A Closer Look at Peer Discrimination,Ethnic Identity,and Psychological Well-being Among Urban Chinese American Sixth Graders

Recent research suggests that although ethnic discrimination may have negative consequences for psychological well-being among youth of Chinese descent as it does for other ethnic groups, ethnic identity beliefs may buffer against such effects. Data for this study were drawn from the Early Adolescent Cohort Study, an investigation of contextual influences on the social, emotional, and academic adjustment of youth in ethnically diverse New York City middle schools. The present study sample consists of Chinese American (n = 84) and African American (n = 119) sixth graders. Results suggest that Chinese American youths’ own positive affect toward their ethnic group (private regard) was positively associated with higher self-esteem. In addition, the more favorably Chinese American youth perceived that others view their group (public regard), the fewer depressive symptoms they reported. In addition, among Chinese American youth, more favorable public regard attenuated the negative relationship between peer ethnic discrimination and depressive symptoms. The implications of these findings are discussed in light of the commonalities among ethnic and racial minority groups’ experiences of discrimination as well as the unique challenges that Chinese American youth face.

Survival of the Fairest: Examining HUD Reviews of Assessments of Fair Housing

ABSTRACT

In 2015, the U.S. Department of Housing and Urban Development (HUD) issued the Affirmatively Furthering Fair Housing (AFFH) Rule, arguably the most significant federal effort in a generation to address place-based disparities in access to opportunity and to advance fair housing. In 2018, HUD suspended the rule, it said in part because of the resources it was expending to implement it and in part because of the large share of municipal plans that HUD determined had failed to meet the rule’s requirements. In this article, we present the first analysis of the fair housing plans that HUD did not accept, examining how municipalities failed to meet the rule's requirements, what those failures imply about advancing fair housing, and the extent to which HUD’s enforcement strategy was working before the suspension. Our analysis shows that HUD engaged in detailed reviews of municipalities’ Assessments of Fair Housing and provided constructive feedback. The most common issue with which municipalities struggled was setting realistic goals that would actually advance fair housing and creating measurable metrics and milestones to gauge progress. Several municipalities neglected to conduct thorough regional analyses or analyses of all relevant disparities in access to opportunity. Both shortcomings reflect broader challenges municipalities face in advancing fair housing, particularly in identifying strategies that address interconnected causes of disparities in access to opportunity and in building regional support to address those causes.     

Performing Ghana: the politics of being a black woman on the stage, 1966–1979

This article examines the politics of belonging for women in Ghana’s entertainment scene. As a result of instability while a series of different military and civilian leaders controlled the country between 1966 and 1979, Ghanaian women were scrutinized in local newspapers for actions that were deemed inappropriate, such as provocative dancing. Yet, these same Ghanaian journalists contradicted their own language and respectability ideals by celebrating the sexualized images and performances of Caribbean and African American women visiting Ghana during this period. By distinguishing between the actions of Ghanaian women and women of African descent, their language demonstrates that journalists prioritized national identity politics over the claims of respectability expected of all women in their country. Through the use of what I describe as ‘Ghanaianness’, a term indicating that ‘authenticity politics’ were at stake, I argue that journalists purposefully excluded diasporic women from Ghanaian belonging.     

Race,Medicine, and Social Justice: Pharmacogenetics,Diversity, and the Case of BiDil

In this article, I probe an example of high‐technology medicine as a case study in the problems of the regulation of advancing technology. Specifically, I address the implications of pharmacogenomics—an emerging form of population‐based health care intervention—for public policies designed to eliminate racial disparities in health. Using the case of BiDil, a historical precursor to pharmacogenetic technology, I offer a framework for further studies of high‐technology medicine in which policy analysis is part of a social review based on the justice standard of ex ante mutual advantage. It is the contention in this article that the most just and reasonable deployment of pharmacogenomics is as a compensatory tool to alleviate health disparities.     

Rewards and Consequences: Redistricting on the Chicago City Council

The challenges of understanding gerrymandering are primarily related to its conceptual ambiguity and measurement. This is true despite landmark legal rulings and a rich literature on the subject. In an attempt to alleviate some of the confusion, theories of the gerrymandering process are combined with advanced quantitative and mapping techniques. The focus is on Chicago, where it is frequently claimed that gerrymandering is institutionalised; however, there has not been sufficient study of the causal connections between gerrymandering and a ward’s racial makeup. Employing a mixed methods approach which combines a case study of the 2011–2012 redistricting in Chicago with quantitative analysis of Decennial Census and data from the Chicago Data Portal, this article examines the remapping of Chicago from early 2012 (effective in 2015 and matched with 2010 Census data) to assess how potentially gerrymandered districts are diluting or concentrating vote share of racially homogeneous groups.     

