Popular punitivism and cultural mediation: The case of Spain

In the last decade, an increasing number of scholars have discussed and articulated embracement of popular punitivism within Spain. The discourse while vital to the study of popular punitivism has missed an important element, specific to the cultural mediators present within the nation. As the current discourse has missed this vital component, the intent of this article is to examine how a post-Franco Spain emerged to embrace elements of popular punitivism, most notably the use of prisons, while embracing a penal structure and philosophy that is reintegrative at its core. As such, it is offered that the cultural factors present within the nation have enabled it to mitigate some of the most harmful characteristics of popular punitivism     

Philosophy and the History of Art

Abstract

Schelling’s philosophy of art between 1801 and 1807 can be defined as metaphysics of art. The object of that metaphysics is to deploy the absolute as the being of art and of the arts. Schelling has been criticized on the basis that this metaphysics of art represses the infinite diversity of existing works of art, while overlooking concrete aesthetic experience. Based on Schelling’s definition of the “philosophical construction” of art as an inseparably speculative and historical construction, the aim of this paper is to challenge such assertions. It will show that “historical construction” has to be understood in a twofold manner: first, as a transcendental history of the absolute’s artistic individuation and second, as a cultural history of both the ancient and modern worlds of art. Working within this twofold setting the paper argues that Schelling’s systematic approach, while exhibiting a unifying force, still remains open to the otherness of the real.     

马克思、恩格斯生态哲学思想与“美丽中国”的建设

马克思恩格斯虽没有专门系统的阐述生态哲学思想,但从各个时期的不同著作中可以看见生态哲学思想的端倪,马克思在很多著作中批判生态破坏,认为资本主义的生产方式是生态破坏的根本原因,生态和谐是共产主义的表现之一等等。立足于马克思恩格斯著作文本,深入分析和阐释马克思恩格斯生态哲学思想,全面的掌握马克思恩格斯生态哲学思想的基本内涵和解决生态问题的途径,使之和中国社会实际相结合,以便卓有成效的指导"美丽中国"的建设,并对解决当代社会生态问题和中国生态文明建设具有长远的意义和价值。     

法与神经科学研究述评——兼论认知科学与法

自上世纪90年代诞生以来,法与神经科学研究以神经科学的理论、方法和手段来研究与法律有关的广泛问题,具体涉及证据、刑法、民法、神经伦理学、法律决策和神经经济学等重叠交叉的应用领域。认知理论和脑成像技术的发展促成该领域的兴盛。从未来的发展看,法学作为与人的行为密切相关的学科,有必要吸收来自于认知科学领域的知识。概念层级理论有助于说明学科及其概念之间的关系：认知科学与法不等于法学与认知科学母学科的直接结合;认知法学的实质是认知路径的跨学科法学研究;法与神经科学的研究是认知科学与法研究这一领域中的子领域。     

我国刑事错案防控与纠错机制之思考——张高平叔侄案引发的思考

刑事案件的错案防控与纠错机制,体现国家的人权保护状态、刑事司法水平,国家的法治文明状态以及司法权与其他国家权力的宪法关系.本文以张高平叔侄案为契机,分析我国刑事错案产生的原因,在阐明转变执法理念的前提下,重点就法官独立司法、行为监督和责任追究的平衡和机制的构建上进行了论述.     

卞崇道与京都学派哲学研究

京都学派哲学研究是卞崇道哲学研究的一个重要领域,围绕京都学派哲学的定位与评价、京都学派研究的基本特征、京都学派哲学的现代意义等一系列问题,论文通过梳理卞崇道教授针对该学派的学术研究,阐述了其始终致力探讨的“树立他者意识,站在他者立场,客观地认识、研究日本思想文化”的方法论,并高度评价了卞崇道站在“东亚”乃至“全球”的视域来认识日本与中国的思想文化,构建起21世纪的东亚哲学的远大目标。     

Non-normative political extremism: Reclaiming a concept’s analytical utility

ABSTRACT

Political extremism suffers from a definitional deficiency. This article proposes an analytical definition of the term, which avoids using extremism in a pejorative way. This definition also avoids exclusive focus on violence. This definition encourages the analyst to explicitly make the case for defining an action or an actor as extremist by comparing the action or actor to its political context. The article then explores several dimensions of an extremist political identity that can help observers understand extremist behavior and goals. It uses this conceptual framework to consider three examples of political extremism. Finally, the article concludes with some limitations and strengths of this definition of political extremism.     

Daisaku Ikeda’s philosophy of peace,education proposals,and Soka education: convergences and divergences in peace education

In this article, the authors introduce and explicate Daisaku Ikeda’s contributions to peace education. Ikeda is a Buddhist leader, peacebuilder, school founder, and prolific author whose six decades of contributions to peace education have had a global impact in practice but have remained unexamined in the extant, particularly Anglophone, literature. Using excerpts and bilingual discourse analysis of the Ikeda corpus, the authors focus on five aspects to trace the past, present, and future of Ikeda’s contributions to peace education: first, they trace the biographical roots of Ikeda’s contributions to his early educational experiences and encounter with Josei Toda (1900–1958). Second, they outline the Nichiren Buddhist philosophy informing Ikeda’s approach to peace education. Third, they explicate in the context of peace and peace education Ikeda’s concept of value-creating, or Soka education (soka kyoiku) relative to value-creating pedagogy (soka kyoikugaku) theorized by Tsunesaburo Makiguchi (1871–1944). In light of this relation, they also trace the origin of the Soka Gakkai International, of which Ikeda is founding president. Fifth, they clarify Ikeda’s educational proposals made explicitly under the label of ‘peace education,’ namely, cultural exchange, a United Nations for Education, and education for disarmament and human rights (including anti-bullying, sustainability, and global citizenship). The authors conclude that Ikeda’s perspectives, proposals, and practices of Soka education and ‘peace education’ can be viewed as a tripartite ontological model of a process of becoming, moving from inner transformation by means of dialogue to global citizenship.     

The first initiatives

The Greek election of May 2012 failed to produce a government, resulting in repeat elections six weeks later. This shock outcome was a symptom of a broader delegitimation of the national political system. Over the past decade Eurobarometer data show a much more extensive loss of confidence in political institutions in Greece than in the European Union as a whole. In a first phase, rising political discontent was managed within the traditional political framework through alternation in power between the two major parties. In contrast, the second phase, following the outbreak of the Greek sovereign debt crisis, led to the dramatic fragmentation of the party system and changed the mode of government formation. This process is not reversible and entails serious democratic dangers.     

论英语语言学研究的多维视角

英语语言学研究在新的世纪不再是单纯的语言基础研究,应该本着开放的视野,更加注重研究的深度以及与其他学科连接的广度,并应随着学术研究的跨学科发展趋势,拓宽英语语言学的研究视角.英语语言学研究多维视角的提出有其必要性、合理性及可行性.外语工作者应不断深化哲学视角、文化学视角及政治学视角研究,推动英语语言学研究在新时期和新阶段的进一步发展.