. 9.) are dependent upon processes of recognition. Through a critique of cultural, material and spatial acts and frameworks of recognition within the U.N., World Bank, State Government, public interest litigation, personal and nonformal law, rights are seen to actively and hierarchically construct either a modern, liberal subject or a religious, communitarian subject, which both either deny or prescribe agency. The experience of women’s organising reveals the possibility of reconstructing a feminist rights strategy of reflection.     

是哲学的建构,还是哲学的消解?——关于马克思哲学的一个误读纠偏

马克思哲学的基本精神并不是为了哲学的建构,而是哲学的批判、哲学的消解。马克思哲学的力量不在于本身是否是一个既成的理论模型,而是基于西方思想史中的正义理念,通过哲学的解释功能的消解,对人类社会运行现状进行批判。马克思哲学所引领的西方哲学向“历史”的转向,就是哲学自身的消解和哲学从解释功能向批判功能的转向。马克思哲学就是哲学的出走。     

学术批评认识中的四个误区

当前学术界存在严重的学术腐败现象,亟须进行严肃的学术批评。但对学术批评,人们却在认识上存在四个误区:一是认为学术成果不具有学术性;二是认为学术批评者是为了追名逐利;三是认为搞学术批评是别有用心;四是认为只有“圣人”或“神”才有资格做学术批评。结果,在学术批评上出现了所谓“沉默的大多数”。学术界真正的希望不在于他们,而在于那些勇于捅破学术“溃疡”的人们。     

马克思对资本主义财富分配非正义的前提批判——基于《政治经济学批判(1857-1858年手稿)》的考察

马克思对资本主义财富分配非正义的前提批判是对前资本主义交换的批判,它体现在三个方面。其一,对可交换劳动能力的批判。劳动能力与劳动客观条件的分离使劳动者具有"自为性"和"为他性",是劳动与财富分离的首要条件。其二,对货币内在矛盾及其所有者"致富欲"的批判。货币通约一切使用价值的"质"与现实中始终是一定"量"之间的矛盾,表现为货币所有者的"致富欲",是财富增殖的根本动力。其三,对货币与劳动能力交换的批判。货币与劳动能力交换是劳动与财富分离的重要途径,也使象征资本主义正义的所有权、自由与平等走向自身反面。马克思基于历史与逻辑的双重视角,从前资本主义的交换中揭示了资本主义财富分配非正义的必然性。     

Post-colonial folk dancing: reflections on the impact of stage folk dance style on traditional folk dance variation in Soviet and post-Soviet Estonia

ABSTRACT

The focus of this article is on traditional folk dance in Soviet and post-Soviet Estonia. Dance variation is analyzed through the prism of postcolonial theories to reveal the sequential effects of the colonial situation developed during the Soviet period. Specific causes and characteristic traits of the Soviet influence are explored. Colonialist echoes of the Soviet regime within contemporary Estonian culture are reflected in two trends in the variation of traditional folk dance: first, “contamination” of traditional folk dance with stage dance elements promoted during the Soviet era and, second, a regular search for “genuine” folk dance as a reaction to Soviet colonial heritage.     

富有批判精神的日本近代思想家--以长谷川如是闲和津田左右吉为例

在思想多姿多彩的日本近代,思想大家不断涌现,其中富有批判精神的长谷川如是闲和津田左右吉极具魅力.长谷川的“国家批判”是对游离于“生活”的近代日本国家形态的批判,津田的“否定史学”则意在构筑以“国民思想”为主体的日本文化.他们的共同目标就是解决传统和近代的矛盾,回答如何构建近代日本文化的问题.惟其如此,他们的思想对战后的日本产生了深远的影响.     

Being reformed: Subjectification and security sector reform in the Congolese armed forces

In contrast to most studies addressing security sector reform (SSR) in Africa, this article queries defence reform efforts in the Democratic Republic of the Congo (DRC) from a governmentality perspective and hones in on processes of subjectification and modes of agency among members of the Armed Forces of the DRC (FARDC). Based on extensive field research in the DRC, it explores how army staff produce themselves through (and outside of) the ways in which they are ‘hailed’ into subject positions in donors’ efforts to govern. In asking how FARDC staff respond, position, and produce themselves in relation to external reform efforts and the attending governing technologies and techniques, the article contributes to the increasing – yet limited – scholarly attention to those being ‘reformed’ through SSR efforts. Ultimately, attending to the specificities of how processes of subjectification are experienced from the perspective of those who are to be reformed problematizes the simplified notions of lack of political will and commitment, obstruction and ‘spoilers’ that are so prevalent in the SSR literature, suggesting that these processes are heavily shaped by memories of colonialism and exploitation.     

“Socialist in content,national in form:” the making of Soviet national art and the case of Buryatia

This article examines the fine art of the Soviet national republics and its discourse in the Soviet Union, which were considerably shaped under the influence of socialist realism and Soviet nationality policy. While examining the central categories of Soviet artistic discourse such as the “national form,” “national distinctness,” and “tradition,” as well as cultural and scientific institutions responsible for the image of art of non-Russian nationalities, the author reveals the existence of a number of colonial features and discursive and institutional practices that foster a cultural divide between Russian and non-Russian culture and contribute to the marginalization of art. Special attention is paid to the implications of this discursive shaping for the local artistic scene in Buryatia.