The Church,Ethnonationalism, and the State

Although the process of the acquisition of independence by countries and large ethnic groups in the post-Soviet region and the Eastern Bloc as a whole is complete, over the next few decades Churches are hardly likely to become propagandists of peace and tolerance.     

Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy

Since the fall of Suharto in 1998, Indonesian public discourse about “mainstream” Muslim identity and practice has polarized sharply into various factions. This article offers a detailed analysis of a subset of this discourse that focuses on the Ahmadiyya in order to grasp how the new normative contours of Islam are being shaped in Indonesia. I make three arguments: First, the discourse is homogenizing what was once a wide spectrum of identitarian positions, and that consequently, Islamic diversity in Indonesia is shrinking. Second, the various internally homogenized sets of arguments for and against the Ahmadiyya mis-engage with each other in a way that produces social fragmentation and further polarization. Third, these arguments produce exclusionary mechanisms that reinforce each other. Both the opponents of the Ahmadiyya and their defenders exclude Ahmadis from conceptions of an Indonesian “majority.” This dynamic in Indonesian public discourse has resulted in the acceleration of the marginalization of the Ahmadiyya within an increasingly fragmented Indonesian society.     

Evola's interpretation of fascism and moral responsibility

ABSTRACT

The ideological influence that several right-wing radical thinkers exercised on the Norwegian ‘lone wolf’ terrorist Anders Behring Breivik raises the question of how far a writer can be held responsible for acts of terrorism s/he may have influenced. Italian history provides a vital lesson in this respect: namely, the role played by the Italian traditionalist Julius Evola in the crucial passage from Fascism to neo-fascism. After reviewing Evola's ideological development, Wolff then analyses Evola's influence on a young generation of neo-fascists in Italy. Another relevant topic is the ideological continuity between Fascism and neo-fascism identified here, as centred on Evola's view of ‘general fascism’ as the Traditional right.     

The Muslim paranoia narrative in counter-radicalisation policy

With the rise of the Islamic State of Iraq and Syria (ISIS), the issue of radicalisation has loomed large in Western policy debates. Recent summits on countering violent extremism have sought to highlight the importance of undermining extremist narratives, mobilising moderate Muslims who oppose ISIS and working to address drivers of radicalisation. This article explores the ideological underpinnings of this approach. It focuses on what I call the “Muslim paranoia narrative”, a recurring feature of Western radicalisation discourse that helpfully captures its ideological commitments and their contemporary significance. Analysing its manifestation in American political culture, I argue that the Muslim paranoia narrative indicates a powerful process of ideological reproduction that works against approaches to counter-radicalisation centred on engagement and collaboration with Muslim communities.     

A Grass Roots View of Religious Change Amongst Women in an Indigenous Community in Chiapas, Mexico

Abstract — This paper discusses the changing position of women in an indigenous community in Chiapas, Mexico. It argues that women are gaining new agency and an increased pride in their ethnicity as they become members of the various sects that are taking root in the community. Affiliation to a sect provides them with an institution that they can call their own thus satisfying their felt need to be part of the longer-term economic and political changes that are occurring while still being shielded from them.     

西方国家对巴基斯坦伊斯兰宗教学校的指责、原因及巴基斯坦的应对

“9·11”事件以来,反恐战争背景下的美国及其西方盟友对于巴基斯坦伊斯兰宗教学校的指责声日益上升：宗教学校沦为恐怖组织、培养恐怖分子、资助恐怖组织以及传播极端主义思想。本文分析西方国家对巴基斯坦伊斯兰宗教学校的歪曲与污蔑,探讨其原因和动机并展望巴基斯坦伊斯兰宗教学校的前景。     

‘May Contain Nuts’? The Reality behind the Rhetoric Surrounding the British Conservatives' New Group in the European Parliament

The British Conservative Party's decision to leave the European Peoples' Party-European Democrats (EPP-ED) group in the European Parliament and establish a new formation—the European Conservatives and Reformists (ECR)—has attracted criticism, much of it focused on the supposedly extremist politics and character of the partners with which the Conservatives have chosen to work. In fact, while those parties which have joined the Conservatives in the new group are for the most part socially conservative, they are less extreme and more pragmatic than their media caricatures suggest. Moreover, such caricatures obscure some interesting incompatibilities within the new group as a whole and between some of its Central and East European members and the Conservatives, not least with regard to their foreign policy preoccupations and their by no means wholly hostile attitude to the European integration project.     

What's left after right-wing extremism? The effects on political orientation

Does radical right political violence favour or hinder public support for right-wing stances? Numerous existing studies have demonstrated that Islamic terrorism provokes a conservative shift, increases nationalism and induces negative sentiments towards immigration. However, little is known about the consequences of far-right terrorism, despite its incidence in Western societies. We leverage four waves of the British Election Study (BES) and use a quasi-experimental design to analyse individual political orientations shortly before and after terrorist attacks. We find that respondents distance themselves from the ideology associated with the perpetrator and shift away from ideological positions at the right end of the political spectrum. Furthermore, respondents are less likely to report nationalistic attitudes and immigration skepticism, core tenets of extremist right-wing political ideologies. Our findings suggest that the characteristics of the perpetrators and their driving goals are crucial factors shaping the impact of terrorism on public sentiments.