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251.
目的探索面颅角度指标在种族鉴定方面的差异性。方法选取现代人头骨57例,其中中国黄种人头骨30例(女性9例,男性21例),包括吉林1例,河北5例,山东4例,青海4例,安徽4例,江西3例,云南3例,贵州3例,广西3例。欧洲自种人头骨27例,性别不详,取自欧洲Zellemdorf、Vresovice、Kysperka3地。按体质人类学测量方法,通过参考相关文献和对颅骨形态特点的观察,设计面颅左侧眶角、右侧眶角、鼻颌角3个角度指标进行测量。对测量数据进行描述性统计分析和两独立样本之间的t检验。结果3个角度指标在种族差异性方面,眶角的种族差异性具有显著统计学意义(P〈0.01),而鼻颌角之间的种族差异性无统计学意义(P〉0.05)。结论有些角度指标显示出明显的种族差异性,今后需要加强此方面的研究。 相似文献
252.
253.
产权交易和产权交易市场,为国有企业改革和国有经济结构性调整,提供了公平公正的"阳光交易"平台,是防止国有资产流失,实现国有资本在一般竞争性行业有序退出的必然选择.目前,强制进场交易制度的实行,使产权交易市场比较繁荣,但它仍然是一个被高度管制的市场.为了"统一、开放、竞争、有序"的规范的产权市场,监管部门应放松管制,给市场以充分信任. 相似文献
254.
Jacqueline Battalora 《美中法律评论》2010,(10):13-26
This article takes as a starting point, key claims from studies of the invention of the human category "white" during the late Seventeenth Century in Colonial North America: that "white" reflecting a unique group of humanity was an invention deployed to divide laborers; that white people were by law assigned greater material value and rendered more valuable; and that those who were seen as white were thought to be like the British and believed to be superior to those seen as nonwhite. Each of these claims will be briefly reviewed. Building upon the foundation of whiteness studies in law and history, this article explores what Ian F. Haney Lopez identifies as the "common knowledge" of race, the legal standard established within naturalization prerequisite cases in order to determine whether one was racially "white" by law. This article works to bridge the ideas revealed through studies of the invention of white people within Colonial North America and this legal standard that emerged in the 1920s. U.S. expansionism, immigration and naturalization law in the Nineteenth and Twentieth Centuries provide critical areas of inquiry for the developing understanding of the "common knowledge" of race and the role of law in the construction of race. 相似文献
255.
张学军 《浙江省政法管理干部学院学报》2010,1(6):12-19
创办出资是指合作社设立时由成员缴纳的资本。《合作社法》规定,成员是否缴纳创办出资、缴纳者的出资数额均由章程规定。这样的规定有待反思。“纯粹农民专业合作社”的成员均应出资且其出资额应与合作社的预期交易成正比。这样解释符合立法的目的、公平、有比较法上的依据;同时也切实可行。“混合农民专业合作社”的“团体成员”必须出资。这样解释符合立法的目的、有比较法上的依据、有利于合作社的经营。 相似文献
256.
Growing attention to the unique ways in which women of color’s bodies are racially profiled and policed has prompted questions concerning gender-specific impacts of law enforcement practices. Arrest statistics, patterns of enforcement, and high-profile cases of police violence against Black women and other women of color suggest that gaps in policy and implementation will disproportionately affect women of color. In the current research, the policies of 36 police departments across the country were examined to ascertain the degree to which they address profiling, police sexual misconduct, and other gendered experiences of policing. The findings reveal considerable divergence in attention to regulating police behavior in the context of interactions with women and lesbian, gay, bisexual, and transgender (LGBT) people, exposing important gaps in police policies, and highlight a need for further research and action specifically focused on intersectional factors at play in the context of policing women’s bodies. 相似文献
257.
Micol Seigel 《Contemporary Justice Review》2017,20(4):474-490
While the conquest of the world by the concept of ‘racial profiling’ was a major victory for activists, real victory for racial justice at the hands of the police was foreclosed, for the notion is a Trojan Horse. Snuck inside this term developed for radical purposes are distinctly conservative propositions. This paper analyzes the ways the individualizing implications of the concept of racial profiling mask the depth and reach of the state’s commitment to containing resistance and eliciting consent by deploying technologies of race. Against ‘racial profiling’s’ suggestion of incidental, improper police practice, this essay offers a history of the U.S. police that shows their deep and abiding commitment to reproducing race and racism. Tracing police history in relation to colonialism and slavery, the essay argues that the history of this fundamental instantiation of state racism leaves no hope for successful reform, but rather demands a practical and thoughtful commitment to police abolition. 相似文献
258.
RUTH D. PETERSON 《犯罪学》2017,55(2):245-272
This address has a twofold purpose. First, as the first African American to serve as president of the American Society of Criminology (ASC), I celebrate the contributions of scholars of color to the study of crime and criminal justice and to the ASC. I do so by pointing out the accomplishments of several African American scholars whose contributions are numerous and exemplary. I also emphasize that African Americans are joined in their efforts by scholars of multiple other colors, including, Latinos/as, Native Americans, and Asians. Second, in view of responses to apparent unrest and racial tension in U.S. society that is signaled by lethal violence between police and U.S. residents of color, I offer four recommendations regarding how we might proceed with our research, and report our findings, in ways that improve the likelihood of helping to inform societal debates and policy developments around crime and justice issues. In my conclusion, I encourage the ASC to 1) continue to grow the diversity of its membership and to integrate the research and findings of scholars of color into the mainstream of criminology; and 2) take further steps to conduct research and share findings with diverse audiences to ensure that post‐truth does not become normative regarding crime and justice issues. 相似文献
259.
《Patterns of Prejudice》2012,46(4):321-336
ABSTRACTA year after the death of Michael Banton, Solomos focuses on his contributions to the study of race and ethnic relations. Over a period that began in the 1950s and continued until his death on 22 May 2018, Banton continued to make important contributions to a number of scholarly areas, including the study of race relations in urban communities, the history of racial thought, policing and community relations, and the understanding of race equality policies. His work in all of these areas has helped to shape a field of scholarship and research, and is likely to remain a point of reference for future generations of researchers. In reflecting on Banton’s varied contributions Solomos argues that there is much to be gained from engaging with his work. He concludes by exploring some of the critiques of his key contributions. 相似文献
260.
《Patterns of Prejudice》2012,46(3):5-18
The 1991 Census form for households in Great Britain included, for the first time, a question about ethnic group. The question had nine boxes, eight for named ethnic groups and one for 'any other'. One box had to be ticked for each member of the household. Brian Klug discusses his own reaction to the (so-called) ethnic question, and explains why, as a Jew of European extraction, he did not tick the box marked White. He examines several issues raised by the ethnic question, including the following: why this question is different from other questions on the form; the definition and use of the words 'racial' and 'ethnic'; the vocabulary of colour ('black', 'white' etc.) in the language of race; the idea that 'white' is an ethnic category; the claim that the ethnic question is an instrument for combatting racism; one proposal for improving the question by removing the 'racial' components in the categories. 相似文献