Pulses from the multitude: virtuosity and black feminist discourse

Using a dialogic format this conversation between two authors uses political theorist Paolo Virno's conception of the “multitude” to examine and compare two different arenas of black feminist protest that took place on social media in the latter half of 2013. As a performative article, it offers historical and theoretical background to the terms “multitude,” “public intellect,” and “virtuosic labor” in racialized capitalist formations, situating them to provide an alternative to the power of the State – an alternative that unlike the State does not claim to confer rights. The article looks at the Facebook response to a call from the Crunk Feminist Collective to white feminists to speak out on the verdict exonerating Trayvon Martin’s killer and offer counter images to those that describe Martin's killing as justified. It then looks at the public dialogue around the applicability of the term “feminism” to Beyoncé's self-titled “visual album.” Through aesthetic inquiry, the authors look at the form these examples of protest take to situate and propose the active viewing of these aesthetic forms by others on social media, as well as by the authors of this article, as a kind of virtuosic labor. The article concludes with a series of poems created using the “cut-up” technique designed to transmit feeling through subjective action and a task manifesto for white feminists to use as a guide.     

面颅的种族差异性研究

目的探索面颅在中国黄种人与欧洲白种人种族鉴定方面的差异性。方法通过对150例中国黄种人和欧洲白种人样本(各75例)面颅骨的观测、分析,选取与种族变化关系密切的51项观测指标进行观测,使用SPSS16.0软件对观测数据逐级进行统计学分析、处理,建立判别方程。从研究样本外随机抽取白种人和黄种人各10例标本进行盲测。结果筛选出7项测量结果相对稳定、种族差异较大指标建立全指标、逐步和多指标判别函数方程共5对,综合判别率在73.2%~89.8%。盲测正确率在75%~95%,结果令人满意,说明判别方程稳定、可靠,对种族鉴别的应用性较好。结论本研究所建立的种族判别方程可应用于中国黄种人与欧洲白种人的种族鉴定。     

The politics of Mikhail M Bakhtin's Carni‐Phallic body

While many scholars attribute Barack Obama's success in the 2008 presidential election to his so-called deracialized campaign strategy, I argue that Obama constructed a persuasive message strategy that was fundamentally based on race. I argue that in pursuing what I call a racial distinction strategy, Obama mobilized race differently than previous Black candidates running in White-voter electoral majorities. Specifically, Obama's racial distinction strategy constructed a seamless racial narrative – deployed through constellations of subtle racial language and imagery – incorporating Obama's own personal biography within a broader narrative of the nation, specifically a narrative of American progress. The fact that Obama employed a racial distinction strategy, and the fact that he succeeded in doing so, sheds new light on, and leads us to reconsider the veracity of popular political theories such as post-Blackness, post-racialism and deracialization, along with the general ideology of colorblindness.     

Expanding the Definition of Asian Diasporic Studies

Abstract

Korean and other Asian adoptees are increasingly becoming a part of the racial landscape in the United States, although their presence is omitted or minimally addressed in Asian diasporic studies. In 1999, after 45 years of “feeling shame and a sense of guilt” (Lee, 1999, para. 3) First Lady Hee-Ho Lee marked the South Korean government's official recognition of adoptees as overseas Koreans. As involuntary immigrants, this population has both shared and unique experiences with other Korean immigrants. Current literature on Asian American acculturation, assimilation, and identity does not capture the experiences of Asian adoptees (McDonald&Balgopal, 1998; Min&Kim, 2000; Oyserman&Sakamoto, 1997; Phinney et al., 2000; Tse, 1999). This article presents quantitative research that considered the constructs of ethnic and racial identity for Korean adoptees, their relationship to each other, and to the process of acculturation.

This study of adoptees (N = 69), ranging in age from early-adolescence to young adulthood, explored the relationships between racial identity, ethnic identity, and acculturation in transracial Korean adoptees. The research was exploratory in nature and entailed a quantitative design comprised of three objective instruments measuring racial identity, ethnic identity, and acculturation. Findings indicated that the group was characterized as embracing both their Korean heritage and white middle-class upbringing with a somewhat greater need for assimilation or inclusion into the Korean community than differentiation from it. While adoptees are highly acculturated into the mainstream, they seem to journey, as do other immigrants, through a process of defining what ethnicity and race means to them.